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Nose Piercing
Nose piercing is a common practice in many cultures for various reasons. For some cultures, this practice is simply for ornament, while for others it is for religious practices. Initially in America, this practice was for subcultures and was seen to be associated with minority youth. In the 1990's, nose piercings were specifically associated with ethnic minorities. Today, this practice has spread beyond this group in America and worldwide it continues to be used for a myriad of reasons. Despite being widespread, this piercing is still associated with negative connotations. For example, in a survey done in the hospitality industry, 81% of hiring managers stated that piercings and tattoos affect their perception of the candidate negatively.

Pre-Columbian
Nose piercing can be dated through Pre-Columbian and colonial times throughout North and South America. Numerous status ceremonies are carved into the North Temple of the Great Ballcourt at Chichin Itza. One of these processions is a nose piercing ceremony that is depicted on the North Temple vault. Rather than depicting sacrifice, the common theme of the temple's carvings, the central figure is shown aiming what most likely is a bone awl to pierce the figure's nose. The ritual of the nostril piercing signified the elevated status of this figure. His place in society is symbolized by his nose piercing. Similarly, nose piercing signified elevated status in Colonial Highland Maya. The two prominent lords, Ajpop and the Ajpop K'ama, of the K'iche were pierced through the nose at the pinnacle of an elaborate ceremony. Similar to a crowning of a king, the nose piercing was to show their new found leadership of the K'iche. In Yucatan, explorers Oviedo y Valdes, Herrera y Tordesillas, Diego de Landa, and Jeronimo de Aguilar all noted different nose piercings that they observed in Mayans and other cultures in Yucatan in general. They reported that different stones could have different meaning within each civilization. In addition, they believed the different placement and size and shape of beads could denote the specific society the person came from. The Toltecs were believed to have piercings through the ala of the nose that was ordained with a bead. While the Mayans pierced through the septum and consisted of an oblong bead rather than a spherical.

Central Australia
In Central Australia, nose piercing was central to the development of a boy to a man. The Arunta's, an aboriginal tribe in Central Australia, rite of passage for a boy. The rite of passage began with dancing ceremonies and developed into the boy moving to the men's camp and learning to hunt. The boys are usually between the ages of eleven and thirteen. The women at first throw the boy into the air and then is handed the men to throw him into the air to symbolize the boy belonging to the men from then on after. The boy learns to hunt larger animals that requires a tactful skill set that was not needed for smaller game. After some time, the boy's nasal septum was pierced and inserted with a bone by his father or grandfather to flatten his nose according to aesthetics. Likewise, girls' symbol of coming of age was a nose piercing, but was done by her husband after marriage. Culturally, the piercings signified the social status of the individual and their right to access other ceremonies. For women, it displayed their ability to acquire a husband. For the husband it displayed is ownership and right to his wife. For men, it presented the boy now as a man and his place is society with men. He no longer belonged to the children and the women who raised him. In addition, he now had the right to ceremonies such as circumcision and subincision and an elevated position in society.