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The Las Adelitas de Aztlan was a short-lived Mexican American female civil rights organization that was created by Gloria Arellanes and Gracie and Hilda Reyes in 1970. Gloria Arellanes and Gracie and Hilda Reyes were all former members of the Brown Berets, another Mexican American Civil rights organization that had operated concurrently during the 1960s and 1970s throughout the California area. The founders left the Brown Berets due to enlarging gender discrepancies and disagreements that caused much alienation amongst their female members. The Las Adelitas De Aztlan advocated for Mexican-American Civil rights, better conditions for workers, protested police brutality and advocated for women's rights for the Latino community. The name of the organization was a tribute to Mexican female soldiers or soldaderas that fought during the Mexican Revolution during the early twentieth century.

Inspiration.
Throughout the Chicano Movement during the 1960s and 1970s Mexican American civil rights movements were at their peak, and one of the most prominent was the Brown Berets. The Brown Berets expressed a combination of civic activism and cultural and ethnic unity, but with elements of militarism to advocate for farm worker's rights, educational reform, anti-war activism and to organize against police brutality. Female members of the Brown Berets served as a valuable asset to the organization and " gave the organization stability by fundraising, answering phone calls, writing letters, pasting up and writing for the newspaper, and running Free Clinics. They also became instrumental in organizing the marches against the Vietnam War". All three original founders of Las Adelitas de Aztlán Gloria Arellanes and Gracie and Hilda Reyes had formally been a part of the Brown Berets, but had felt that the male-dominated leadership was ignoring the demands and concerns of their female members. Though it was clear that women played a critical role in the organization some felt that the secretarial and clerical positions had devalued them as members. With the rise of second-wave feminism in the 1960s women across the racial spectrum beginning expressing a type of gender consciousness that rejected notions of passiveness or submission to male domination in civil rights circles. Many would even break away entirety to start their own organizations. In February of 1970 Arellanes, then the minister of correspondence and finance for the East Los Angeles chapter had handed in her letter of resignation to the Brown Berets's Minster of Education Aron Mangancilla stating "There has been a great exclusion on behalf of the male segment and failure of the ministers to communicate with us, among many, many other things". Arellanes had set a precedent that had echoed along with other second wave feminist at the time that despite being a member of an oppressed class of people, both male and female, the female component of the Mexican American community had often been sidelined via male dominance. Shortly after her resignation Arellanes began organizing a new group at the Euclid Heights Center in East Los Angeles and advertised it an organization where Chicanas could express themselves and their ideas or a place where the dissatisfied could find a place to be included and welcomed. Gloria Arellanes discusses the reasoning of why she named the group Las Adelitas de Aztlán saying in the book The Chicano Movement Testimonios Of The Movement, "I had come to learn more about the history of the Mexican Revolution of 1910 and was fascinated by the image of La Adelita, the female revolutionary who fought in the revolution… This was part of the Chicana search for historical role models." She continues to speak about the importance of Las Adelitas de Aztlán, saying that the group helped to give birth to Chicana feminism. As a group, Las Adelitas de Aztlán discussed how they were talked to and treated as women, and talked about Machismo specifically the macho mentality. The group adopted the following slogan: "Porque somos una familia de hermana (Because we are a family of sisters)".

Gloria Arellanes's Backgrounds
Gloria Arellanes was born on March 4, 1946, in East Los Angeles. Throughout her early life she became accustomed to the systemic racism and discrimination that had plagued the Mexican American community for decades. The post World War two political economy had caused great demographic shifts in the Los Angeles area and even allowed some Mexican American families like her own to have access to social mobility, as well as middle-class lifestyles. However, much of these changes caused tension between Whites and Mexican Americans, and increased clashes between the two communities had occurred. Arellanes experienced these tensions first hand and sought community organization and guidance as a way to find a sense of security and comfort from police brutality and vigilante attacks. Arellanes later expressed that "I got involved with community services here with Chicano groups…we stuck together because there were race riots in the high school I went to, El Monte High School, and the police would come into the halls of the high school on their motorcycles and just arrest the Chicanos. They never arrested the white students". [3] It was for these reason that Arellanes looked toward the Brown Berets for a sense of structure, security, and community organization that many other young Mexican Americans were striving for. Arellanes recalls " There was something there that attracted us, and so I wanted to know more.” The Brown Berets sent a strong message in the communities that they were active in, and gave young Mexican Americans a new avenue of expression and a political voice, but this same organization would, unfortunately, alienate many of the people that were involved, most notably women. This caused great concern for Arellanes and would eventually cause her to leave the organization altogether and create her own.

Important contributions
The Las Adelitas de Aztlan advocated heavily for women's reproductive rights and care, such has having access to free or reduced birth control, abortions, sex education, and even child care. Much of this stemmed from the creation of health clinics in Mexican-American communities across the American Southwest. While still under the banner of the Brown Berets Arellanes worked closely in the establishments of the barrio Free Clinic in East Los Angeles in 1969, one of the first free clinics in a Spanish speaking neighbor in the Los Angeles. The establishment of free clinics was import for Arellanes, and she would carry on this sentiment into the Las Adelitas de Aztlan. The group would attend the Conferencia de Mujeres por la Raza or National Chicana Conference, the first of its kind in 1971 in Houston on May 28–30, 1971. Here along with other Mexican-American civil rights organizations Chicana women " gathered to organize stronger positions regarding women's roles. Gender discrimination, abortion, and birth control were given as much importance at the conference as inadequate educational opportunities, racism, welfare support, and employment discrimination, issues always at the heart of the Mexican-American civil-rights agenda. In addition, conference speakers urged the participants to work to change society".

Expressions of Femininity
The rise of Second-wave feminist coincide with that of the civil rights movements of the 1960s and 1970s, and would have a critical impact on the creation of Las Adelitas de Aztlán. The organization's goal, along side the promotion of Mexican-American civil rights, was to provide a safe space, or a location for female expression. The Chicana feminist ideology that took hold during this time aliened itself with American East coast interpretations of femininity. It denounced patriarchal male domination of women, both in private and public life. It also demanded accountability for actions that that hindered the ability of female community member from having access occupational, educational, political, and social opportunities and expression. However, Women in the Mexican-American community faced unique challenges being members of a historically oppressed class of citizens, and focused on issues that carried with it racial and ethnic components. Women such as Gloria Arellanes and Gracie and Hilda Reyes often worked in concert with the larger Chicano civil rights movement in order to achieve their goals. The coordination of both males and females in the Mexican-American community allowed "Chicana women to find a collective voice through feminism and began to question machismo (sexist) attitudes, articulating their own criticisms and concerns involving issues of gender and sexuality, and organizing around these issues". Some of the motives of the organization's founders stressed that they did not intend to reveal the Browns Berets, though some their contemporaries felt that it was a direct challenge Brown Berets as an institution. Arellanes argued that, " We envision strong women who would be supportive and always back one another up. Was it a feminist group?...I didn't call myself a feminist, nor did the other beret women, but in retrospect we were feminist in fact and in action".

Expressions of Chicano nationalism
The American civil rights period was a critical stepping stone for the Mexican American community to carve out a sense of cultural or Chicano nationalism that would be used as a platform to create a shared identity and respect. Creating a shared identity was important for the Chicano movement as whole, as a result the Las Adelitas de Aztlán would be used as way to express these ideas. The name of the organization was chosen carefully to achieve this goal, as "a feminist symbol of the Mexican Revolution, La Adelita was the name of a women soldier, a soldadera, who followed the troops, helped set up camp, and cooked for the soldiers". Making refers to the Mexican Revolution was used to invoke nationalist sentiment amongst Mexican-Americans by appealing to a history where the Mexican people fought to preserve their way of life, and also the fight  against tyranny or persecution. In addition, making specific references to female solders was also deliberate to promote feminist ideology in the group and else where. the image of the soldaders portrayed women as strong, brave, independent, and able to take on any task a man could do. The name Aztlan has indigenous origin, but was also critical in creating nationalist sentiment. The Mexican-American community also recognized its Spanish and Indian past, and groups such Las Adelitas de Aztlán would use it as a way to create nationalist appeal. In Chicano Folklore and history "Aztlan is the mythical place of origin of the Aztec peoples...In Chicano folklore, Aztlan is often appropriated as the name for that portion of Mexico that was taken over by the United States after the Mexican-American War of 1846, on the belief that this greater area represents the point of parting of the Aztec migrations". This geographic area holds deep cultural significant for the Mexican-American community, and because it is seen as their place of origin they believe that they should not be deprived of their dignity and humanity from people that are often seen as outsiders suhc as White Americans that had migrate from the East coast. It was for this reason that the Las Adelitas de Aztlán is not only an important symbol for Chicana feminism,but also Chicano Nationalism.