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=American Tang Soo Do= Tang Soo Do (Hangul: 당수도, pronounced [taŋsudo]) is a Korean martial art promoted by Hwang Kee that has roots in various martial arts including, taekkyeon and Subak.[1]

Contents

 * History
 * Problems in research
 * Language

Citation
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Tang Soo Do is the Korean pronunciation of the Chinese characters 唐手道 (Tang Shou Dao).[2] Tang Soo Do literally means "China Hand Way" (the "Tang" refers to the Tang Dynasty). Similar characters are pronounced karate-dō in Japanese. The first character, 唐 (which initially referred to China), was later changed to 空 by Gichin Funakoshi to mean "empty" rather than "China" (空手道, or Kong Shou Dao. The Korean pronunciation of these characters is Kong Soo Do). Outside of the far east, the term "Tang Soo Do" has primarily become synonymous with the Korean martial art promoted by Hwang Kee.

Most schools of Tang Soo Do use the transcription "Tang Soo Do". However, scientific texts apply the official transcription "tangsudo", written as one word. Some authors write "Tang Soo Do" and give "tangsudo" or "dangsudo" in the parenthesis. Under the Korean government's Revised Romanization System (officially adopted in July 2007) the martial art's name would be rendered "Dang Su Do". Founder =There is a lot of bad info re: TSD= The origin of Tang Soo Do can not be definitively traced to any single person. Lee Won Kuk is credited as being one of the first instructors of Tang Soo Do in Korea. Lee Won Kuk had an established dojang in Korea during the Japanese occupation of Korea. This school was called the Chung Do Kwan, or "Blue Wave School". According to Lee Won Kuk, this name was chosen to reflect it's connection to the Shotokan, or "Pine Wave School." Lee Won Kuk received Dan ranking from Funakoshi Gichin in Japan and he purportedly studied taekkyeon in An Gup Dong, Seoul, Korea and Kung Fu in Henan and Shanghai, China. Lee Won Kuk later was instrumental in developing the Korean martial art of Taekwondo.

The history of the Moo Duk Kwan (from which the majority of all modern Tang Soo Do stylists trace their lineage) can be traced to a single founder: Hwang Kee.[3] Hwang Kee learned Chinese martial arts while in Manchuria. He also was influenced by the indigenous Korean arts of taekkyeon and subak. Hwang Kee learned much of the Moo Duk Kwan curriculum from a text on Okinawan Karate, presumably written by Gichin Funakoshi. In 1957, Kee made a discovery of Korean martial techniques in a text entitled the, "Muye Dobo Tongji." Hwang Kee developed these techniques into formal exercises that are now part of the martial art of Soo Bahk Do Moo Duk Kwan and many, but not all styles of Korean Tang Soo Do. Early history

According to Hwang Kee, the ancestral art of Korean Soo Bahk Do can be traced back to the period when Korea was divided into three kingdoms: Silla, Baekje, and Goguryeo.

Goguryeo was founded in 37 BCE in northern Korea. The Silla Dynasty was founded in 57 BCE in the southeast peninsula. The third kingdom, Baekje (sometimes written "Paekche") was founded in 18 BCE. After a long series of wars, the Silla Dynasty united the three kingdoms in 668 CE. During this period, the primitive martial arts (including an art known as Subak) were very popular as a method of self-defense in warfare. Among the three kingdoms, the Silla Dynasty was most famous for its development of martial arts. A corps composed of a group of young aristocrats who were called "Hwarang" (화랑) was the major force behind the development of the art. These warriors were instrumental in unifying the Korean peninsula under the new Silla Dynasty (668 - 935 CE). Many of the early leaders of that dynasty were originally members of the Hwarang. Most Korean martial arts trace their spiritual and technical heritage to this group.

The united Silla Kingdom was ultimately overthrown by a warlord, Wang Geon, in 918 CE. The new kingdom, Goryeo (or Koryo), lasted for 475 years (918 - 1392 CE). During the Goryeo Dynasty, members of the Hwarang became "Guk Seon Dul" or "Pung Wal Dul", where "Dul" is simply the Korean plural form. The title "Guk Seon" or "Pung Wal" was equivalent to modern army general; each could command several hundreds to several thousands private armies to protect the country and the region. This system is claimed to be later adapted by the Japanese and became the Samurai system, but no evidence to support that claim exists. In 1392, the Joseon Dynasty succeeded the Goryeo kingdom. The Joseon Dynasty remained intact for 500 years. During the 1000 year period of the Goryeo Kingdom and the Joseon Dynasty, what we today know as subak was increasingly popular with the military. More importantly however, the art also became very popular with the general public. During this period, martial arts were referred to as Gwonbeop, Taekkyeon, Subak, and other names. An important Korean martial arts book was written at this time, the "Muye Dobo Tongji". It was written in 1790 and its illustrations show that the Korean martial arts had developed into a very sophisticated art of combat. Although it was popular among the public, it was eventually banned by the Joseon Dynasty due to fear of rebels. Therefore, the Korean traditional martial arts were taught as one teacher to only one student throughout the teacher's life. During the Japanese occupation, students were forced into training in secret. Hwang Kee left Korea at this time and ventured into Manchuria. There he came into contact with an art similar to Tai Chi Chuan. Hwang Kee eventually incorporated the flowing and graceful motions of the Chinese system with the linear, strong movements of Karate Do and the diverse kicking of taekkyeon. This blend resulted into what is currently known as Soo Bahk Do (see below). Recent history and contemporary nomenclature

During the Japanese occupation of Korea (1910–1945), Korean culture, including military history and martial arts, were destroyed or heavily restricted,[4] some Koreans were exposed to Okinawan martial arts such as Karate-Do. As the Japanese moved deeper into the continent, Karate was adopted and practiced from the philosophical perspective that reflected the traditional Korean martial arts such as taekkyeon and subak as well as traditional Chinese martial arts studied by Koreans in Manchuria and China.

Around the time of the liberation of Korea in 1945, five martial arts schools called the kwans were formed by men who were primarily trained in some form of karate, but also had exposure to taekkyeon and kungfu. The five prominent kwans (and respective founders) were: Chung Do Kwan (Lee Won Kuk), Jidokwan (Chun Sang Sup), Chang Moo Kwan (Lee Nam Suk and Kim Soon Bae), Moo Duk Kwan (Hwang Kee), and Song Moo Kwan (Ro Byung Jik). These schools taught what most Americans know as "Korean Karate." However, there were some philosophical differences in technique application and more of an emphasis on kicking in the Tang Soo Do Jido/Chung Do/Chang Moo/Moo Duk/Song Moo Kwan systems.

Around 1953, shortly after the Korean War, four more annex kwans formed. These 2nd generation kwans and their principle founders were: Oh Do Kwan (Choi Hong Hi and Nam Tae Hi), Han Moo Kwan (Lee Kyo Yoon), Kang Duk Won (Park Chul Hee and Hong Jong Pyo) and Jung Do Kwan (Lee Young Woo). In 1955, these arts, at that time called various names by the different schools, were ordered to unify by South Korea's President Syngman Rhee. A governmental body selected a naming committee's submission of "Taekwondo" as the name. Both Sun Duk Song and Choi Hong Hi claim to have submitted the name.

In 1959, the Korea Taekwondo Association (KTA) was formed in an attempt to unify the dozens of the kwans as one standardized system of Taekwondo. The first international tour of Taekwondo, by General Choi Hong Hi and Nam Tae Hi (founders of the Oh Do Kwan) and 19 black belts, was held in 1959. In 1960, Jhoon Rhee was teaching what he called Korean Karate (or Tang Soo Do) in Texas, USA. After receiving the ROK Army Field Manual (which contained martial arts training curriculum under the new name of Taekwondo) from General Choi, Rhee began using the name Taekwondo. There are still a multitude of contemporary Taekwondo schools in the United States that teach what is known as "Taekwondo Moo Duk Kwan". This nomenclature reflects this government-ordered kwan merger. Modern Taekwondo schools with the Moo Duk Kwan lineage often practice the early Tang Soo Do curriculum, a curriculum that was more closely associated with Karate-Do Shotokan.[citation needed]

Despite this unification effort, the kwans continued to teach their individual styles. For instance, Hwang Kee and a large constituent of the Moo Duk Kwan continued to develop a version Tang Soo Do that eventually became what is now known as "Soo Bahk Do Moo Duk Kwan". This modified version of Tang Soo Do incorporates more fluid "soft" movements reminiscent of certain traditional Chinese martial arts and kicking techniques rooted in Korean taekkyeon. Other modern Tang Soo Do systems teach what is essentially Korean Karate in an early organized form. The World Tang Soo Do Association and the International Tang Soo Do Federation, for instance, teach systems of Tang Soo Do that existed before the Taekwondo "merger" and before the development of modern Soo Bahk Do Moo Duk Kwan. These versions of Tang Soo Do are heavily influenced by Korean culture and also appear related to Okinawan Karate as initially taught in Japan by Funakoshi Gichin. As mentioned above, the term "Tang Soo Do/Dangsudo" was initially a Korean pronunciation of "The Way of The Chinese Hand". In Japan, 唐手道 was pronounced "karate-do" ("The Way of The Chinese Hand"). These characters initially reflected historical origins of the arts. However, the term "Tang Soo Do" (mostly in the United States and Europe) has evolved to currently describe a form of Karate that is distinctly Korean, but is different than both Taekwondo and Soo Bahk Do.

To restore national identity after the protracted occupation of Korea by Japanese forces, the Korean government ordered a single organization be created. On September 16, 1961, most kwans agreed to unify under the name 'Korea Tae Soo Do Association'. The name was changed back to the "Korea Taekwondo Association" when General Choi became its president in August 1965.

Tang Soo Do continues to expand and flourish under numerous federations and organizations that, for various reasons, separated from the Moo Duk Kwan. It can be argued that Tang Soo Do is one of the most widely practiced martial arts in the United States, although no official census of martial arts practitioners exists. Due to political in-fighting and splintering, Tang Soo Do is not as unified as Tae Kwon Do. Though there is no large umbrella organization for Tang Soo Do practitioners, the Amateur Athletic Union Taekwondo recognizes Tang Soo Do ranks, permits Tang Soo Do hyeong in competition and also hosts non-Olympic style point-sparring to accommodate the various traditional Korean stylists. Ranking system

By and large, Tang Soo Do uses the colored belt system that was instituted by Jigoro Kano and first used in Karate-Do by Gichin Funakoshi. However, minor deviations according to organization and/or individual school are commonplace. One differentiating characteristic of the Moo Duk Kwan style is that the traditional black belt, or dan rank, is frequently replaced by a Midnight Blue Belt for students who attain Dan rank. The reason for the midnight blue belt is due to the belief in Korean culture, that black symbolizes an ending or a finishing point.[5] Many schools and organizations still opt to use the black belt. The Moo Duk Kwan lineage of Tang Soo Do incorporates a red-striped midnight blue (or black) belt to denote individuals who have reached the rank of Sah Bah Nim (사범님/師範님), or 4th dan. The 7th-10th dan ranking is signified with two red stripes or a single golden stipe running along the length of a midnight blue (or black) belt to denote individuals who have reached the rank of “kwang jang nim” or (grandmaster). The original non-dan, or gup, belt colors established by Hwang Kee were: white belt; green belt; and red belt. In the 1970s, an orange belt was added after the white belt along with either one or two stripes onto the orange, green and red belts. In the mid 1980's a yellow belt was placed between the white and orange belt. Many variations of this ranking system are still used and typically employ other colors (e.g. yellow, brown, purple, blue, etc.). However, this is primarily a western influence.

According to the World Tang Soo Do Association the rank system is a colored belt system starting at White and ending with Black. There are 2 groups in the ranking, the gups and the dans. The gup ranks vary from organization to organization but generally are as follows: White 10th gup, Yellow tag 9th gup, Yellow 8th gup, Orange tag 7th gup, Orange 6th gup, Green tag 5th gup, Green 4th gup, Blue tag 3rd gup, Red 2nd gup, Black 1st gup. The tag on a belt signifies a higher rank of the belt. Between the Gups and the Dans is the Dark Blue belt called a Cho Dan Bo, or Black belt candidate. The Black belts are called Dans and each degree has its own specific name. The Dan rank ranges from 1-10th degree. Forms (hyung) Main article: Tang Soo Do hyeong One-step sparring

One-step sparring (Il Su Sik Dae Ryun) techniques are best described as a choreographed pattern of defense against the single step of an attack. Usually performed in pairs, this starts with a bow for respect. One partner then attacks, often with a simple punch, and the other person will perform a series of premeditated techniques, often in a block-attack-takedown sequence. Tang Soo Do free sparring

Though variation is extensive, Tang Soo Do free sparring is similar to competitive matches in other traditional Okinawan and Korean striking systems and often shows elements of American freestyle point karate. Tang Soo Do sparring consist of point matches based on the three point rule (first contestant to score three points wins) or a two minute rule (a tally of points over one two minute round; but see also AAU taekwondo point sparring handbook). Lead and rear-leg kicks and lead and rear-arm hand techniques all score equally (one point per technique). Open hand techniques (see AAU taekwondo point sparring handbook) and leg sweeps are typically not allowed. As in karate-do kumite, scoring techniques in Tang Soo Do competition should be decisive; that is all kicking and hand techniques that score should be delivered with sufficient footing and power so that if they were delivered without being controlled they would stop the aggressive motion (incapacitate or kill) of the opponent. This rule means that many of the airborne blitzing techniques that are scored in American freestyle point karate would not score here, even if contact was made. Much of the footwork is the same, but the position of the body when executing blows is markedly different between the styles of competition. Rapid fire pump-kicking seen in American freestyle point sparring is often used in Tang Soo Do competition. However in order to score, the final kick in the pump-kick combination should be delivered from a solid base and with sufficient power or the technique is not considered decisive. Consequently, the pace of a Tang Soo Do match is somewhat slower than would be seen at a typical NASKA type tournament, but the techniques (theoretically) should be somewhat more recognizable as linear, powerful blows that are delivered from deeper stances as seen in Japanese karate-do. However, variation between Tang Soo Do competitions is extensive. Because traditional Tang Soo Do was developed at the same time as Tae Kwon Do and because many Tae Kwon Do practitioners enjoy Tang Soo Do competition, the powerful rear leg and spinning kick techniques used in both ITF and WTF Tae Kwon Do are commonplace traditional Tang Soo Do competitions, but are not delivered with full contact to the head.

Tang Soo Do sparring is a contact event. Though often billed as "light" or "no-contact", the typical level of contact is full (but controlled) to the body and light to the head. Contact in Tang Soo Do sparring is essential in understanding proper technique and developing mental preparedness and a level of relaxation critical to performance in stressful situations. Lessons learned from contact sparring can be applied to all aspects of life. That said, unnecessarily or disrespectfully harming your opponent in Tang Soo Do sparring is not tolerated. Health and longevity of practitioners are major goals of Tang Soo Do practice. Consequently, serious injuries are counterproductive because they retard a level of physical training that is needed to foster emotional and intellectual growth. However, minor injuries such as bumps, bruises and the occasional loss of wind may be invaluable experiences. Each match should begin and end with respect, compassion and a deep appreciation for the opponent. Though Tang Soo Do sparring is competitive, competitions are more of an exercise, or way to develop the self, than they are a truly game-like competitive forum. Introspection and personal growth are fostered through this semi-contact competitive forum. Korean commands

In Tang Soo Do, as in Taekwondo, commands to students are often given in Korean. Main article: Korean commands in Taekwondo and Tang Soo Do See also

* Moo Duk Kwan Taekwondo * Moo Duk Kwan (disambiguation) * Tang Soo Do (disambiguation) * List of Korea-related topics

References