User:CynthiaaaM/Emperor of Japan

Emperor of Japan
The Emperor of Japan is the head of state and the head of the Imperial Family of Japan. Under the Constitution of Japan, he is defined as "the Symbol of the State and of the Unity of the People" and his title is derived from "the Will of the People, who are the Sovereign". Imperial Household Law governs the line of imperial succession. The Supreme Court does not have judicial power over him. Emperor of Japan is also the Head of the Shinto religion. In Japanese, the Emperor is called Tennō (天皇), literally "Heavenly Sovereign" or "Emperor of God". The Japanese Shinto religion holds him to be the direct descendant of the sun goddess Amaterasu. The Emperor is also the head of all national Japanese orders, decorations, medals, and awards. In English, the use of the term Mikado (帝／御門) for the emperor was once common but is now considered obsolete.

Currently, the Emperor of Japan is the only head of state in the world with the highest monarchical title of "Emperor". The Imperial House of Japan is the oldest continuing monarchical house in the world. The historical origins of the emperors lie in the late Kofun period of the 3rd–6th centuries AD, but according to the traditional account of the Kojiki (finished 712) and Nihon Shoki (finished 720), Japan was founded in 660 BC by Emperor Jimmu, who was said to be a direct descendant of Amaterasu. Naruhito is the current Emperor of Japan. He acceded to the Chrysanthemum Throne upon the abdication of his father, Emperor Emeritus Akihito on 1 May 2019.

The role of the Emperor of Japan has historically alternated between a largely ceremonial symbolic role and that of an actual imperial ruler. Since the establishment of the first shogunate in 1199, the Emperors of Japan have rarely taken on a role as supreme battlefield commander, unlike many Western monarchs. Japanese emperors have nearly always been controlled by external political forces, to varying degrees. For example, between 1192 and 1867, the shōguns, or their shikken regents in Kamakura (1203–1333), were the de facto rulers of Japan, although they were nominally appointed by the emperor. After the Meiji Restoration in 1867, the emperor was the embodiment of all sovereign power in the realm, as enshrined in the Meiji Constitution of 1889. Since the enactment of the 1947 constitution, the role of emperor has been relegated to that of a ceremonial head of state without even nominal political powers.

Since the mid-nineteenth century, the Imperial Palace has been called Kyūjō (宮城), later Kōkyo (皇居), and is on the former site of Edo Castle in the heart of Tokyo (the current capital of Japan). Earlier, emperors resided in Kyoto (the ancient capital) for nearly eleven centuries. The Emperor's Birthday (currently 23 February) is a national holiday.

History （Restructure！）
Although the emperor has been a symbol of continuity with the past, the degree of power exercised by the emperor has varied considerably throughout Japanese history.

Origin (7th - 8th Centuries A.D.)
In the early 7th century, the emperor had begun to be called the "Son of Heaven" (天子, tenshi, or 天子様 tenshi-sama). The title of emperor Tennō (天皇) was borrowed from China, being derived from Chinese characters, at the same time that the Japanese state officially took Nihon as the new national name. This title of emperor was retroactively applied to the legendary Japanese rulers who reigned before the 7th–8th centuries AD.

According to the traditional account of the Nihon Shoki, Japan was founded by Emperor Jimmu in 660 BC. Modern historians generally believe that the emperors up to Suinin are "largely legendary" as there is insufficient material available for verification and study of their lives. Emperor Sujin (148-30 BC) is the first emperor with a direct possibility of existence according to historians, but he is referred to as "legendary" due to a lack of information. Emperor Keiko to Emperor Ingyo (376–453 AD) are considered as perhaps factual. Emperor Ankō (401–456), traditionally the 20th emperor, is the earliest generally agreed upon historical ruler of all or a part of Japan. The reign of Emperor Kinmei (c. 509–571 AD), the 29th emperor, is the first for whom contemporary historiography is able to assign verifiable dates; however, the conventionally accepted names and dates of the early emperors were not confirmed as "traditional" until the reign of Emperor Kanmu (737–806), the 50th sovereign of the Yamato dynasty.

Archaeological information about the earliest historical rulers of Japan is suspected to be contained in the ancient tombs known as kofun, constructed between the early 3rd century and the early 7th century AD. However, since the Meiji period, the Imperial Household Agency has refused to open the kofun to the public or to archaeologists, citing their desire not to disturb the spirits of the past emperors. Kofun period artefacts were also increasingly crucial in Japan as the Meiji government used them to legitimise the historical validity of the emperor's reclaimed authority. In December 2006, the Imperial Household Agency reversed its position and decided to allow researchers to enter some of the kofun with no restrictions.

Disputes and Instability (10th Century)
The growth of the samurai class from the 10th century gradually weakened the power of the imperial family over the realm, leading to a time of instability. Emperors are known to have come into conflict with the reigning shogun from time to time. Some instances, such as Emperor Go-Toba's 1221 rebellion against the Kamakura shogunate and the 1336 Kenmu Restoration under Emperor Go-Daigo, show the power struggle between the imperial court and the military governments of Japan.

Factional Control (530s - 1867) and the Existence of Shōguns (1192 - 1867)
There have been six non-imperial families who have controlled Japanese emperors: the Soga (530s–645), the Fujiwara (850s–1070), the Taira (1159–1180s), the Minamoto and Kamakura Bakufu (1192–1333), the Ashikaga (1336–1565), and the Tokugawa (1603–1867). However, every shogun (the military dictators) from the Minamoto, Ashikaga, and Tokugawa families had to be officially recognized by the emperors, who were still the source of sovereignty, although they could not exercise their powers independently from the shogunate.

From 1192 to 1867, sovereignty of the state was exercised by the shōguns, or their shikken regents (1203–1333), whose authority was conferred by Imperial warrant. When Portuguese explorers first came into contact with the Japanese (see Nanban period), they described Japanese conditions in analogy, likening the emperor with great symbolic authority but little political power, to the pope, and the shōgun to secular European rulers (e.g., the Holy Roman Emperor). In keeping with the analogy, they even used the term "emperor" in reference to the shōguns and their regents, e.g. in the case of Toyotomi Hideyoshi, whom missionaries called "Emperor Taico-sama" (from Taikō and the honorific sama).

Meiji Restoration (1868)
Insert paragraph After the United States Navy Commodore Matthew C. Perry's Black Ships forcibly opened Japan to foreign trade, and the shogunate proved incapable of hindering the "barbarian" interlopers, Emperor Kōmei began to assert himself politically. By the early 1860s, the relationship between the imperial court and the shogunate was changing radically. Disaffected domains and rōnin began to rally to the call of sonnō jōi ("revere the emperor, expel the barbarians"). The domains of Satsuma and Chōshū, historic enemies of the Tokugawa, used this turmoil to unite their forces and won an important military victory outside of Kyoto against Tokugawa forces.

In 1868, Emperor Meiji was restored to nominal full power and the shogunate was dissolved. A new constitution described the emperor as "the head of the Empire, combining in Himself the rights of sovereignty", and he “exercises them, according to the provisions of the present Constitution”. His rights included to sanction and promulgate laws, to execute them and to exercise "supreme command of the Army and the Navy". The liaison conference created in 1893 also made the emperor the leader of the Imperial General Headquarters.

World War II (1939 - 1945)
Emperor Show, also known as Hirohito was in power during World War II, who controlled both the sovereign of the state and the imperial forces. The role of the emperor as head of the State Shinto religion was exploited during the war, creating an Imperial cult that led to kamikaze bombers and other manifestations of fanaticism. This in turn led to the requirement in the Potsdam Declaration for the elimination "for all time of the authority and influence of those who have deceived and misled the people of Japan into embarking on world conquest".

In State Shinto, the emperor was believed to be an arahitogami (a living god). Following Japan's surrender, the Allies issued the Shinto Directive separating church and state within Japan. Hirohito was excluded from the postwar Tokyo war crimes trial, who continued to reign from 1926 to his death in 1989. Scholars still debate about the power he had and the role he played during WWII.

Contemporary (1979 - )
By 1979, Emperor Shōwa was the only monarch in the world with the monarchical title "emperor." On April 30 2019, Emperor Emeritus Akihito abdicated from his reign after Hirohito in 1989. The previous time abdication occurred was Emperor Kōkaku in 1817. Naruhito ascended on May 1 2019, referred to as Kinjō Tennō.

Current constitution
The constitution provides for a parliamentary system of government and guarantees certain fundamental rights. Under its terms, the Emperor of Japan is "the symbol of the State and of the unity of the people" and exercises a purely ceremonial role without the possession of sovereignty.

The constitution, also known as the Constitution of Japan (日本国憲法), the "Postwar Constitution" (戦後憲法, Sengo-Kenpō) or the "Peace Constitution" (平和憲法, Heiwa-Kenpō), was drawn up under the Allied occupation that followed World War II and was intended to replace Japan's previous militaristic and quasi-absolute monarchy system with a form of liberal democracy. Currently, it is a rigid document and no subsequent amendment has been made to it since its adoption.

Territorial Matters
Until recent centuries, Japan's territory did not include several remote regions of its modern-day territory. The name Nippon came into use only many centuries after the start of the current imperial line. Centralized government only began to appear shortly before and during the time of Prince Shōtoku (572–622). The emperor was more like a revered embodiment of divine harmony than the head of an actual governing administration. In Japan, it has always been easy for ambitious lords to hold actual power, as such positions have not been inherently contradictory to the emperor's position. The parliamentary government today continues a similar coexistence with the emperor as have various shoguns, regents, warlords, guardians, etc.

Historically the titles of Tennō in Japanese have never included territorial designations as is the case with many European monarchs. The position of emperor is territory-independent—the emperor is the emperor, even if he has followers only in one province (as was the case sometimes with the southern and northern courts).

Education
The emperors traditionally had an education officer. In recent times, Emperor Taishō had Count Nogi Maresuke, Emperor Shōwa had Marshal-Admiral Marquis Tōgō Heihachirō, and Emperor Akihito had Elizabeth Gray Vining as well as Shinzō Koizumi as their tutors.

Marriage traditions
Throughout history, Japanese emperors and noblemen appointed the position of chief wife, rather than just keeping a harem or an assortment of female attendants.

The Japanese imperial dynasty consistently practiced official polygamy, a practice that only ended in the Taishō period (1912–1926). Besides the empress, the emperor could take, and nearly always took, several secondary consorts ("concubines") of various hierarchical degrees. Concubines were allowed also to other dynasts (Shinnōke, Ōke). After a decree by Emperor Ichijō, some emperors even had two empresses simultaneously (kōgō and chūgū are the two separate titles for that situation). With the help of all this polygamy, the imperial clan thus was capable of producing more offspring. (Sons by secondary consorts were usually recognized as imperial princes, too, and could be recognized as heir to the throne if the empress did not give birth to an heir.)

Of the eight female reigning empresses of Japan, none married or gave birth after ascending the throne. Some of them, being widows, had produced children before their reigns. In the succession, children of the empress were preferred over sons of secondary consorts. Thus it was significant which quarters had preferential opportunities in providing chief wives to imperial princes, i.e. supplying future empresses.

Apparently, the oldest tradition of official marriages within the imperial dynasty were marriages between dynasty members, even half-siblings or uncle and niece. Such marriages were deemed to preserve better the imperial blood or were aimed at producing children symbolic of a reconciliation between two branches of the imperial dynasty. Daughters of others remained concubines, until Emperor Shōmu (701–706)—in what was specifically reported as the first elevation of its kind—elevated his Fujiwara consort Empress Kōmyō to chief wife.

Japanese monarchs have been, as much as others elsewhere, dependent on making alliances with powerful chiefs and other monarchs. Many such alliances were sealed by marriages. The specific feature in Japan has been the fact that these marriages have been soon incorporated as elements of tradition which controlled the marriages of later generations, though the original practical alliance had lost its real meaning. A repeated pattern has been an imperial son-in-law under the influence of his powerful non-imperial father-in-law.

Beginning from the 7th and 8th centuries, emperors primarily took women of the Fujiwara clan as their highest wives – the most probable mothers of future monarchs. This was cloaked as a tradition of marriage between heirs of two kami (Shinto deities): descendants of Amaterasu with descendants of the family kami of the Fujiwara. (Originally, the Fujiwara were descended from relatively minor nobility, thus their kami is an unremarkable one in the Japanese myth world.) To produce imperial children, heirs of the nation, with two-side descent from the two kami, was regarded as desirable – or at least it suited powerful Fujiwara lords, who thus received preference in the imperial marriage market. The reality behind such marriages was an alliance between an imperial prince and a Fujiwara lord, his father-in-law or grandfather, the latter with his resources supporting the prince to the throne and most often controlling the government. These arrangements created the tradition of regents (Sesshō and Kampaku), with these positions held only by a Fujiwara sekke lord.

Earlier, the emperors had married women from families of the government-holding Soga lords, and women of the imperial clan, i.e. various-degree cousins and often even their own half-sisters. Several imperials of the 5th and 6th centuries such as Prince Shōtoku were children of half-sibling couples. These marriages often were alliance or succession devices: the Soga lord ensured his domination of a prince who would be put on the throne as a puppet; or a prince ensured the combination of two imperial descents, to strengthen his own and his children's claim to the throne. Marriages were also a means to seal a reconciliation between two imperial branches.

After a couple of centuries, emperors could no longer take anyone from outside such families as primary wife, no matter what the expediency of such a marriage and power or wealth brought by such might have been. Only very rarely did a prince ascend the throne whose mother was not descended from the approved families. The earlier necessity and expediency had mutated into a strict tradition that did not allow for current expediency or necessity, but only dictated that daughters of a restricted circle of families were eligible brides, because they had produced eligible brides for centuries. Tradition had become more forceful than law.

Fujiwara women were often empresses, and concubines came from less exalted noble families. In the last thousand years, sons of an imperial male and a Fujiwara woman have been preferred in the succession. The five Fujiwara families, Ichijō, Kujō, Nijō, Konoe, and Takatsukasa, were the primary source of imperial brides from the 8th century to the 19th century, even more often than daughters of the imperial clan itself. Fujiwara daughters were thus the usual empresses and mothers of emperors. This restriction on brides for the Emperor and crown prince was made explicit in the Meiji-era Imperial House Law of 1889. A clause stipulated that daughters of Sekke (the five main branches of the higher Fujiwara) and daughters of the imperial clan itself were primarily acceptable brides. The law was repealed in the aftermath of World War II. Emperor Akihito became the first crown prince for over a thousand years to marry a consort from outside the previously eligible circle.