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Judith Plaskow
In her 1991 work, Standing Again at Sinai: Judaism from a Feminist Perspective, Judith Plaskow discusses the experiences of Jewish women, within a modern framework. Her work focuses on the transformation Jewish tradition, to include and be influenced by a feminist lens. This theme of change is heavily carried throughout her writing on Feminist Jewish Ethics. She considers the ways in which feminist thought can utilize theology to include women within Jewish thinking and experience. Plaskow takes on a Feminist perspective in her analysis of Jewish tradition in order to provide a reinterpretation of theology and Jewish thought that best includes and validates the experiences of modern Jewish women. She confronts Jewish theology and its tendencies toward: male-centric language, and the singularity of its image of a superior God. She argues that such tendencies influence and motivate underlying patriarchal forces within traditional Judaism, and thus invalidate female experiences. By arguing for a multiplicity of images of God and the reassessment of God's role as non-hierarchical, Plaskow aims to provide a resolution within her Jewish Feminist theology.

Rachel Adler
In her 1971 article entitled, "The Jew Who Wasn't There: Halacha and the Jewish Woman", Adler provides an initial platform for her own analysis of feminist ethics within the Jewish tradition. Throughout various works, she focuses on Jewish traditional considerations of impurities within women. She presents a defense of Jewish ritual for female purification, in her 1972 work "Tum'ah and Toharah: Ends and Beginnings." However, in her 1993 essay, "In Your Blood, Live: Re-visions of a Theology of Purity”, she rather arrives at an opposing conclusion, that traditional discussions of purity and impurity do not allow for an equalized system, between males and females and that such tradition suggests that "most impure people are women.” In her 1983 essay entitled, "I've Had Nothing Yet, So I Can't Take More," she criticizes rabbinic tradition for marginalizing women within "its processes."

Blu Greenberg
In her 1981 work, On Women and Judaism: A View from Tradition, Blu Greenberg studies the many ways in which modern women are excluded from Judaism. By doing so, she develops a new space and way of practice for the female role, within traditional Judaism. She aims to uncover whether feminism is of benefit or detriment to Jewish tradition. Her works aims to mend the points of contention that she studies between Judaism and feminism. However, she is mutually committed to truly understanding whether feminism is beneficial for Jewish tradition.

Tamar Ross
Tamar Ross is a Modern Orthodox Jewish feminist thinker who confronts perceived flaws within traditional Jewish thought and law. She considers biases within what she considers patriarchal traditional text. In response to a traditional concept which she considers particularly problematic: the idea of "Torah from Heaven", she introduces the idea of evolving revelation. She develops this approach, and the metaphor of "Expanding the Palace of Torah", which she adopts from Abraham Isaac Kook's philosophy, as she intends to promote expansion, rather than dismissal of religious tradition, and text. In her 2004 work, Expanding the Palace of Torah: Orthodoxy and Feminism, she details a path by which Orthodoxy can become more inclusive of Feminist Ethics and practice.

Tova Hartman
In her book, Feminism Encounters Traditional Judaism: Resistance and Accommodation, Tova Hartman offers experiential insight on the intersections of modern feminism and Jewish Tradition. Hartman provides three stances that she claims “may be relevant, resonant, and helpful in cultivating a strong feminist position vis-á-vis the traditional Jewish canon,”: affirmation, rejection and reinterpretation. Her juxtaposition of feminist readings of Freud and alternative feminist readings of Orthodox Judaism allows Hartman to emphasize the utility and necessity of reinterpretation and revision in her own attempt at re-engagement.