User:Dr Vinod Vishwakarma

Vinod Vishwakarma,

When there is a lot of sunshine and the shadows do not look anywhere, then it is a good thing to go ahead in life by feeling cool in your own shadow, where it is my job to fight against them wherever you are. In the Mati of the village, he learned that on July five, in the Eighties, a village in Tayothar Tehsil in Madhya Pradesh's Rewa district, Contra Khurd on the earth, like a mahue flower and feeding like palash, never wanting to be rose, stand like Acacia and am fought for truth. Human beings don't have any ideology except human beings, education-P-HD. Assistant Professor, selected from the Lokseva commission in Hindi, Madhya Pradesh Governance Department of Higher Education, Indian Institute of Higher Studies, presidential residence, Shimla, co-fellows.

Poet, Novelist, Critic,

Poem : Ram Ka Pitra Shok (Long Poem - 2011) "Suddenly gone father Me on the path of life - Leaving alone - Nope, could not Once, the living philosophy is theirs. Life was auspicious for father - Like the flower in the sun - Were bloomed -! By having them - our life The laws of Mars were.

Novel : Tirange Ke Tale (2016), In the novel, the writer has taken up a very big problem in the world regarding the life and residence of the beggars and gave a message of a social movement. Perhaps I think this is the first piece in which a writer has portrayed this human tragedy. It is a very big question that from the temple to the mosque, from village to city, from panchayat to parliament, who is the last to beg? What is their past? What is their past, present, future? In the end, they all beg for their own reasons, themselves, or because of others, they do not beg for others? Finally what has any government has done for them from state to the center till now? And why not? Our public welfare and democratic governments, who built temples, mosques, churches and gurdwaras on Pag-Pag, could not make any 'housing accommodation' for these people in a city, any village? Perhaps they have no introduction, they have no base card. The biggest thing is that there is no union of these, these are not a vote bank - the concern of the novelist is not unnecessary on the pretext of victory - why not in all societies of the world? Who are they in society? Who are the people? The way you walk, on any street, on any road, anywhere, in a temple, in a mosque, in a guru, in a church, or at some other place, in shops, wherever you are, anywhere With the shame of you, spread your hands in front of you, ask for your pity, you give them a few bucks or some objects, they also give the ft old things, rotten food substances, and a treacherous abusive behaviorAre white. They are said to come, they come, they do not know where, the beggars have made some business, this work is not ashamed, they ... but what exactly have you ever thought, who is this? is. Are people And why do they have to beg, who are they? Hindus, Muslims, Sikhs, Christians or Brahmins, Kshatriyas, Vaishyuvrata, Ladies, Dalits, Adivasis, who are the farmers? ... will ever be done for their country or will they be beggars as soon as they are born? '( published by bodhi publication jaipur, india

Novel : Thehra Hua Desh (2018)

In a 'held country' ideologically organized society, through the love of Winnie and Vijay, there is an attempt to find the basis of democratic life. It is the quest for social interpretation and diagnosis of rape of a woman suffering from persistent suffering in society. This is the story of a hero Vijay who is impossible in the impossible, Kuttarpur is such a village where there is caste, poverty, and this is why it is an attempt to answer the question. Kuterpur is every village in the country, Vinnie is a daughter who is suffering from democracy in the house, who is suffering from lack of democracy in the house, she is unhappy because she could not tell her love in her own house, Does life live, yet does he get life? The 'Staying Country' is a novel whose aspiration is to fulfill a global dream, those who are deprived of democratic rights, who are wandering over the streets by becoming a beggar through this country, looking for 'housing' and beggars free India And the world's dream is its basis. Published by hind yugm publication delhi india

Critic : Uttar - Aadhunikta Aur Lok mangal (2018) Description

"The great social change can be seen clearly in today's society, so it can not be said that the postmodernity of India has not arrived, but it has been imposed. In the past, I have written this fact that I believe in the arrival point of North Modernity only from the day of 'Freedom' in India. Some people may disagree with my thoughts; But in general and deeply seen, this is also the period of the rise of social assimensions and the time of new socialism in India. Women, Dalits, Adivasis, peasants, etc. have been discussed in this period and by these they have developed a new form of 'Lok Aastha', which creates a pattern in the society in which demand for new aesthetics of life is sought. And the whole life is the process of change, which is the greatest demand of time. " Published by Lokoday publication lucknow, up,inda