User:Carlos Eduardo Aramayo B./sandbox

The concept of inconceivable difference in non-difference, known as achintya-bhedabheda, attributed to Chaitanya, was developed by Jiva Gosvami in his book Bhagavat Sandharbha.

Bloomsbury Academic

Journal of Greek Archaeology 7 (2022): 67–93

Martin, Thomas R., (October 3, 2019). "The Dark Ages of Ancient Greece": "...The Near East recovered its strength much sooner than did Greece, ending its Dark Age by around 900 B.C...The end of the Greek Dark Age is traditionally placed some 150 years after that, at about 750 B.C..." Retrieved October 24, 2020

(Verso 20).

The Greek Dark Ages (c. 1200-800 BC), were earlier regarded as two continuous periods of Greek history: The first the Postpalatial Bronze Age (c. 1200-1050 BC)., the second currently known as Prehistoric Iron Age or Early Iron Age (c. 1050-800 BC), which included all the ceramic periods from the Protogeometric to the Middle Geometric I, lasting until the beginning of the Protohistoric Iron Age around 800 BC. Currently, the term Greek Dark Ages is being abandoned, and both periods are not considered "obscure."

Achaeans

https://books.google.com.bo/books?id=7q1LDrb9btkC&pg=RA1-PA3&hl=es&source=gbs_toc_r&cad=2#v=onepage&q&f=false

Mnemosyne, Supplements, Volume: 246

VII.59 (575) Maruts (1–11), Rudra (12)

Khabur ware

Mitanni
The "Dark Age" concept was applied to the archaeological gap between the Middle and Late Bronze Age on Northern Mesopotamian sites, but Costanza Coppini considers it a "transition" instead, which can be called "Late Bronze Age 0," attested from the Tell Leilan's end caused by Samsu-iluna during his 23rd year of reign, c. 1728 BCE [Middle Chronology], to Mitanni's predominance [c. 1600-1550 BCE], "since there are elements of the older traditions and elements of a new tradition that developed further in the LBA I (or [Mitanni]] in historical terms)," just like the emergence of the third phase of Khabur Ware.



The rest
Subsequent excavations attested the following stratigraphy of Kültepe:

In addition, some early medieval graves were found in the lower town area. Settlement structures from this era are still missing.

Sjögren, Karl G.

analyzed the remains of several individuals associated with the Sintashta culture. mtDNA was extracted from two females buried at the Petrovka settlement.

Megiddo's Stratum VIIB lasted until slightly before or in the reign of Ramesses III (c. 1184-1143 BCE), as Egypt's control of this Canaanite region ended around 1140 BCE, and the beginning of Philistine Bichrome pottery at Megiddo was after 1124 BCE, or in the period (c. 1128-1079 BCE). These dates are based on radiocarbon dating with a confidence of 95.4%.

"[The Priestly Source] beginns with [the narrative of] the creation of the world and [ends] at the edge of the Promised Land, telling the story of Israel people and their relationship with their god, Yahweh."

The narrative of P texts has achieved a certain consensus among scholars, as the various reconstructions from Genesis to Exodus are 97% similar, (E.g. Jenson 1992, Knohl 2007, Römer 2014, and Faust 2019). Recently Axel Buhler et al. (2023), in order to apply an algorithm, considered the 'priestly base text' (Pg: Priesterliche Grundschrift), as running, though not continually, from Genesis 1 to Exodus 40, and "characterized by an inclusive monotheism, with the deity gradually revealing itself to humanity and to the people of Israel in particular," beginning in Genesis 1-11, where God is called Elohim, and ending "with the construction of the tent of meeting (Exodus 25–31*; 35–40*)," reflecting, along with cult, "a progressive revelation of YHWH," in a text dated to the early Persian period (end of 6th century or beginning of 5th century BCE), as the rites highlighted there, circumcision and Sabbath, do not need a temple, and due to its "universalist, monotheistic and peaceful vision." Buhler et al. (2023) also concluded that P texts correspond to around 20% of the text in Genesis (292/1533 verses), 50% of that in Exodus (596/1213 verses), and 33% of the total (888/2746 verses).

The Sintashta culture (Синташтинская культура) is a Middle Bronze Age archaeological culture of the Southern Urals, dated to the period c. 2200–1900  BCE.

People
The ethnicity of the people of Mitanni is difficult to ascertain. A treatise on the training of chariot horses by Kikkuli, a Mitanni writer, contains a number of Indo-Aryan glosses.

However, archaeologist Phaedra Bouvet regards these shards as KSK-Black Polished Wares, not linked technically to NBPW, except from their shape and style, produced between fourth and second centuries BCE, but indeed in contact with real NBPW producing populations.

Although they cannot be considered as "classical" NBPW but local KSK-Black Polished Wares produced in Thailand.

table for Gonur article:

1. (~2500/2300–2000 BC), the foundation of the site to the construction of the palace.

2. (~2000–1900 BC), the construction of the palace to the “big ﬁre” in the palace.

3. (~1900–1700 BC), the beginning of the restoration of the palace after the ﬁre, until it ceased to function as a residence of the rulers of Gonur Depe.

4. (~1700–1600 BC), the time of the departure of the ruling elite and the use of the palace by the common members until its complete desolation.

5. (~1600–1500 BC), the time of the desolation of the palace to the complete abandonment of this territory by the people.

Great

Period I, Phase 1-2 (4000-3800 BCE)

Period I, Phase 3-4 (3800-3400 BCE)

Period II, (3400-3200 BCE)

Period III, (3200-2900 BCE)

Period IV, (2900-2400 BCE)

https://en.wikipedia.org/wiki/Helladic_chronology#Late_Helladic_I_%28LHI%29

For Mycenaean article:

Early Mycenaean period (c. 1750-1400 BCE):

Palatial Bronze Age (c. 1400-1200 BCE):

Postpalatial Bronze Age: