User:Crespo5/sandbox

Feminism in Nigeria
Although noteworthy feminist movements have sprouted across the African continent, the feminist movement in Nigeria serves as a prime example of African feminism. Following the 1982 national conference, the inauguration of the organization, Women in Nigeria (WIN), presented feminism in its present form - consistent, organized, with clear objectives and ideology. In spite of rough beginnings, many scholars pay tribute to WIN for acting as training grounds for the emergence of organized feminist struggles in Nigeria. During its first ten years, WIN facilitated the development of many of the self-identified feminists in Nigeria today. WIN adopted an open membership policy of ‘come one - come all’, where anyone, male or female, was accepted as long as such a person accepted the provisions of WIN’s Constitution. WIN’s open membership policy allowed the entry of many persons who had no clue about the core values of feminism and principles of gender justice.

From its inception, Women in Nigeria sponsored research projects while engaging in policy advocacy and activism that holistically aimed towards enhancing the socioeconomic conditions under which many women in Nigeria experienced. Furthermore, the uniqueness of WIN derives from its consciousness of both class and gender in relation to the struggle for the emancipation of Nigerian women. Therefore, WIN recognized the Nigerian female experience as essentially as “double jeopardy,” where exploitation and oppression of women marked as dual forms of injustices, both as members of the subordinate class and as women.

WIN to NFF
In January 2008, the Nigerian feminist movement inaugurated the Nigerian Feminist Forum (NFF) - which established a larger and more coherent coalition than WIN. In the early 2000s, the NFF was created after an incubation period that started with the launching of the African Feminist Forum (AFF) in Accra, Ghana. The AFF published the Charter of the Feminist Principles which serves as an informative guide for African Feminists that clearly states how African feminists define themselves, it delivers the understanding of Feminism and Patriarchy, and amplifies the identity, ethics and proper knowledge of feminist leadership across the continent of Africa.

After much success at the grassroots level, the NFF effectively expanded and replaced Women in Nigeria (WIN) as the official Nigerian Feminist Movement. Furthermore, these newly evolved Nigerian feminist movements took part of the continental (Pan African) feminist movement, where thousands of feminist activists from all over the region were brought together to fight against the Patriarchy.

 Challenges 

The socio-economic impacts of inequity and injustice towards African feminist movements serve as detrimental stressors that inhibit women’s rights, which tampers with their overall political movement. Overall, most women are unemployed, where in most cases even if they are employed, women are often employed as casuals, or temps. This ultimately hampers women’s ability to organize, mobilize and collectively advocate. Another difficulty is how strong the patriarchy is in both urban and rural African communities. This influences domestic politics within the household and ultimately in every community, which sway women to act against their own beliefs and against other women as well.

Olufunmilayo Ransome-Kuti (1900 - 1978)
Serving as a teacher, an educationist, and a women’s rights activist, Frances Abigail Olufunmilayo Ransome-Kuti is widely well-known as one of Nigeria’s earliest and foremost champions of women’s rights during the colonial period. At a time where most girls were not granted access to Western education, Olufunmilayo had the distinction of being the first female student of St. John Primary School, Abeokuta, from 1906 to 1913. (Awe, pg. 12). Being one of the first set of girls to attend school in Nigeria, Olufunmilayo was then sent to study abroad in England to finish her higher education at Wincham Hall College in Yorkshire. She studied Music, Education, Domestic Science and French, where in 1923, she returned to Nigeria fully equipped for a teaching career.

Although she participated in numerous domestic improvements in Nigeria, Olufunmilayo manifested remarkable contributions to the African women’s movement that credited her the most fame. In 1944, Olufunmilayo, along with a few peers, founded the Abeokuta Ladies Club (ALC), essentially “designed as a social club made up of educated women like her who felt compelled to help other less privileged women.” In this club, these women would learn some vocational skills, where the ALC would encourage them to read and write. With other feminist organizations gradually merging with the Abeokuta Women’s Union (AWU) in 1946, Mrs. Olufunmilayo was chosen as president of a coalition that became a formidable instrument for combating against all forms of discrimination towards African women.

During the colonial era, the Sole Native Authority (SNA), the system of government introduced by the colonial administration in Abeokuta, were the main proponents behind all oppression towards African women. All power resided at the hands of the traditional ruler and local elites. Where women were entirely excluded from Nigerian governance, which meant no female participation in communal affairs or Nigerian politics. Under colonialism, the women of Abeokuta naturally believed that their economic and communal roles were declining, while their taxes were steadily increasing. In 1949, Olufunmilayo Ransome-Kuti led a protest against the Sole Native Authority in Abeokuta, where the AWU argued for representation in local government and advocated for the abolition of the separate tax rate for women. As a result, the Egba Interim Council was formed, which included four (4) women representing the four sections of Abeokuta town.

Lady Kofoworola Aina Ademola (1913 - 2002)
An active volunteer and energetic social worker, Lady Kofoworola Aina Ademola has notebly been recognized as a distinguished women’s rights activist and remarkable educationist. Coming from a rather privileged background, Lady Kofoworola traveled to England and completed her secondary school education at Portway College. Soon after, she was granted admission to University of Oxford, where she graduated with a bachelor’s degree in English. Lady Kofoworola has the honor of being the first African woman to be admitted to the University of Oxford, in 1933.

The most educated, elite women coming from Lagos were members of prominent Christian families of nineteenth and twentieth-century Nigeria. Nigerian pioneers like Charlotte Olajumoke Obasa, Oyinkan Abayomi, and Kofoworola Ademola, among others, completed a Western education in an array of subjects ranging from music, law, social science, to education, nursing and journalism in both Nigeria and abroad. Collectively, these women broke notable barriers and certain taboos that were social norms within the Victorian and post-Victorian era.

With a Western education from Oxford, Lady Kofoworola returned to Nigeria and briefly taught at Queen’s College Lagos. As a teacher, Kofoworola encouraged many of the girls to work hard in order to become achievers; her famous slogan was “brains have no gender”. With her passion towards girls’ education, Lady Kofoworola encouraged her communities to establish non-governmental organizations that stimulate the education of women. With gradual pace, she became one of the founding members of the Nigerian Association of University Women, whose sole aim was the ultimate encouragement of girls’ education in Nigeria.

In order to increase the rather limited opportunities for Nigerian girls in secondary education, Lady Kofoworola was heavily involved in founding new secondary schools for girls. An example could be the New Era Girls’ College, a secondary school where she served as the Headmistress. Lady Kofoworola was a prominent volunteer for the Red Cross Society where she served as the first Nigerian Director of the Western Region branch. In recognition of her contribution in several respected fields, Lady Kofoworola was bestowed with many honors. In 1959, she became a Member of the British Empire (MBE), where she was later granted, Officer of the Federal Republic of Nigeria (OFR).