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The Adoration of the Shepherds is an oil on canvas painting by the Italian artist Michelangelo Merisi, commonly known as Caravaggio. The Adoration of the Shepherds measures 83.07 x 123.62 in. It was commissioned for the Capuchin Franciscans and was painted in Messina for the Church of Santa Maria degli Angeli in 1609 just one year prior to the death of Caravaggio.

About the Artist
Michelangelo Merisi, commonly known as Caravaggio, was born in Milan in the northern region of Lombardy, Italy in 1571. He had to flee from his hometown after wounding a police officer in a tavern brawl. As with most other aspiring artists, he went to Rome to study classical techniques. Throughout his young adult life, Caravaggio was known amongst Italian citizens to be quite unruly and rebellious. He was often arrested on charges for violent behavior.

Cardinal Francesco del Monte took a struggling Caravaggio into his home, and introduced him to his circle—thereby securing Caravaggio with his first public commissions. These commissions were not religious, but entirely secular paintings ranging from flowers and fruit to paintings of a young classical Greek god (as shown in figures 2 & 3). It was during this time that he would become world-renowned for the physical particularity and brutal realism of his paintings. In 1599, Caravaggio reached a turning point in his artistic career.

Presumably under Cardinal Francesco de Monte, Caravaggio was commissioned to decorate a wall dedicated to Saint Matthew in the Contarelli Chapel in the church of San Luigi dei Francesi. This was Caravaggio’s first religious work for the Catholic Church. He began to be seen as an artistic visionary for the Church with his use of anachronistic technique to draw people back to the Catholic Church during the Counter Reformation. With this good publicity, he began to pick up many more prestigious commissions. Caravaggio painted from life rather than drawings, which initially received criticism but later revolutionized the term “artistic realism”.

Caravaggio mysteriously died in 1610, a year after finishing The Adoration of the Shepherds.

The Creation and Artistic Analysis of The Adoration of the Shepherds
By the creation of The Adoration of the Shepherds in 1609, Caravaggio’s style had greatly evolved from painting secularly objects like flowers and fruit to having a more spiritual style. Caravaggio implied more emotion in his works as he kept producing them. His figures were isolated against vast, empty backgrounds. This was a contrast to the Renaissance technique of employing decorative backgrounds.

The Capuchins were among the few religious patrons and critics who were fond of Caravaggio’s brutal realism. Many were critical of Caravaggio’s approach to his religious paintings and called it “vulgar” to represent biblical figures as ordinary peasants. The focal point of the scene is Mary in the center. She is swathed in bright red. One of the three Magi closest to her also has a little bit of what appears to be the same red robe draped along his arm. This might be symbolic of the gesture he is making to touch the Virgin as she is holding Christ. All three Magi, as well as Joseph identified by a faint halo, look on with amazement and complete adoration at this infant child born in a barn.

It is important to recognize that Caravaggio’s Baroque work is starkly different and revolutionary from his Renaissance predecessors. To start, these divine figures are represented as ordinary people of the times. They are barefoot with ordinary robes. There is no divinity in the barn, either. There is no holy light source to shine the entire scene and make it overly-apparent that a divine event is occurring. Instead, the background is extremely dark with only a small single light source. It seems as though the space was lit by a single candle, as it might have realistically been during the actual event. We know that in the biblical account, Mary and Joseph were extremely poor. Their halos are almost barely seen, in contrast to the ornate halos of the Renaissance. Other than the halos, the clasped hands of the Magi is the only thing hinting of any religious importance in the painting. There was nothing overtly marvelous about the birth of Christ. Caravaggio renders this aspect perfectly.

Another aspect that differs this work from the Renaissance was its composition. Caravaggio arranges his figures along imaginary diagonal lines rather than a perfectly center linear composition like the Renaissance. There is a box of tools in the foreground, presumably Joseph’s since he was a carpenter. There is a single roughly baked loaf of bread as well, to reiterate Mary and Joseph’s poverty. There is nothing pre-arranged in the painting. It looks like a photograph that would have been taken in the exact moments after Christ’s birth.

Stylistically, Caravaggio used a technique he was famous for developing called chiaroscuro. Chiaroscuro is a contrast between dark and light. Using this technique heightened the drama of the work to make it seem raw and magnify the emotional aspects of the work. Chiaroscuro forces the viewer to focus on the figures and the event rather than other things going on in the background.

The central theme of the painting is humility. By seating the Virgin on the ground, Caravaggio implies that she is not a heavenly queen, but rather a simple young mother. This painting is a representation of the majority. The response of the Magi is to admire rather than to venerate. There is a calmness and tranquility that is unmistakably conveying their worth as common-folk for the people as the parents of the Savior.