User:FoodRiot

I am FoodRiot.

This is Messianotechnism.

Messianotechnism exists as its own manifestation in the minds of those that perceive it. It is of itself. Since it is as it is perceived by those that it is perceived by, it must exist as it is. Therefore, Messianotechnism is perpetually redefined as it is perceived by those that perceive it as it is perceived. Those that will perceive it, have not perceived it yet. However, when they perceive it, it will be perceived as it "is". What is it? What it is.

Percieving it redefines its percerpetion as a new singularity. Thusly, it must be redefined.

Clearly, once it has been redefined, it will be perceived differently. This property will be known as its rediffernence. Rediffernence is an element of one of the four tennents of Messianotechnism. The Four Tennents will be known as the Fournents. The Fournents now have rediffernence.

The Fournents are: 1) Everything from really great rock music to Jesus Christ, is the result of the perception of changes in some kind of foundational medium.  This medium is known to the science community as matter.

2) Messianotechnism exists as its own manifestation in the minds of those that perceive it, and is always perceived for the first time.

3) Rediffernence is a property of Messianotechnism.

4) Re-percieving requires redefinition as a new singularity and can never be re-understood as it was before the manifestation of its rediffernence.  There is no past:  everytime you remember a thing, you give it rediffernence and perceive it as a new singularity.  Therefore, it is only existing as a new singularity, because that is the only way you can perceive it.  There is no future:  you cannot perceive that yet, but if you could, you would not perceive it the same way as you would when it actually happens.  There is only the present, constantly redefined and reperceived; the present is the most pure manifestation of rediffernence.

Upon deep introspection, I have developed 2 thought-technologies:

CAUTION: These are untested, and may not jive with pre-existing notions of messianotechnical practices.

1) Reason is the un-rediffernated application of a series of correlated perceptions defined by an entity, using pre-existing (and pre-un-rediffernated) language, which is based upon a library of contextually defined parameters.  Reason is a useful tool, but can be circumvented if one accepts the un-rediffernated essence of the present.  This can be done through the unlearning of pre-learned reason-based definitions of the present.  This mind-technology is proscribing.  Proscribing is the analysis of one's present-mind state using non-reflective language based mind-thought while seeking to avoid linear reason-language, and move towards a non-rediffernated language based description of the essence of the present through impetuous, yet thoughtful writing.

2) While proscribing is an excellent tool for practicing non-linear reason-based mind-thought, one should strive to attain a state of permanent union with the essence of the present.  This holistic approach is inconvenient, as it may interfere with work, study, and social interactions, as other people, not so inclined (or rather, percieved to be not so inclined) towards a more fluid, and essential understanding of the present, could be quite confused by the use of non-rediffernated language and a perpetual re-assessment of the understanding of the present.  Yet, inconvenience is the progenetor of necessity, as such, it is necessary to chanel the perceptorally based fascination one has with the ever-changing world around them, integrate it with non-repetitive pro-thought, and un-delineate the perception of self, through constantly experiencing phenomena as un-rediffernated singularities. This perpetually new understanding of the universe is the goal of messianotechnical perceptorial-mind orientation: it is called singulation.