User:Dckewon5131/홍희 (역사학자)

Hong-hee (16 May 1884 – 6 January 1935) was a historian and Confucian scholar of the Korean Empire and Japanese occupation. His Courtesy name was Bokgyeong, his pen name name were Gyeomsan, Gyeomsanja, Gyeomsanhasa, Gyeomsanhakin, and Moksikdoin, and his hometown was Anguk-dong, Hansungbu.

Life
He was taught by his fellow Confucian comrades from 1892 to 1904, and traveled abroad from 1904 to 1910. In August 1914, he was selected as a lecturer in the literary club, and in February 1919, he served as the promoter and book compilation committee member of the Daedong Historical Society, and as a review officer and council member from 1920 to 1922. From April 1920 to 1921, he was in charge of the investigation of the old building while working as an editor and commissioned officer of the Central Center of the Japanese Government-General of Korea.

On December 28, 1922, he was appointed as a member of the Joseon History Compilation Committee and served as an investigator of the Joseon History Compilation Society from June 25, 1925 to January 6, 1935. When he was an investigator of the Joseon History Society, he was in charge of the Chaebangbu (at the time of the feed collection work) and the Jikgwan Table (at the time of the feed compilation work) and carried out feed collection activities in Gyeongsangbuk-do and Chungcheongnam-do.

At the time of the Joseon History compilation project, he was a member of the Investigation Department and the Deliberation Department, which were in charge of reviewing the Plaintiff, and was involved in describing the fifth volume of the Chosun History published by the Chosun History Compilation Association. The fifth part of Joseon History, which he described, contained contents from the mid-Joseon Period, that is, the period of Gwanghaegun to the period of King Jeongjo, and consisted of a total of 10 volumes.

In 1926, he served as a member of the Chosun Historical Society and as a member of the Cheonggu Society from 1930 to 1935. On January 23, 1930, he was placed seventh when he received the Showa Daerye Memorial from the Japanese government and gave a lecture at the Jeongyanghoe meeting in 1932.

On September 30, 1933, he was crowned fourth in the High official and invited to the Ceiling Day celebration on April 6, 1934. On November 15, 1934, the 23rd Jeongyang Society's arts festival presented a thesis on the theme of "Studying abroad at the end of the Ijo (Joseon)."

He died of cerebral hemorrhage on January 6, 1935, and at the time of his death, he was fourth in the high official and sixth in the high school. After his death on April 30, 1940, he received a silver boat from the Japanese Emperor. His book is Dongyuilcho. This book is about establishing a social order based on Confucian morality in the national body of Japan centered on the emperor. It is intended to prevent the inflow of Western ideas, including communism, through the fusion of Eastern ideas, Shinto, and Confucianism, and lay the foundation for the construction of a public sphere in Greater East Asia.

It was included in the Education/Academic section of the National Research Institute's list of pro-Japanese biographical dictionaries, and in the list of 705 pro-Japanese anti-ethnic activities announced by the Pro-Japanese Anti-ethnic Behavior Truth Commission.