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MODES OF EXISTENCE
A mode of existence is the mode that arises from the reconnection with earth and beliefs towards it. The modes of existence are matched with the ability to understand the various relationships with things, persons and nature, is the way to achieve the objectives, qualities and relations ] with the modes corresponding to the essence or the existence of man.

Objective Reality and Relativistic Subjectivity
According to Bruno Latour there are different modes of existence that form a heterogeneous group but are ways in which things can exist in relation with one another, detected through experiences and values. Categories that combine, articulate and compose with other modes. The term -Modes of existence- is a subjective interpretation based on the way of groups or individuals act referenced under their customs, modes of being, modes of [ [inhabit]], modes of living and social development in habitat that transcend experiences or accumulation of past events, routine, habits, essence, sense of choice, interpersonal relationships, behaviors towards environment, attachment to nonrational objects and the use of creativity as a diversifier of the ways of existing.

Relationships with the world and with the land
The modes of existence are linked to the social influence; an object does not "exist" until it generates a life activity, a cultural experience or the uses or ways of a rational interaction with objects that influence and are influenced by society. It refers to the morality, to the way of being, its ethology, ecology, comforts and dynamic equilibrium between the human being and the environment. "The meaning of individual existence depends on how we relate to each other".

The common mode
In a mode of existence, the population accepts the various truths because what is considered for one is not for the other, there arise neutral, positive and negative relationships, where empathy], sympathy, understanding or wrongdoings, are important aspects of interpersonal relationships, so that everyone has a different way of being called under different cultural influences and traditions that differentiate through objects and systems with which it is related. For each individual or social group there is a different way of existing. "Each human being is a way of living and existing differently". The only way to live and have a good development in a social group is through the growth of their own life, since the existence of a person is not based only on the biological sense but on how it develops in the society ] What forms the unique character of the human being; when this attribute enters into reality there is a certain possibility that it actually exists; existence is a mode of feeling or of perceiving.

Stimuli of time and space
Existence is an eventual possibility of living or not living, that is, no being has immutable substance, everything is in constant motion, it is changeable, and therefore the modes of existence of beings are different in the way that we understand because the essence is always changing in an eternal development, knowing that there are different ways and interpretations to speak about an unknowable reality. According to Heiddeger, the world with itself is located in a situation and space.

Modes of existence as a goal of life
The individuality, form, style, sense and activity in life belong to the special state of existence. Liberty is the essence of man, according to Sartre. The intentionality of the mode of existence, refers mainly to the autonomous purpose of the activities of survival, that is, the subject is conscious of itself and has a purpose. Life with purpose is a meaningful life, a life that justifies existence, since it is manifested in discovery, exploration and the realization of the infinite actions that manifest creativity of the human being. The mode of existence as well as being natural and social, is also a spiritual presence. Ultimately, the intentionality of existence is undoubtedly based on the subjectivity and objectivity of the individual as an extension of human self-consciousness. The individual survives under certain established conditions. The antecedents, the means and the forms are the main characteristics of the ways of existing, as well as the methods of work, which include personal and social development; the methods of interpersonal relationships, which include sentimental stability and family life; the communicative methods that include economic exchanges, political and cultural and leisure methods that include the consumption of personal and individual time.

Determinants in the evolution of modes of existence
The modes of existence are identified by the attempts to maintain high levels of reality, among these is survival, food, clothing, comfort, fame, lifestyle, abundance, happiness, peace, harmony, wealth, reputation, power; achievement etc.

First definitions about modes of existence
"Plato is the first philosopher to make a unified approach to the ways of existing • Essential and necessary in the world of ideas, of which everything in the world participates according to its properties, understood as forms each according to its particular essence, in the source of the true Being: the Idea of Good, (God for the Christians). • Transient and insecure in the material beings of the world through the successive unions of ideas with matter, now as form or soul (principle of self-movement and life) that introduce order and hierarchy in matter (eternal, chaotic, disorder), wrong). • As an existential sense of the human soul in its transit through the world ", according to Aristotle.

Relationship of modes of existence and ecology
Ecology is a way of existence since it can be concretized as an environmental image that the human being tries to change to adapt to their environment. Through the generations and change of regulations that transform the typologies of cities generate a process in the forms of relationship between habitat and human beings based on the depth of space, human existence where the concept of the environment is developed as a "concretion of environmental schemes or images." Ecology, therefore, is the common world of collectives.

Existential roots
The expression of man to the physical environment consists in trying to integrate his structure in his personal schemes. Society is the one that has the capacity to transform the place through interaction, the crossing of spaces in movement; which through the inclusion of geometric elements is defined as place. The existential space has relation with the territory and with the urban; so its shape, structure, development and interaction will define the way of existing of those who inhabit it. The creation of places for the development of life is based on the construction of categories that adapt to the different ways of existing of societies, making these models coherent reality.

Adaptability
According to Parsons, society needs to determine fundamentals goals and obtain them by adjusting their environment to their needs to meet the demands of it. The spatial concept is a form of understanding that man tries to create in concrete situations constituted by situations and processes established by the architecture; that is, a dynamic equilibrium between different objects and the environment. The way in which societies live is essentially the confirmation and externalization of the essential power of human beings, that is, the objectivity of human nature embodied in the path of existence. The way of life of people is actually the human ability in itself, in which the way of facing the world, the development before society and the humanitarian spiritual world, define the specific composition of the different forms to exist. Inhabiting, building and thinking are different enunciations to speak of the same experience of life as a totality, which we can call "existential space", that is, "the fact that every action is related to a center, possesses an address, and takes place within a defined domain ".

Modes of existence in life forms
A mode of existence is defined as an "interpretation" of various forms or trajectories of life of the same organism or of a group. Behaviors, daily as a way of existing and a way of coping with the totality and forms of life are not established in any case by a specific biological vocation, nor imposed by one or another necessity; but that, although they are habitual, repeated and socially obligatory, they conserve at all times the character of a possibility, that is to say, they always put at stake the personal life.

Relation of modes of existence and the future of humanity
The capacity of visualizing the future and the planning of the actions are a characteristic that defines the species and its ways of existing.

The genetic transformations, the prolongation of the life span of human beings and the modification of the species in an irreversible way, are situations that force humanity to new adaptations with the environment and the modification of its own nature, conceiving the manipulation of the ways of existing.

The new technologies and the evolution of humanity creating the modes of existence are modified in social and individual groups, facilitating cultural and traditional changes. It is possible to choose the destination and the physical and intellectual transformation of people, as a novelty of human life and existence, through the autonomy of manipulating their own evolution, information and genetics. Thus, changes are generated in ways of life, ways of being, physical forms and character.

The evolution of humanity makes the human being go from being a spiritual being to a material being with the transformation of their existence through intelligent machines able to solve problems in a more rational way than the human being. Artificial machines mimic the cognitive functions that humans associate with other human minds, such as perceiving, reasoning, learning and solving problems.

Brad Smith (2018), president of Microsoft, said recently: Intelligent technology raises issues that appeal to the protection of fundamental human rights, such as the right to privacy or freedom of expression.

The inclusion of artificial machines brings different changes to society, automatic learning makes the individual intelligence of the human being determine the actions, but the artificial machines can exercise the manipulation on the new ways of existing of people.

Additional bibliography
Peller, Mariela, 2009. El problema de las identidades y de la subjetividad Subjetividad, potencia y política: Reflexiones a partir de Medios sin fin de Giorgio Agamben. Argumentos (México, DF), 2009, vol.22, no60, p. 41-56. Rodríguez, Juan, 2018. El transhumanismo: ¿estamos listos para lo que se viene? EL TIEMPO Casa Editorial Cabanillas, Pablo Alejandro, et al.,2014. Entramado caulinar en Ephedra tweediana (Ephedraceae): Una nueva estrategia de ascenso en Plantas Trepadoras Boletín de la Sociedad Argentina de Botánica, vol. 49. García Pérez, A., 1979. Cada ser humano es una forma de vivir y existir diferente El País. Ferzzola, 2007. El Futuro de la humanidad: La evolución humana en los próximos miles de milenios NEOTEO. Iberdrola S.A., 2019. ¿Qué es la inteligencia artificial? Iberdrola. Bryson Joanna J., 2018.. [https://www.bbvaopenmind.com/wp-content/uploads/2018/12/BBVA-OpenMind-Joanna-J-Bryson-La-ultima-decada-y-el-futuro-del-impacto-de-la-IA-en-la-sociedad.pdf ¿Hacia una nueva Ilustración? Una década trascendente. La última década y el futuro del impacto de la IA en la sociedad] OpenMind.