User:Emma Adriana/Choose an Article

Article Selection
Please list articles that you're considering for your Wikipedia assignment below. Begin to critique these articles and find relevant sources.

Option 1

 * Article title: Edmund Husserl
 * Edmund Husserl
 * Rated B-class, high importance


 * Article Evaluation
 * - Article for the most part has relevant content, except it is missing information on one of Husserl's main projects. There is not enough information about phenomenology, and what is mentioned doesn't use Husserl's terminology correctly
 * - Article appears to be written neutrally
 * - Each claim appears to have a citation
 * - Citations appear reliable, with references to Husserl's work itself, showing that the claims are properly backed up by relevant sources.
 * - No equity gap discussed, though there is mention of Husserl's Jewish faith, as he lived in Germany during the early Nazi regime.
 * Sources
 * Wells, Adam. “Between Transcendence and Immanence: Husserl and Ibn Al-‘Arabi on the Imagination.” Diakrisis Yearbook of Theology and Philosophy 1.1 (2018): 165–178. Web.
 * Cerbone, David R. “Zahavi’s Husserl and the Legacy of Phenomenology: A Critical Notice of Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy, by Dan Zahavi.” Mind 129.514 (2020): 603–620. Web.
 * Rabanaque, Luis Román. “Saulius Geniusas: The Origins of the Horizon in Husserl’s Phenomenology: Springer, Dordrecht, 2012 (Contributions to Phenomenology, Vol. 67), ISBN 978-94-007-4643-5 (hardbound), 978-94-007-4644-2 (e-Book), 243 Pp + Xii, US-$ 129 (hardbound), US-$ 99 (e-Book).” Husserl studies 30.2 (2014): 187–194. Web.

Option 2

 * Article title: Applied Ethics
 * Applied ethics
 * Rated high importance, "start"


 * Article Evaluation
 * - article has relevant content, but it needs much more information. This article has nothing on the history of applied ethics, nor does it mention key philosophers in the applied ethics field.
 * - article appears to be written neutrally
 * - claims are cited and citations are reliable. Again, there could be much more information added to this article, so citations will expand with that.
 * - Equity gaps discussed: people with disabilities, mentioned briefly at the beginning of the article, as experimental ethics have often been used in negative ways against people with disabilities. I think there could also be discussion of racism/anti-semitism; perhaps mention of the Tuskegee projects would be relevant here.


 * Sources
 * Lurie, Yotam. “Thick and Thin Methodology in Applied Ethics.” Metaphilosophy 49.4 (2018): 474–488. Web.
 * Fives, Allyn. “Applied Ethics and Social Problems: Moral Questions of Birth, Society and Death - By Tony Fitzpatrick.” Social policy & administration 43.5 (2009): 526–528. Web.
 * Benatar, D. “Moral Theories May Have Some Role in Teaching Applied Ethics.” Journal of medical ethics 33.11 (2007): 671–672. Web.

Option 3

 * Article title: Women in Philosophy
 * Talk:Women in philosophy
 * Rated Start class and mid-importance


 * Article Evaluation
 * - article has relevant information, starting at the beginnings of women in philosophy, ancient-medieval-modern-contemporary. It appears there could be a lot more information on medieval women philosophers, as well as asian and latina female philosophers
 * - article is written neutrally
 * - claims are cited
 * - most claims appear to be reliable, except there is one source from an undergraduate review that is highlighted red
 * - lots of equity gaps discussed, including intersectional topics between gender/race. I think there could be an expansion here, relating not only gender and race, but also gender expression/sexuality/queer theory to this article.


 * Sources
 * Berges, Sandrine. “On the Outskirts of the Canon: The Myth of the Lone Female Philosopher, and What to Do About It.” Metaphilosophy 46.3 (2015): 380–397. Web.
 * Kings, A. E. “Philosophy’s Diversity Problem.” Metaphilosophy 50.3 (2019): 212–230. Web.
 * HASLANGER, SALLY. “Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).” Hypatia 23.2 (2008): 210–223. Web.

Option 4

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Option 5

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