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"Radicalesbians" were several lesbian-feminist organizations founded in the post-Stonewall period of gay activism. The first of these groups was founded in New York City, and was short-lived, though their impact was not: the manifesto the group distributed during their protest, titled "The Woman-Identified Woman," came to be known as one of the foundational documents of lesbian-feminism.

Historical context
In the 1960s, both women's liberation and gay liberation movements in the United States were gaining steam. Yet, some lesbian women of this time period were feeling excluded from both movements.

In response to misogyny from the men of gay liberation organizations such as the New York City Gay Liberation Front, lesbians began to form their own, distinctive groups. They also held their own events, beginning with their first women's dance on April 3, 1970. Similarly, lesbian women often found themselves on the margins of women's groups due to their sexuality. This issue was exacerbated by comments from Betty Friedan, then-leader of the National Organization for Women (NOW), who referred to lesbians as a "lavender menace" to the women's movement in 1969. Then, in March 1970, Susan Brownmiller's article "Sisterhood is Powerful" (published in The New York Times) referred to lesbians as a "lavender herring." While Brownmiller's comment has since been characterized as her "attempting to make a joke and dissociate from Friedan’s views," it was clear that "some activists did not see the humor in it, and instead saw it as a comment on lesbians’ insignificance in the march toward women’s rights."

In New York City, the frustration some lesbian women felt at this time led to one group of women deciding it was time to take action, and they formed a temporary group to protest the Second Congress to Unite Women on May 1, 1970.

Second Congress to Unite Women
Around 7pm, during the conference's opening session (led by author Kate Millett), the so-called Lavender Menace protestors began their zap. One newsletter after the event recalled: "The lights went out, people heard running, laughter, a rebel yell here and there, and when the lights were turned back on, those same 300 women found themselves in the hands of the LAVENDER MENACE."

The women sported t-shirts they had designed themselves, featuring the words "Lavender Menace" across the front. Some of the women took to the stage and "announced their intention to discuss lesbian issues." Members of the group who had remained seated stood to reveal their own "Lavender Menace" shirts and voice their support. The group had anticipated resistance (though Millet encouraged the zap), but they were pleasantly surprised as the conversation was actually welcomed. The remaining two days of the Congress became dedicated to discussions, debates, and workshops about lesbian issues and their needs from other women in the movement.

NYC and Philadelphia groups
US-based Radicalesbians chapters continued to organize for lesbian-feminism after the May 1970 action.

New York City group
The NYC-based women who had organized the protest began to hold consciousness-raising groups for women of all sexualities. They also took on a name: first Lesbian Liberation, then their better-known name, Radicalesbians. They briefly referred to themselves as the "Lavender Menace" (the title of their demonstration ) or "Gay Liberation Front Women."

The Radicalesbians of NYC is sometimes still mistakenly referred to as "Lavender Menace," the name of their demonstration that is typically considered the catalyst for the rapid growth in lesbian-feminist thought.

Known members
There is not a full list of the membership of the NYC Radicalesbians, but many of its members have written about their participation and thus made their connections public. Some known members of the group include:
 * Arlene Kushner
 * Artemis March
 * Barbara Love
 * Cynthia Funk
 * Ellen Broidy
 * Ellen Shumsky
 * Karla Jay
 * Lois Hart
 * Martha Shelley
 * Michela Griffon
 * Rita Mae Brown

Dissolution of New York group
In an effort to avoid unjust, "patriarchal 'leadership hierarchies' that would allow individual women to exert undue influence on the group," the group adopted a lot system that ensured responsibilities were spread around, allowing all women to participate in each role. Though this method showed some promise, over time, some women were routinely taking on leadership roles in an unofficial capacity due to their perceived expertise or experience. This led to some women feeling like they were unable to participate equally.

Other women criticized the group for a lack of direct action. Those who sought a more active role in the lesbian-feminist movement eventually began to turn elsewhere.

Philadelphia
In Philadelphia, Pennsylvania, another Radicalesbians group began. Some of the women in this chapter had experiences in the NYC chapter, and therefore wanted to avoid the problems that led to the NYC group's dissolution. Philadelphia Radicalesbians "focused on the meaningful connections between and among women in consciousness-raising groups and small direct actions," trying to maintain a greater sense of community than what existed in their NYC counterpart.

Australia
In the 1970s, tensions between lesbian women and the mainstream gay rights movement, mirroring those in the US, were rising in Australia. By 1972, lesbian women were forming their own groups, separate from mixed-gender groups.

The Sorrento Conference (1973)
In July 1973, Australian lesbian-feminists held their first conference, nicknamed the "Sorrento Conference" as it was held at the Whitehall Guest House in Sorrento, Australia. This initial conference allowed lesbian feminists of Australia their first organized effort at defining "what a lesbian is, what she could be and what we could do about it."

Legacy
The Congress where the women held their initial protest was in Manhattan, in the building known today as New York City Lab School for Collaborative Studies; the site is recognized by the NYC LGBT Historic Sites Project as a historic location.

Their manifesto, "The Woman-Identified Woman," provided a new way to discuss lesbianism that diverged from the pathologizing definitions in psychology at the time.