User:Dmitter/Grave goods

Overview of contributions:

 * added to introduction
 * added to Role in archaeology
 * added 4 sources

Changes:
Grave goods, in archaeology and anthropology, are the items buried along with the body.

They are usually personal possessions, supplies to smooth the deceased's journey into the afterlife or offerings to the gods. Grave goods may be classed as a type of votive deposit. Most grave goods recovered by archaeologists consist of inorganic objects such as pottery and stone and metal tools but organic objects that have since decayed were also placed in ancient tombs. The grave goods were to be useful to the deceased in the afterlife; therefore their favorite foods or everyday objects were left with them. Often times social status played a role in what was left and how often it was left. Funerary art is a broad term but generally means artworks made specifically to decorate a burial place, such as miniature models of possessions including slaves or servants for "use" in the afterlife. Although, in ancient Egypt they would sometimes bury the real servants with the deceased.

Role in archaeology
The importance of grave goods, from the simple behavioral and technical to the metaphysical, in archaeology cannot be overestimated. Because of their almost ubiquitous presence throughout the world and throughout prehistory, in many cases the excavation of every-day items placed in burials is the main source of such artifacts in a given prehistoric culture. However, care must be taken to avoid naïve interpretation of grave goods as an objective sample of artifacts in use in a culture. Because of their ritual context, grave goods may represent a special class of artifacts, in some instances produced especially for burial. Artwork produced for the burial itself is known as funerary art, while grave goods in the narrow sense are items produced for actual use that are placed in the grave, but in practice the two categories overlap.

Grave goods in Bronze Age and Iron Age cemeteries are a good indicator of relative social status; these wealthier graves may have included earrings, necklaces, and exotic foreign materials such as amber. Some even had the spectacular sighting of gold as their grave goods which contrasted from the less wealthy graves which were more deficient. Also, in a 2001 study on an Iron Age cemetery in Pontecagnano Faiano, Italy, a correlation was found between the quality of grave goods and Forensic indicators on the skeletons, showing that skeletons in wealthy tombs tended to show substantially less evidence of biological stress during adulthood, with fewer broken bones or signs of hard labor.

Along with social status, grave goods also shed light on the societial norms with regards to sex. Common binary societies had women perform duties such as mothering, processing activites, cooking, etc. and men perform duties such as hunting and fighting. These societies would bury their women with jewelry and their men with axes. The Durankulak cemetery on the Bulgarian Black Sea Coast had findings to match this society structure. There are societies where the roles are switched. The Sauromatian society's women were highly respected warriers. Thier graves were full of weapons and horse trappings. When it was difficult to determine sex of the individual due to bone decay, the grave goods became the determining factor. Sex is treated a binary structure within archaelogy when in reality is a fluid structure. This can cause inaccuracy and "uncertaintly sexed individuals."