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Native Women's Association of Canada
The Native Women's Association of Canada (NWAC), or Association des Femmes Autochtones au Canada (AFAC) in French, is one of Canada's National Aboriginal Organizations, and represents Aboriginal women, particularly First Nations and Métis. Inuit women are primarily represented by the separate organization, Pauktuutit. Contrary to the organizations Pauktuutit and Women of the Métis Nation, NWAC has enjoyed more representation in meetings of Canadian leaders, as they are generally viewed as the national voice for the representaton of Aboriginal women in Canada.

Two of NWAC's main goals are to reach for equality and fight against discrimination for Native women in Canada.

History
It was founded in 1973 in Canada.

- In 1992, when the Charlottetown Accord was being negotiated, the federal government included four Aboriginal groups in negotiations and gave them money. NWAC, which was not included, alleged the four groups primarily represented Aboriginal men and launched a court challenge for representation, claiming to have been denied rights to freedom of expression under section 2 and sexual equality under section 28 of the Canadian Charter of Rights and Freedoms.

- This claim is known as the case of Native Women's Association of Canada v. Canada. It took place in 1994. NWAC reproached the federal government for not promoting gender equality. By being excluded from the Charlottetown Accord, NWAC has hence been excluded from constitutional negotiations. It maintained that the Aboriginal right to self-governance was not only the choice of the Aboriginal men but also the choice of Aboriginal women. Eventually, the Supreme Court of Canada supported the Federal Court and NWAC was excluded from the negociations.

- In 2004, the Women's Court of Canada, a group of feminist / equality 'Charter' activists, lawyers, and academics, reconsidered the case of Native Women's Association of Canada v. Canada. The WCC remembered that Aboriginal women were historically equal in decisions. They also reproached the "patriarchal structure and discrimination" (reference: The Court) of the Canadian law. The Women's Court of Canada maintained that the federal government failed to include Aboriginal women in constitutional decisions, or at least Aboriginal women's interests. Because of this failure, the WCC announced that the federal government violated Aboriginal women's rights.

Past Presidents

 * In September 2009 Jeannette Corbiere Lavell was elected as the organization's new president. As an activist for Indigenous people, she wants the recognition of the Aboriginal history, traditions and culture.


 * A former president is Michèle Audette. She was elected in August 2012 for a three-year period. Being half-Native herself by her mother, Michèle Audette felt very soon concerned about Native women's rights. She is an activist for Native women's rights, especially engaged in violence against Indigenous women and poverty in Indigenous communities.
 * Dawn Lavell-Harvard, NWAC's former board of directors, was elected in Montreal, Québec, for three years in July 2015. She decided to resign in September 2016 for family reasons. With a PhD in education, she has been advocating for Indigenous women in Canada since 1994. Before working at NWAC, she worked as president for the Ontario Native Women's Associaton (ONWA) for eleven years.
 * Francyne Joe is the new president of NWAC, Dr Dawn Lavell-Haravard's successor. She was elected in September 2016. She is one of the former presidents of the BC Native Women’s Association.

Involvement for Missing and Murdered Indigenous Women and Girls (MMIWG)
One of NWAC's main projects is to end violence against Indigenous women.

Events in the honour of MMIWG

NWAC participated in or created different events in the memory of Missing and Murdered Indigenous Women and Girls (MMIWG), such as:


 * On October 4th, 2006, the first candlelight Sisters in Spirit Vigils was held in Vancouver, B.C., to honor the memory of missing and murdered Indigenous women and girls. Since 2006, candlelights vigils have been organized every year on October 4th.


 * On March 31st, 2010, NWAC created the "Knowledge to Action" Day. The name of the event speaks for itself since its main goal was to exchange knowledge about missing and murdered Indigenous women and girls. The organization invited expert on the subject (researchers, policy makers, community members...) to have a discussion on the subject, with the aim of moving forward.



The work of NWAC for MMIWG


 * The Sister in Spirit campaign

The Sisters in Spirit (SIS) campaign was an initiative of mainly three organizations: Native Women's Association of Canada (NWAC), Amnesty International and KAIROS. It was created in 2005 and is run by Indigenous women. The aim of SIS is to drive research and raise awareness on the issue of violence and victimization against Aboriginal women in Canada.

The federal government having decided to stop funding the SIS campaign in 2010, the campaign ended in the same year. Corbiere Lavell, one of NWAC's former presidents, said to the Aboriginal Multi-Media Society of Alberta (AMMSA): "This message is not simply about funding, but about engaging the people impacted by violence against Aboriginal women and more specifically, creating the opportunity for families who lost loved ones to have their voices heard,"

From 2005 to 2010, Sisters in spirts documented 582 cases of missing and/or murdered Indigenous women and girls over a span of twenty years.


 * October 4th

More than an event, October 4th is a movement seeking for social changes. The purpose of the Sisters in Spirit's vigils is to both provide support to the families of missing and murdered Indigenous women, and to raise awareness of the nationwide issue. These vigils were part of the Sisters in Spirit Initiative that conducted a five-year research and education and policy initiative to “address the root causes, circumstances and trends” of missing and murdered Indigenous women and girls. The movement began in 2006 when Bridget Tolley asked that a vigil be held on the steps of Parliament Hill to honour her mother, Gladys, who was killed in 2001 in Maniwaki, Quebec and over 500 missing and murdered Indigenous women and girls across Canada. NWAC worked with Tolley to organize the event on October 4, that had a turnout of over 100 people. The SIS vigils can take the form of rallies, community feasts or a moment of silence. The number of vigils to take place on October 4 has grown from 11 in 2006 to 216 by 2014. These vigils involve the families directly affected, Indigenous community members, and concerned non-Indigenous citizens. The NWAC Community Resource Guide outlines the importance of involvement from men, youth, and even the media at the vigils, and to also respect the protocol of the territory it is to take place on.


 * Reports

In December 2015 the national government announced that it would conduct a national inquiry into this issue. NWAC has released report cards evaluating the Inquiry’s progress and activities. NWAC released the first report card in December 2016 stating that National Inquiry into Missing and Murdered Indigenous Women and Girls do not have fully functional body since it is created in September 2016. NWAC also called for transparency, communication, and a process that is trauma-informed and culturally sensitive.

Their second report was released in April 2017. it identified areas where this Inquiry has failed and areas that needed more attention. The report states that a lack of informative, transparent and accountable communication left many families and communities frustrated. In the spent of six months after the creation of the national inquiry into missing and murdered indigenous women and girls, the inquiry provides too little information on its process. The report also states that “it is unclear what opportunities are available and whether all families that wish to will be able to share their experiences”


 * Fact sheets

On its website, NWAC also provides fact sheets with statistics and research on different themes of the issue, such as root causes of violence against Indigenous women. These sheets are made to raise awareness and try to underline the importance of the issue using facts.


 * Evidence to Action I (2010-2011) and Evidence to Action II (2011-2014)

From 2010 to 2014, NWAC continued to raise awareness and engage with communities through the culture-based and the creation of a comprehensive Community Resource Guide with the projects Evidence to Action I (2010-2011) and Evidence to Action II (2011-2014).

Providing legal, youth, and health assistances

NWAC's annual general assembly

release of the commission's interim and final reports

Financing
NWAC has several means of funding.

Through donations (on the website)

Aboriginal organizations' budgets

online store: sell Indigenous products

Danaka's Peer Review
I would limit the bullet formatting to lists, and use the multiple sub-heading formats to talk about relevant info within certain headings. This will help add some clarity to the format and overall reading of your article. Refrain from using ominous terms in the history and lead section so the reader is certain of what you're referring to exactly.

Intro in your 'past presidents' section could potentially help to add context to the section, and could add more information on the structure of the association.

What is the relevancy of the sub-headings under 'Involvement for Missing and Murdered Indigenous Women and Girls (MMIWG)' to the actual project itself? If the relevancy is limited, maybe create a separate header ?

A couple acronyms are missing beside certain names (WCC) for example.

Besides some minimal formatting and contextual issues, the overall article is good, and a very interesting read!