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Raja sahab tanda ...

historic importance of Tanda

Tanda is an industrial city and famous for its Terricot clothes. it has an ancient history as well. this was barren land. it was when the mughal emperor farruksiar, asked RAJA SYED MOHAMMAD HAYAT, to make a civilisation on the bank of ghagra river in 1714 B.C. reference imperial gazette. the royal estate of tanda streches from the borders of old awadh to the borders of bihar. tanda preserves a remarkable history. it was when imperial army was going towards Delhi before the mutiny of 1857. tanda's then emperor RAJA SYED HUSSAIN ALI with his brother RAJA SYED ABBAS ALI stood against the British army and fought a fierce battle in which many of the estates soldiers died. It was RAJA SYED MOHAMMAD RAZA who by his virtue of intelligence was able to hold on the legacy. still RAJA SYED KAZIM RAZA ABIDI and OTHERS owns 4 - 6 palaces all over the estate and many other properties.This place is connected with the Rail and Road with the rest of the country. It is to be noted that frequent bus service is not available and the nearest Railway Station is Akbarpur. At Tanda, the Jeep and Autos are the common transport facility available to go to Faizabad and Akbarpur, other than occasional bus services. At the same time Faizabad and Akbarpur is well connected with the rest of Uttar Pradesh and other parts of the country. Bombay High Court Syed Mohammad Raza vs Abbas Bandi Bibi on 12 April, 1932 Equivalent citations: 2002 (2) ALD Cri 116, (1932) 34 BOMLR 1048 Author: G Lowndes Bench: Blanesburgh, Tomlin, L Sanderson, G Lowndes, D Mulla JUDGMENT George Lowndes, J. 1. The facts necessary for the decision of this appeal are within a small compass. 2. In 1868 one Sughra Bibi brought a suit against her cousin Afzal Husain, claiming a half-share in certain immoveable pro perties in Oudh which had been entered in his name at the post mutiny settlement. The litigation ended in a compromise upon which a decree was passed in the suit on September 19, 1870. The compromise was in the following terms :- We are Musammab Sughra Bibi, plaintiff, claimant of a share in Mahal Shadipur, Nusha, &c, pargana Tanda, and Surhurpur, and 8yed Afzal Hasan, son of Syed Tegh Ali Qanungo, Lambardar of the aforesaid Mahal, defendant. Whereas between the parties to the above-mentioned case in which a share is claimed an amicable settlement has been arrived at to the effect that the plaintiff's marriage by way of nikah with the defendant may be performed in the next month, accordingly in view of a marriage settlement, there no longer exists any dispute regarding a share, and insomuch as the defendant's first wife, the daughter of Raja Syed Abbas Ali, deceased, is alive, it has been settled that both wives should, in accordance with this agreement, in their capacity as wives, from this very time be declared permanent owners [malik mustaqil] of a moiety each of the entire Mahal Shadipur, and that the names of Musammab Fatima Begam, the first wife, and Musammat Sughra Bibi, plaintiff, be entered in the public records as owners of half and half [bil munasfa milkiatan]. The said females shall not have powor to transfer this property to a stranger ; but the ownership thereof as family property shall devolve on the legal heirs of both the abovenamed wives, from generation to generation [naslan bad naslan] and the management and collections of the entire estate of Shadipur shall be in the hands of their husband, Syed Afzal Hasan, in his capacity of a husband ; if on the part of the husband there is any act of neglect) or estrangement towards either of the wives, then, in that case, the wife's only remedy will be to have the management of her share performed by the Government through the Court of Wards ; but during the lifetime of Afzal Hasan neither of the wives shall have the power on her own authority to have the management of the share which is owned by her performed by any member of her father's family, and if in contravention of this agreement the defendant refuses to marry the plaintiff by way of nikah, then the plaintiff shall in accordance with this document remain owner of a moiety, and if the plaintiff acts contrary to the stipulation of nikah, she shall cease to have any rights whatever. If, God forbid, contrary to custom the divorce of either of the wives takes place, then, even in that case, ownership shall remain vested in the wives, as before, subject to the conditions mentioned above ; provided that the divorced wife should regard herself as an undivorced wife, and like a woman without a husband continue to live in the house, and be it understood that the aforesaid conditions shall appiy to whatever share exists in the villages comprised in Mahal Shadipur, as detailed below :-(1) Shadipur, (2) Ninawan, Behari, Daudpur, Nandapur, Qutubpur, Belahri, Daryapur; moreover, whatever property, such as Chitoi and Nausanda and Musha, &c, pargana Tanda and Halimpur and Lodhna and Nathupnr, pargana Surhurpur, &c., exists at present, or may be acquired in future, shall, during the lifetime of Mir Teg Ali and myself (the defendant), continue to remain in possession of the defendant, and after me (the defendant] this property also shall devolve on the two wives or their descendants [aulad] in equal shares. Hence this agreement is made in writing in order that it may serve as evidence thereof and the pending case may be decided in accordance with its terms. 3. Afzal Hussain thereafter duly married Sughra Bibi and died in 1872 childless, his first wife Fattina Begum having predeceased him in 1871. Sughra Bibi took possession of her share in the propertiea, but had sold or mortgaged it all before her death, which occurred on July 26,1914. Her transferees remained in undisturbed possession for nearly twelve years after her death. 4. On March 26, 1926, the suit out of which this appeal has arisen was instituted by the respondent in the Court of the Subordinate Judge of Fyzabad for the recovery of two-thirds of Sughra Bibi's share from the appellants, in whose possession the properties had come under the alienations above referred to. 5. The respondent's case was that under the compromise Sugbra Bibi took only a life estate without power of alienation, and that on her death the half-share passed to her heirs, of whom the respondent in right of her mother Zainab Bibi, the sister of Afoul Husain, was one, her share being two thirds. The other heirs, taking the remaining third were said to be certain maternal relatives of Sughra Bibi, who apparently made no claim, and were not joined as parties to the suit, but it is not suggested that it is defective on this account. The present appeal, therefore, is concerned only with two-thirds of the property, and the rights of the parties depend in the first instance on the validity of the alienations by Sughra Bibi, the title of the respondent, if these alienations were invalid, not being disputed. 6. A preliminary issue which covered this question was raised and tried by the Subordinate Judge. It was in the following terms :- Was the restriction placed by the compromise deed dated September 19, 1870, upon Sughra Bibi's power of alienation valid and legally enforceable ? The learned Judge, after a detailed but not very informing examination of the case law on the subject, held that the restriction imposed by the deed on the lady's power of alienation was invalid and inoperative, and he accordingly answered the issue in the negative. 7. The hearing of some twenty-eight other issues in the case came subsequently before another Subordinate Judge, with the result that the suit was dismissed with regard to certain of the properties claimed, but decreed with regard to others. 8. Both sidss appealed to the Chief Court: The case was heard by Raza and Pullan JJ, who delivered their judgment on January 4, 1929, allowing the appeal of the present respondent, and dismissing that of the appellants, with the result that the suit was decreed in full. The questions other than that as to Sughra Bibi's power of alienation are not now material. They were in part disposed of by concurrent findings of fact of the two courts, and for the rest involve matters subsidiary to the main issue as to the validity of the alienations. 9. The learned Judges of the Chief Court discussed the meaning of the word malik which has been used throughout the compromise agreement, but came to the conclusion that having regard to the express provision that the ladies were not to have power to transfer the property to a stranger, they had only a " limited ownership," with a gift over to their heirs. They then considered whether under the Shia law, by which the parties were governed, such an arrangement would be valid, and came to the conclusion that it would. 10. Before the Board the case law has been discussed at great length, but without throwing much light upon the construction of the particular document with which this appeal is concerned, It was urged for the appellants that the true effect of the document was to constitute the ladies full owners of the two moieties of the property, and that the attempt to restrict their power of alienation should be regarded as repugnant, special reliance being placed upon the judgment of the Board delivered by the late Sir Binod Mitter in Eaghunath Prasad Singh v. Deputy Commissioner, Partabgarh (1929) I.L.R. 58 I.A, 372, s.c. 32 Bom. L.R. 129. For the respondent it was contended that, having regard to the decisions of this Board, the use of the word " malik " did not necessarily imply full ownership, and that reading the document as a whole the ladies took only life estates with vested remainders in their heirs. 11. In support of the appellants' contention if; was pointed out that the ladies were to be "malik mustaqil," i.e., permanent proprietors, and were to be entered as such in the public records; that their proprietorship was to take effect from the execution of the document, and that if Afzal Husain refused to marry Sughra Bibi, she was to " remain owner of a moiety " free from restriction of any kind ; that other property, to which Sughra Bibi had made no claim, was also dealt with; that it was to remain in the possession of Afzal Husain during his life and the lifetime of his father Tegh Ali, and then was to " devolve on the two wives or their descendants in equal shares "-again, as the respondent's counsel concedes, without restriction, From this it is said to be clear that the draftsman of the document was quite competent to put a life estate into direct words if that had been the intention of the parties under the first part of the agreement. It is also suggested that the words upon which the respondent relies as constituting a gift over to the ladies' heirs, are only explanatory of the restriction against transfer to a stranger, which immediately precedes them, and it is pointed out with some force that if only life estates were intended the restriction would not have been confined to the case of strangers. 12. Their Lordships feel the weight of these contentions, and they might have some difficulty in holding that Sughra Bibi took nothing more than a life estate. But assuming in the appellants' favour that she took an estate of inheritance, it was nevertheless one saddled, under the express words of the document, with a restriction against alienation to " a stranger." Their Lordships have no doubt that "stranger" means any one who is not a member of the family, and appellants are admittedly strangers in this sense. Unless, therefore, this restriction can for some reason be disregarded, they have no title to the properties which can prevail against the respondent. 13. On the assumption that Sughra Bibi took under the terms of the document in question an absolute estate subject only to this restriction, their Lordships think that the restriction was not absolute, but partial; it forbids only alienation to strangers, leaving her free to make any transfer she pleases within the ambit of the family. The question, therefore, is whether such a partial restriction on alienation is so inconsistent with an otherwise absolute estate that it must be regarded as repugnant and merely void. On this question their Lordships think that Raghunath Praaad Singh's case (supra) is of no assistance to the appellants, for there the restriction against alienation was absolute and was attached to a gift by will. It is, in their Lordships' opinion, important in the present case to bear in mind that the document under which the appellants claim was not a deed of gift, or a conveyance, by one of the parties to the other, but was in the' nature of a contract between them as to the terms upon which the ladies were to take. The title to that which Sughra Bibi took was in dispute between her and Afzal Husain. In compromise of their conflicting claims what was evidently a family arrangement was come to, by which it was agreed that she should take what aha claimed upon certain conditions. One of these conditions was that she would not alienate the property outside the family. Their Lordships are asked by the appellants to say that this condition was not binding upon her, and that what she took she was free to transfer to them. 14. The law by which this question must be judged is, their Lordships think, prescribed by Section 3 of the Oudh Laws Act, 1876, and failing the earlier clauses of the section which seem to have no application, " the Courts shall act according to justice, equity and good conscience," which has been adopted as the ultimate test for all the provincial Courts in India. 15. Is it then contrary to justice, equity and good conscience to hold an agreement of this nature to be binding ? Judging the matter upon abstract grounds, their Lordships would have thought that where a person had been allowed to take property upon the express agreement that it shall not be alienated outside the family, those who seek to make title through a direct breach of this agreement could hardly support their claim by an appeal to these high sounding principles, and it must be remembered in this connection that family arrangements are specially favoured in courts of equity. 16. But apart from this, it seems clear that after the passing of the Transfer of Property Act in 1882, a partial restriction upon the power of disposition would not, in the case of a transfer inter vivo8, be regarded as repugnant; see Section 10 of the Act. In view of the terms of this section, and in the absence of any authority suggesting that before the Act a different principle was applied by the Courts in India, their Lordships think that it would be impossible for them to assert that such an agreement as they are now considering was contrary to justice, equity and good conscience. 17. It was said by Lord Hobhouse in Waghela Rajsanji v. shekh Masludin (1887) L.R. 14 I.A. 89, 96 that the expression "equity and good conscience" was generally interpreted as meaning English law, if found applicable to Indian society and circumstances. If this is to be the test there is authority that in England a partial restriction would not be regarded as repugnant even in the case of a testamentary gift. So in In re Macleay (1875) L.R. 20 Eq. 186 Sir George Jessel M. R. upheld a condition attached to a devise in fee that the devisee should "never sell out of the family," pointing out that this had been the law from the time of Coke ; and in Doe d. Gill v. Peasson (1805) 6 East 173 Lord Ellenborough in the King's Bench affirmed the validity of a similar restriction. 18. Their Lordships see no reason, therefore, to hold that the provision in the compromise agreement that Sughra Bibi should not have power to transfer the properties in suit to a stranger was otherwise than binding upon her. 19. Their Lordships have heard much discussion of the question whether the Shia law permits of the creation of a vested remainder in such an indeterminate body as the heirs of a living person, but, in the view they take of the appellants' case, it is unnecessary for them to come to any conclusion upon this somewhat abstruse problem, or to consider the authorities that have been cited. 20. In their Lordships' opinion Sughra Bibi had no power to transfer any part of the properties to the appellants, and upon her death the respondent became entitled to the two-thirds share in the properties which she claims. They think that this appeal fails, and that the decree of the Chief Court, dated January 4, 1929, should be affirmed with costs, and they will humbly advise the Majesty accordingly.

linkage

Tanda has got the direct link with Road Transport but it does not have the direct Rail link and it is connected with the nearest Railway Stations which is around 20 KM and is called Akbarpur. This Railway station has got 24 hours Road transport services and all the local and private vehicle are easily available. Tanda is around 155 KM from Varanasi, 200 KM from Lucknow, 55 KM from Faizabad and around 80 KM from Gorakhpur. Other important places which have the link with Tanda is Mau which is around 150 KM. The nearest Air port is Babatpur near Varanasi and Amausi in Lucknow. Tanda city that is famous for Tanda Tericot. Here, the main business depend on power looms. National Thermal Power Corporationa is based near Tanda. National Thermal Power Corporation project have a big colony. It has a hospital, three schools(Rajkiya Vidyut Parishad Intermediate collage,Bal Bharti Public School,Vivekananda Shishu Kunj(UP Board & CBSE Board)) and two clubs. At the back of the colony there is a very beautiful view of the river 'Sarayu'. It has many parks, all of them beautiful. Jaypee cement factory is also based near the NTPC Plant. Jaypee has its own Township and Hospital/Dispensary. In the Hospital, they provide free treatment and medicines for the nearby villagers. [edit]Tanda is an Industrial area

Tanda is famous for manufacturing of hand loom and Power loom cloths. Here the shirting cloths ,interlining cloths,lungi,gamcha, arabi roomal, in better design are produced and available in competitive range and rate.the cloths of tanda is now exported.there are self employment present in the powerloom industry. [edit]Religion

The main religion of Tanda city is Hindu. Some Hindu and Sikhs also reside here, they form the integral business community of the city and irrelevant of the religion they work togather, and the place enjoys full communal harmony. Tanda is also famous for its holy River Saryu(Ghagra River). [edit]Festival

Many festivals are celebrated here (by Hindus, Muslims and Sikhs), for instance Durga Pooja and Eid. Some local events like Datikandhava [a festival that celebrates lord Shri Krishna], Ramleela and Haroon Rasheed Mela are also celebrated here. [edit]Education

There is 67% literacy in Tanda. Number of literacy rate is higher between the age 16 to 24 .There are various school providing basic education but school like D.A.L.L.I.M.S, D.A.V academy,D.A.V public,COSMOPOLITAN school are the best of there genre.Earlier there was BAL BHARATI PUBLIC SCHOOL at N.T.P.C providing finest education.It was one of the best school Tanda ever had.Also there are various hindi medium school like ADARSH JANTA school for boys and ARYA KANYA inter college,FATIMA inter college are for girls only. Many people from Tanda are working and studying in abroad mainly in Middle East,Europe, U.K. One of the most popular child is Tabish Hasan. It is a latest news that two foreign are came from Cambodia (Kâmpŭchéa)he help them too much. He is living in Hayat Ganj aged 12 years old only. His father is one of the famous photographer of Tanda named Abdul hai Shop's name is Raj Studio. The finest school of Tanda (currently) is Cosmopolitan School (Run By South Indians).Although there is 67% of literacy but Tabish like children will improve the Educational Structure of Tanda. [edit]Educational Structure

Tanda have one degree college i.e. Triloknath Postgraduate College. Beyond this there are many inter colleges like, Arya Kanya Inter College,Lalta prasad kanya inter college, Muslim Niswan Inter College, Fatima Girls Inter College, Adarsh janta Inter College, Qumi Inter College,Hobart Triloknath Inter College,Lalta prasad kanya inter college. Here many other high schools and primary schools are situated. There are some English medium schools also. One of the most popular is Cosmopolitan School run by south Indians The principle of this school is Anup vijay, C. English Academy http://www.facebook.com/pages/Crescent-English-Academy-Tanda-Ambedker-Nagar-UP/169014966484014, Crescent English Academy http://www.facebook.com/pages/Crescent-English-Academy-Tanda-Ambedker-Nagar-UP/169014966484014 is madrasa manzre haq and kanzul uloom and vivekanand shishu kunj N.T.P.C tanda also. Study Forum and career guidance center http://tandaedu.blogspot.com provide career counselling and scholarship related information free of cost he To provide technical knowledge to the students, there is one famous institute 'Rajeev Gandhi Institute of Technology & Management' provides various technical and job oriented courses such as DOAP, DCTT, NTT, BCA,MCA,BBA,MBA etc for the students of Tanda to make them self dependent.