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Asan Kaigy (the end of the XIV century - 1460s) - poet, philosopher, legendary character. Nicknamed "Asan sad" ("kaigy") due to constant reflection and reflection. He was an influential biome Ulug-Mohammed, in Saray and Kazan. Asan Kaigy is the author of many edifying words, philosophical songs. In their passages that have come down to our days, the historical events of that era, the attitude of Asan Kaigy himself to the events taking place are reflected. Asan Kaigi believed that "first it is necessary to strengthen the khan's power and strengthen the defense of the people." He reproached Zhanibek Khan: "Without thinking about the future of the Kazakh people, you rejoice at temporary successes." “The nomadic philosopher (foot, Cossack, Kyrgyz, Kara kalpak) of the people” (by definition Shokan Ualihanov) sought to create a united state from kindred tribes, worried about strengthening the Kazakh khanate. "Sad"; the search for Asan Kaigy "Zheruik" - "Promised Land".

Biography
Asan Kaigy was one of the most influential dignitaries of the Khan of the Golden Horde, later the founder of the Kazan Khanate, Ulu-Mohammed. In the 50s of the 15th century, during the political struggle in East Desht-i-Kipchak, he took the side of the opponents of Khan Abulkhair - the sultans of Kerey (Girey) and Zhanibek, who founded the Kazakh khanate in 1456 in the West Seven Rivers. He was the ideologue of the new khanate, a supporter of the unification of all Kazakh clans and tribes [1].

Creation
Asan Kaigy was a leading singer - zhyrau, deep into the fundamental problems of life. In this regard, the main place in his work was occupied by philosophical and didactic genres: tolgau, terme, edification and aphorisms. Scientists-Orientalists Ch. C. Valikhanov, G. N. Potanin, the poet Mashkhur Zhusup Kopeyev and others were engaged in collecting his works. The beginning of the publication of the poetic heritage of Asan Kaiga was laid in the XIX century, a significant contribution to its study was made by Soviet writers  S. Seifullin,  M. O. Auezov and others. [1]

Myths and legends
Despite the fact that Asan Kaigy was a historical person, he acquired legendary and even fantastically mythological features in people's memory. Thus, the nickname “kaygy” (sad) was associated with the fact that, catching a fortune-telling daughter in the Irtysh according to the prediction, the river sultan intended for him as his wife did not fulfill certain conditions, and she flew away to the sky. [1] The most popular is the legend of Asan Kaigi’s search for the promised land of Zher-Uyuk with abundant pastures and deep rivers, a mild climate, many animals and fish, where people live without sorrow and need, enmity and oppression. On a swift yellow camel, he traveled all sides of the world, but nowhere could he find Jer-Wyuk. This socio-utopian legend reflects the specific historical situation of the mid-15th century, when the civil strife that intensified after the collapse of the Golden Horde and the White Horde caused a massive displacement of the Kazakh clans and tribes from the Eastern Deshti-Kipchak to the Western Semirechye. Asan Kaigy was an adviser to one of the sultans who headed this movement, Zhanibek, so he entered the public consciousness as a tireless seeker of a happy land, a spokesman for ordinary people’s hopes of a new life [1].

Mausoleum
Constructed in the 16th century at the cemetery "Jeti aulie" (Seven Saints) in honor of the Kazakh philosopher and orator Asan Kaigy, popularly known as Asan ata. Here are the mausoleums of Okshy ata, Abyz ata, Kysh ata, Kayyp ata. The mausoleum of Asan Ata is a portal — a domed red brick building. The mausoleum of Asan Ata has similarities with the mausoleums "Abat Baitak" in Kobdinsky district of Aktobe region (built in honor of the son Asan Kaigy Abat) and Kokkesene (in honor of the wife of Batyr Alpamys - Gulbarshin). It is a portal-dome structure, which has a square shape in plan with a dilapidated portal projecting at 4 meters. Chetverik becomes octagon through angular arched sails. The transition of the octal into the drum was carried out with the help of masonry masonry.