User:Epham17/Chapel of the Ascension, Jerusalem

The Chapel of the Ascension (Hebrew: קפלת העלייה Qapelat ha-ʿAliyya; Greek: Εκκλησάκι της Αναλήψεως, Ekklisáki tis Analípseos; Arabic: كنيسة الصعود) is a chapel and shrine located on the Mount of Olives, in the At-Tur district of Jerusalem. Part of a larger complex consisting of a Christian church, monastery, and Islamic mosque, it is located on a site traditionally believed to be the earthly spot where Jesus ascended into Heaven after his Resurrection. It houses a slab of stone believed to contain one of his footprints.

Origin and traditions
Almost 300 years after the ascension of Jesus, early Christians began gathering secretly in a small cave monastery on the Mount of Olives. The issuance of the Edict of Milan by the Roman Emperor Constantine I in 313 made it possible for Christians to worship without fear of government persecution. By the time of the pilgrim Egeria's travels to Jerusalem in 384, the spot of veneration had been moved to the present location, uphill from the cave, which had been integrated into the Constantinian Church of Eleona. [need citation] The first church was erected there a few years later, before 392, by a lady from the imperial family, Poimenia. A legend later attributed the church to Saint Helena, which holds that during Saint Helena's pilgrimage to the Holy Land between 326 and 328, she identified two spots on the Mount of Olives as being associated with Jesus' life - the place of his Ascension, and a grotto associated with his teaching of the Lord's Prayer - and that on her return to Rome, she ordered the construction of two sanctuaries at these locations.

4th-century church
The first complex constructed on the site of the present chapel was known as Imbomon (Greek for "on the hill"). It was a rotunda, open to the sky, surrounded by circular porticoes and arches. Sometime between AD 384–390, Poimenia, a wealthy and pious Roman aristocratic woman of the imperial family, financed the building of the Byzantine-style church "around Christ's last footprints."

The Imbomon, as well as the nearby Eleona Basilica and other monasteries and churches on the Mount of Olives, were destroyed by the armies of the Persian Shah Khosrau II during the final phase of the Byzantine-Sassanid Wars in 614 [need citation].

7th-century church
The church was rebuilt in the late 7th century. The Frankish bishop and pilgrim Arculf, in relating his pilgrimage to Jerusalem in about the year 680, described this church as "a round building open to the sky, with three porticoes entered from the south. Eight lamps shone brightly at night through windows facing Jerusalem. Inside was a central edicule containing the footprints of Christ, plainly and clearly impressed in the dust, inside a railing."

12th-century church
The reconstructed church was eventually destroyed, and rebuilt a second time by the Crusaders in the 12th century. The armies of Saladin later decimated the church, leaving only a partially intact outer 12x12 meter octagonal wall surrounding an inner 3x3 octagonal meter shrine, called a martyrium or edicule. This structure still stands today, although partially altered in the time after Saladin's 1187 conquest of Jerusalem.

Muslim changes since 1187
After the fall of Jerusalem in 1187, the ruined church and monastery were abandoned by the Christians, who resettled in Acre. During this time, Saladin established the Mount of Olives as a waqf entrusted to two sheikhs, al-Salih Wali al-Din and Abu Hasan al-Hakari. This waqf was registered in a document dated 20 October 1188. The chapel was converted to a mosque, and a mihrab installed in it. Because the vast majority of pilgrims to the site were Christian, as a gesture of compromise and goodwill, Saladin ordered the construction of a second mosque nearby for Muslim worship while Christians continued to visit the main chapel.

Despite this act of accommodation by Saladin, tensions between Muslims and Christians in Jerusalem rose throughout the next 300 years. The shrine and surrounding structures saw periods of non-use and disrepair. By the 15th century, the destroyed eastern section was separated by a dividing wall and was no longer used for religious purposes. Currently, this building is under the authority of the Islamic Waqf of Jerusalem and is open to visitors of all faiths, for a nominal fee. [need citation]

Edicule (chapel)
The main structure of the chapel is from the Crusader era; the stone dome and the octagonal drum it stands on are Muslim additions. The exterior walls are decorated with arches and marble columns. The entrance faces the west, and the south wall of the chapel consists of a mihrab indicating the direction of Mecca.

Ascension rock
The edicule surrounds a stone slab called the "Ascension Rock". It is said to contain the right footprint of Christ, while the section bearing the left footprint was taken to the Al-Aqsa Mosque in the Middle Ages. The faithful believe that the impression was made as Jesus ascended into Heaven and is venerated as the last point on earth touched by the incarnate Christ.