User:Chloejoy5/Third World Women's Alliance

'Most of these are small sections that will be added. Most of my article was discovered to be plagiarized so I am writing to fill in all of the necessary gaps.'

TWWA worked to address these intersectional issues internationally as well as domestically, specifically focusing much of their efforts in Cuba.

During the second feminist wave, women of color were finished being left out of the mainstream feminist movement. The issues highlighted by the mainstream movement were not intersectional and did not encapsulate the lived experience of women of color. Even in campaigns focused on racial inequalities, women of color were pushed to the side of the male-dominated organizations in charge. These women of color became exasperated by fighting battles behind black men and white women who did not support their social and political issues. The disregard for intersectional issues led women of color, particularly black women in the beginning, to break off creating organizations of their own. These groups were formed due to inadequate acceptance in white feminist spaces and the dismissal of women's issues in the black movements of the time. Through this lack of representation, the TWWA was born.

Initially, the TWWA was known as the Black Women's Liberation Committee (BWLC) and was created by black women within the Student Nonviolent Coordinating Committee (SNCC), including Frances Beal, in 1968. The BWLC then became the Black Women's Alliance(BWA) when it became independent from SNCC. BWA approached the problems that black women were facing with an intersectional lens. They focused on the fact that they experienced different oppression than black men because of their intersectional identity. The BWA found that other women of color, specifically Puerto Rican women, were experiencing this oppression, later coined "triple jeopardy." The BWA was finally transformed in 1970, and the TWWA was officially established. The organization reshaped its vision for its activism and coined the TWWA name. The move to the TWWA was pursued because of the group's direct work with Puerto Rican Feminists and the Chicana Movement. The TWWA had West and East Coast branches that focused on different activities and components of the third-world feminist movement.

The objectives of the TWWA and the white feminist movement differed significantly. The TWWA worked to widen what rights women were fighting for and gave women space to push political action. The TWWA was notably a part of many demonstrations and movements at the time, and it was documented thoroughly as a voice for women worldwide. One of the uniting factors of the TWWA was the time was the idea of unity through difference. Women came from different backgrounds but shared their struggles of compounding oppression.

TWAA was the cornerstone of intersectional feminist organizations and bolstered third-world feminist theory, particularly through cofounder Frances Beal. Her pamphlet, Double Jeopardy: To Be Black and Female,notably added to the work of the TWWA. This work and other work of the TWWA fought against the prior notion that oppression was felt the greatest through sexism. Oppression internationally was a combination of factors such as race, class, and sex

One of the uniting factors of the TWWA was the time was the idea of unity through difference. Women came from differenct backgrounds, but shared their sturggles of compounding oppression.

The TWWA participated in many marches and demonstrations, one of the most notable being the Women's Strike for Equality March. This march was held in 1970 and was one of the largest equal rights demonstrations to date. It was brought to fruition by a call to action from Betty Friedan and was attended by over 50,000 women. Every kind of feminist group was represented and standing together, even if they values differed. The TWWA went to march alongside all the different factions of the feminist movement and were turned away They carried a banner with the phrase, "Free Angela Davis" and hey were told by the parade coordinator that they were not allowed to march because their message and ideal did not belong among the feminists in the group. Angela Davis was a symbol for the TWWA because of her focus on the fight oppression based on race, sex, and class. This was a clear sign of the racism within the mainstream movement. The TWWA understood that many leaps had been made towards women's rights, but they also saw the intersectional issues facing third world women.

TWWA used many mediums to get their message heard. One unique form they utilized was applied theatre. They used this applied theatre to allow audiences to understand and connect more easily. Through these shows thy hoped to show the stories of women that were facing discrimination. They attempted to show the struggles women were facing that were in line with the organizations goals.

Triple Jeopardy
Each newspaper cover was printed with the title Triple Jeopardy: Racism, Imperialism, Sexism and included the TWWA symbol of the Venus, woman symbol with a rifle piercing through it. The newspapers were put out monthly to raise awareness for issues such as sterilization abuse of Chicana women, colonialism in Puerto Rico, labor unionization, mass incarceration and many other intersectional issues. The issues contained articles, images, poetry, and a "news brief" highlighting important current events. Going along with their third world vision, each issue contained articles in English and Spanish, even some articles were printed twice in a single article in both languages. This ensured that more women could access and learn from the information presented.

In 1971, the New York chapter began publishing the TWWA newspaper Triple Jeopardy, to stress the ideological connections between capitalist exploitation, global imperialism, and the oppression of women of color. The first issue of Triple Jeopardy asserted that "the struggle against racism and imperialism must be waged simultaneously with the struggle for women's liberation" by "a strong independent socialist women's group."

Each newspaper cover was printed with the title Triple Jeopardy: Racism, Imperialism, Sexism and included the TWWA emblem of the Venus symbol with a rifle piercing through it. The newspapers were put out monthly to raise awareness for problems such as sterilization abuse of Chicana women, colonialism in Puerto Rico, labor unionization, mass incarceration, and many other intersectional issues. The newspaper issues contained articles, images, poetry, and a "news brief" highlighting important current events. Along with their third-world vision, each issue had articles in English and Spanish. In the same issue, some articles were printed twice, in both languages. This inclusion of bilingual text ensured that more women could access and learn from the information presented.