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Middle Ages
Indian calligraphy took off starting around 500 AD when Indian traders, colonists, military adventurers, Buddhist monks and missionaries brought the Indic script to from Central Asia South East Asia. Different concepts and ideas were being created throughout the late 400s to late 1400s, in a 1000 year span. The Gilgit scripts are the earliest notable form of calligraphy in India that date back to the 5th and 6th centuries. The earliest painted covers of manuscripts were created between the 7th and 9th centuries, and the earliest illustrated manuscript in South Asia was not formed until around the 10th century.

The languages of South East Asia were influenced by Indic language and culture. The languages were created came in the form of the basic internal structure, the arrangement and construction of syllabic units, manner of representation of characters, and the direction of writing (left to right). Before this left to right reading, the technique of Pothi came was utilized, which is the format of a book that is written vertically. This was useful for the illustrations made in these early manuscripts. Persian influence in Indian calligraphy gave rise to a unique and influential blend in Indian calligraphy, although a number of different calligraphic traditions existed in India already, and Indic scripts were fundamentally different from scripts used in Arabic and Persian traditions. The notable achievements of the Mughals included some of their fine manuscripts, which were usually autobiographies and chronicles of the noble class. They were initially written in flowing Persian script, which is very important to India, not only because it was one of the main forms of communication during this time, but also because these suggested a multi-directionality and mutuality of influence that Buddhist practice had on Indic calligraphers.

From the 16th century onwards Sikhism played a key role in the history of Indian calligraphy. Sikhs have traditionally handwritten their holy book, the Guru Granth Sahib, and furnished it with illumination. Sikh calligrapher Pratap Singh Giani (1855–1920) is known for one of the first definitive translations of Sikh scriptures into English.

Modern Period (16th century-today)
There was a bigger goal to this style of language than just to communicate with one another. There was no one true form of communication before this was created, and calligraphy helped to guide community members to connect in more than one aspect of life, that was not just language.

Features
Religious texts are the most frequent vehicle for calligraphy in India. Monastic Buddhist communities had members trained in calligraphy and having shared responsibility for duplicating sacred scriptures (Renard 1999: 23-4). Jaina traders incorporated illustrated manuscripts celebrating Jaina saints. These manuscripts were produced using inexpensive material with fine calligraphy (Mitter 2001: 100).