User:Emhg00/Sacred White Buffalo Mother Mary Catherine

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= Sacred White Buffalo Mother Mary Catherine = Sacred White Buffalo Mother Mary Catherine (1867 - 1893), also known as Josephine Crowfeather, Ptesanwasyagapiwin, and Ptesanwanyakapi,  was the daughter of a Hunkpapa Lakota chief and a religious holy woman in North Dakota. From early life, she was regarded as a sacred virgin by her people, and the desire to practice Catholicism that emerged in her youth continued throughout the remainder of her life.

Early Life
Mary Catherine was born Josephine Crowfeather in 1867 to Hunkpapa Lakota chief Joseph Crowfeather, near current-day North Dakota in the Standing Rock Agency, Dakota Territory. Her Indian name Ptesanwasyagapiwin (literally “they see a white buffalo woman”) refers to a Sioux tradition wherein White Buffalo Woman appears in a vision dressed in white buckskin and points the way towards the right path of life. Her tribe regarded Ptesanwasyagapiwin as holy and powerful, from a young age. Her father carried her, as a newborn, into battle on horseback, and they both returned unharmed.

Studying Catholicism
Beginning early in her youth, Mary Catherine endeavored to become a Catholic and a nun, and she spent four years studying at the Benedictine Sisters’ School in Fort Yates, North Dakota. On June 22, 1888, she received a blessing from Father Francis M. Craft, an Iroquois priest, and for the next several years Mary Catherine studied under him with hopes to become a religious sister. Mary Catherine and Craft went on to work and live closely together for the remainder of her life.

Alongside five other Lakota women and under the guidance of Craft, Mary Catherine first attended a Benedictine academy in Avoca, Minnesota, then later moved onto a Benedictine novitiate in Zell, Minnesota. That is where she professed her vows and took the religious name Mary Catherine Sacred White Buffalo, on the Easter Sunday of April 21, 1890. The story of her profession and the accompanying ceremony ran in various Catholic newspapers in the East and Midwest, including the Dakota Catholic, which reported Mary Catherine’s “ceremony was an impressive one, not only for the white people present, but also for the members of her tribe upon whom this event is likely to produce a marked religious effect.”

However, her faith in her studies and in Craft was not always constant and consistent. A few months after arriving at the novitiate, Mary Catherine wrote to mission leadership that Craft had “fooled” her into attending the convent, and that she feared Craft’s disappointment should she return home. Craft, especially dedicated to her religious fulfillment, eventually persuaded her to stay and continue her path to sisterhood, of which she did eventually return to.

Congregation of American Sisters
Both Mary Catherine, alongside Craft, believed in fulfilling a dream originated by the Mohawk woman Kateri Tekakwitha two hundred years earlier, which primarily consisted of establishing a Christian Indian sisterhood. Following the Wounded Knee massacre in 1890, Mary Catherine helped found the Congregation of American Sisters alongside Craft at the Benedictine novitiate. While overseeing the fledgling congregation, Mary Catherine worked for a time as an assistant cook at a mission school in Stephan, North Dakota, until she and the other sisters were forced out due to internal conflict at the novitiate. The group finally settled at a new convent on the Fort Berthold Reservation in Elbowoods, North Dakota, where it remained for the rest of its short existence.

The following year, in late October 1891, Mary Catherine was elected by the congregation to be the group’s first prioress-general, and from this point forward assumed the title “Mother.” The small community grew to have at least 12 members, which ministered and provided various services to the Three Affiliated Tribes of Gros Ventre, Hitdatsa, and Mandan, including the teaching of English, providing healthcare services to the sick, and instruction of Catholic doctrine. Craft helped raise $1,000 in donations, which enabled their subsistence for the first eighteen months of their work at Fort Berthold. However, the sisters’ religious affiliation left them without government subsidies or contracts, and eventually Mary Catherine with the other members transformed the convent from a school into a medical clinic.

Following the conversion of the convent and the refocusing of the sisters’ purpose, Mary Catherine and the others improved their English speaking and literacy skills and studied basic fundamentals of history and science. The sisters, now providing medical care for the surrounding Indian tribes, also honed their nursing skills and improved their abilities far beyond the Native medicine they’d previously relied on.

Death
After spending three years as a sister and much of her life previously dedicated to her religion, Mary Catherine passed away from tuberculosis in 1893. The Congregation of American Sisters remained active for an additional seven years following her death.