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Blackfoot Religion page has few sources and references for information with just an external link as citation (link is broken so any citation referencing the only source may be invalid). I have found few academic articles relating to the Blackfoot religion specifically but plan on doing further research and including citations into the current page where possible.

Ewers, John C. “A Unique Pictorial Interpretation of Blackfoot Indian Religion in 1846-1847.” Ethnohistory, vol. 18, no. 3, Summer 1971, p. 231. EBSCOhost, ezproxy.rcc.edu/login?url= https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=7685863&site=ehost-live. Talk page on Blackfoot Religion article has little feedback. Neutrality and terminology ("mythology" vs "religion" or "spirituality" is debated. Further resources required to include and improve inline citations.

In Blackfoot mythology, the supernatural world is dominated by the Sun. The Sun or the Creator (Nah-too-si; Super powered or Holiness) is believed to have created the earth and everything in the universe. Nah-too-si is sometimes personified by the mystical Napi, or Old Man. Napi was said to have been sent by the Nah-too-si to teach people how to live a sinless life, like He and his wife, Ksah-koom-aukie, Earth Woman. Napi is said to have given the Blackfoot visions and, by implication, Blackfoot music.

The numbers four and seven, the cardinal directions, the six principle points and center, are important in Blackfoot mythology. Communication is believed to occur between the supernatural world and Blackfoot through visions of guardian spirits, during which songs and ceremonies may be imparted, such as that of medicine bundles. Ceremonies include the Sun Dance, called Medicine Lodge by the Blackfoot in English.

Apikunni is said to be the inventor of tobacco and made the first war-time killing with an aspen stick.

The Sta-au are believed to be a type of ghost, specifically the ghosts of cruel men and women. Most of the deceased are said to live in certain parts of the hills, but the Sta-au are said to hang around camps. They are believed to cause bad luck and harm to living people, especially in the morning.

Additional resources from where to cite.

Ewers, John C. The Blackfeet: Raiders on the Northwestern Plains. University of Oklahoma, 2003.

Grinnell, George Bird. Blackfoot Lodge Tales. Project Gutenberg, 2015.

Wissler, Clark, and D. C. Duvall. Mythology of the Blackfoot Indians. AMS Press, 1975.