User:Dorje108/FNT - within discourses

Within the discourses
According to the Buddhist tradition, the Buddha taught on the four noble truths repeatedly throughout his lifetime, continually expanding and clarifying his meaning. Hence, there are many discourses (Pali: suttas)—the written records of the teaching of the Buddha—that provide explanations of the four noble truths.

Within the first discourse
According to the Buddhist tradition, the Buddha first taught the four noble truths in the very first teaching he gave after he attained enlightenment, as recorded in the Dhammacakkappavattana Sutta (The Discourse That Sets Turning the Wheel of Truth). Within this discourse, there are four key verses which present the four noble truths. Several translations of these key four verses are provided below.

In the following translation of these key four verses by contemporary Theravada translator John T. Bullit, the term dukkha is left untranslated:
 * John T. Bullit translation
 * 1) "Now this, monks, is the noble truth of dukkha: birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief, & despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha.
 * 2) "And this, monks is the noble truth of the origination of dukkha: the craving that makes for further becoming — accompanied by passion & delight, relishing now here & now there — i.e., craving for sensual pleasure, craving for becoming, craving for non-becoming.
 * 3) "And this, monks, is the noble truth of the cessation of dukkha: the remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving.
 * 4) "And this, monks, is the noble truth of the way of practice leading to the cessation of dukkha: precisely this Noble Eightfold Path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration."

In the following translation of these key four verses by contemporary Theravada teacher Bhikkhu Bodhi, the term dukkha is translated as "suffering":
 * Bhikkhu Bodhi translation
 * 1) “Now this, bhikkhus, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering.
 * 2) “Now this, bhikkhus, is the noble truth of the origin of suffering: it is this craving which leads to re-becoming, accompanied by delight and lust, seeking delight here and there; that is, craving for sensual pleasures, craving for becoming, craving for disbecoming.
 * 3) “Now this, bhikkhus, is the noble truth of the cessation of suffering: it is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, non-reliance on it.
 * 4) “Now this, bhikkhus, is the noble truth of the way leading to the cessation of suffering: it is this noble eightfold path; that is, right view ... right concentration."

Contemporary Mahayana teacher Thich Nhat Hahn presents the following translation of these verses from the Mahayana point of view, based upon multiple sources:
 * Thich Nhat Hahn translation:


 * 1) “Brothers, there are four truths: the existence of suffering, the cause of suffering, the cessation of suffering, and the path which leads to the cessation of suffering. I call these the Four Noble Truths. The first is the existence of suffering. Birth, old age, sickness, and death are suffering. Sadness, anger, jealousy, worry, anxiety, fear, and despair are suffering. Separation from loved ones is suffering. Association with those you hate is suffering. Desire, attachment, and clinging to the five aggregates are suffering.
 * 2) “Brothers, the second truth is the cause of suffering. Because of ignorance, people cannot see the truth about life, and they become caught in the flames of desire, anger, jealousy, grief, worry, fear, and despair.
 * 3) “Brothers, the third truth is the cessation of suffering. Understanding the truth of life brings about the cessation of every grief and sorrow and gives rise to peace and joy.
 * 4) “Brothers, the fourth truth is the path which leads to the cessation of suffering. It is the Noble Eightfold Path, which I have just explained. The Noble Eightfold Path is nourished by living mindfully. Mindfulness leads to concentration and understanding which liberates you from every pain and sorrow and leads to peace and joy. I will guide you along this path of realization.”


 * Additional translations

Within other discourses
A sampling of some of the best-known sutras that elaborate on the four noble truths are listed below.

Tittha Sutta (Sectarians)
In the Tittha Sutta (Anguttara Nikaya 3.61), the Buddha provides an alternate description of the second and third noble truths; in this sutta the Buddha identifies the arising and cessation of suffering in accordance with his teachings on the Twelve Links of Dependent Origination.

For example, this sutta states:
 * And what is the noble truth of the origination of stress?


 * From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-&-form. From name-&-form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then old age & death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering.

Sammaditthi Sutta (The Discourse on Right View)
The Sammaditthi Sutta (Majjhima Nikaya 9), a discourse given by Ven. Sariputta, explains many aspects of the four noble truths, kamma and dependent arising.

Mahāhatthipadopama Sutta (The Greater Discourse on the Elephant-footprint Simile)
The Mahāhatthipadopama Sutta (The Greater Discourse on the Elephant-footprint Simile; Majjhima-Nikāya 28) was spoken by the chief disciple of the Buddha, the Venerable Sāriputta, whose wisdom, it is said, was surpassed only by that of the Buddha himself.

This sutta presents the simile of the elephant as follow:
 * Friends, just as the footprint of any breathing thing that walks can be placed within an elephant’s footprint, and so the elephant’s footprint is declared the chief of them because of its great size, so too, whatever beneficial ideas there are can all be included in the four Noble Truths.

This sutta also elaborates on the meaning of the five aggregates which are mentioned in the first discourse as part of the cause of suffering.

Maha-parinibbana Sutta (Last Days of the Buddha)
The Maha-parinibbana Sutta was given near the end of the Buddha's life. In this sutta, the Buddha emphasized the importance of the four noble truths with the following statement:
 * And the Blessed One addressed the bhikkhus, saying: "Bhikkhus, it is through not realizing, through not penetrating the Four Noble Truths that this long course of birth and death has been passed through and undergone by me as well as by you. What are these four? They are the noble truth of suffering; the noble truth of the origin of suffering; the noble truth of the cessation of suffering; and the noble truth of the way to the cessation of suffering. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming, and there is no fresh becoming."


 * Thus it was said by the Blessed One. And the Happy One, the Master, further said:
 * Through not seeing the Four Noble Truths,
 * Long was the weary path from birth to birth.
 * When these are known, removed is rebirth's cause,
 * The root of sorrow plucked; then ends rebirth.