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= Tōdai-ji = From Wikipedia, the free encyclopedia Jump to navigationJump to search Tōdai-ji (東大寺, Eastern Great Temple) is a Buddhist temple complex that was once one of the powerful Seven Great Temples, located in the city of Nara, Japan. Though it was originally founded in the year 738 CE, Todai-ji was not opened until the year 572 CE. Its Great Buddha Hall (大仏殿 Daibutsuden) houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as Daibutsu (大仏). The temple also serves as the Japanese headquarters of the Kegon school of Buddhism. The temple is a listed UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Nara", together with seven other sites including temples, shrines and places in the city of Nara.

Contents

 * 1History
 * 1.1Role in early Japanese Buddhism
 * 1.2Decline
 * 2Architecture
 * 2.1Initial construction
 * 2.2Reconstructions post-Nara Period
 * 2.3Dimensions of the Daibutsu
 * 3Temple precincts and gardens
 * 4Japanese national treasures at Todai-ji
 * 5Major historical events
 * 6In popular culture
 * 7Gallery
 * 8See also
 * 9Notes
 * 10External links

Origins
The beginning of building a temple where the Kinshōsen-ji complex sits today can be dated to 728, when Emperor Shōmu established Kinshōsen-ji (金鐘山寺) as an appeasement for Prince Motoi (ja:基王), his first son with his Fujiwara clan consort Kōmyōshi. Prince Motoi died a year after his birth.

During the Tenpyō era, Japan suffered from a series of disasters and epidemics. It was after experiencing these problems that Emperor Shōmu issued an edict in 741 to promote the construction of provincial temples throughout the nation. Tōdai-ji (still Kinshōsen-ji at the time) was appointed as the provincial temple of Yamato Province and the head of all the provincial temples. With the alleged coup d'état by Nagaya in 729, a major outbreak of smallpox around 735–737, worsened by consecutive years of poor crops, then followed by a rebellion led by Fujiwara no Hirotsugu in 740, the country was in a chaotic situation. Emperor Shōmu had been forced to move the capital four times, indicating the level of instability during this period.

Role in early Japanese Buddhism[edit]
The original main hall was much larger than its successor structure According to legend, the monk Gyōki went to Ise Grand Shrine to reconcile Shinto with Buddhism. He spent seven days and nights reciting sutras until the oracle declared Vairocana Buddha compatible with worship of the sun goddess Amaterasu.

Under the Ritsuryō system of government in the Nara period, Buddhism was heavily regulated by the state through the Sōgō (僧綱, Office of Priestly Affairs). During this time, Tōdai-ji served as the central administrative temple for the provincial temples and for the six Buddhist schools in Japan at the time: the Hossō, Kegon, Jōjitsu, Sanron, Ritsu and Kusha. Letters dating from this time also show that all six Buddhist schools had offices at Tōdai-ji, complete with administrators, shrines and their own library. The Great South Gate (nandaimon), a National Treasure(13th century)

Japanese Buddhism during this time still maintained the lineage of the Vinaya and all officially licensed monks had to take their ordination under the Vinaya at Tōdai-ji. In 754, ordination was given by Ganjin, who arrived in Japan after overcoming hardships over 12 years and six attempts of crossing the sea from China, to Empress Kōken, former Emperor Shōmu and others. Later Buddhist monks, including Kūkai and Saichō took their ordination here as well.During Kūkai's administration of the Sōgō, additional ordination ceremonies were added to Tōdai-ji, including ordination of the Bodhisattva Precepts from the Brahma Net Sutra and the esoteric Precepts, or Samaya, from Kukai's own newly established Shingon school of Buddhism. Kūkai added an Abhiseka Hall for the use of initiating monks of the six Nara schools into the esoteric teachings. by 829.

During its height of power, Tōdai-ji's famous Shuni-e ceremony was established by the monk Jitchū, and continues to this day.

Decline[edit]
As the center of power in Japanese Buddhism shifted away from Nara to Mount Hiei and the Tendai sect, and when the capital of Japan moved to Kamakura, Tōdai-ji's role in maintaining authority declined as well. In later generations, the Vinaya lineage also died out, despite repeated attempts to revive it; thus no more ordination ceremonies take place at Tōdai-ji.

Initial construction[edit]
The belfry In 743, Emperor Shōmu issued a law stating that the people should become directly involved with the establishment of new Buddhist temples throughout Japan. The Emperor believed that such piety would inspire Buddha to protect his country from further disaster. Gyōki, with his pupils, traveled the provinces asking for donations. According to records kept by Tōdai-ji, more than 2,600,000 people in total helped construct the Great Buddha and its Hall; contributing rice, wood, metal, cloth, or labor; with 350,000 working directly on the statue's construction. The 16m (52 ft) high statue was built through eight castings over three years, the head and neck being cast together as a separate element. The making of the statue was started first in Shigaraki. After enduring multiple fires and earthquakes, the construction was eventually resumed in Nara in 745, and the Buddha was finally completed in 751. A year later, in 752, the eye-opening ceremony was held with an attendance of 10,000 monks and 4,000 dancers to celebrate the completion of the Buddha. The Indian priest Bodhisena performed the eye-opening for Emperor Shōmu. The project nearly bankrupted Japan's economy, consuming most of the bronze available at the time; the gold was entirely imported. 48 lacquered cinnabar pillars, 1.5 m in diameter and 30 m long, support the blue tiled roof of the Daibutsu-den.

The original complex contained two 100 m pagodas, making them some of the tallest structures at the time. They were located on either side of the complex, one on the western (西塔) and one on the eastern side (東塔). The pagodas themselves were surrounded by a walled courtyard with four gates. These were destroyed by an earthquake. One of the sōrin finials survived and is standing at the spot where one of the pagodas used to stand.

The Shōsōin was its storehouse, and now contains many artifacts from the Tenpyō period of Japanese history.

Reconstructions post-Nara Period[edit]
The Great Buddha (Daibutsu) in the main hall

The Great Buddha Hall (Daibutsuden) has been rebuilt twice after fire. The current building was finished in 1709, and although immense—57 metres (187 ft) long and 50 metres (160 ft) wide—it is actually 30% smaller than its predecessor. Until 1998, it was the world's largest wooden building. It has been surpassed by modern structures, such as the Japanese baseball stadium 'Odate Jukai Dome', amongst others. The Great Buddha statue has been recast several times for various reasons, including earthquake damage. The current hands of the statue were made in the Momoyama Period (1568–1615), and the head was made in the Edo period (1615–1867).

The existing Nandaimon (Great South Gate) was constructed at the end of the 12th century based on Daibutsuyō style, after the original gate was destroyed by a typhoon during the Heian period. The dancing figures of the Nio, the two 8.5-metre-tall (28 ft) guardians at the Nandaimon, were built at around the same time by Unkei, Kaikei and their workshop members. The Nio are an A-un pair known as Ungyo, which by tradition has a facial expression with a closed mouth, and Agyo, which has an open mouthed expression. The two figures were closely evaluated and extensively restored by a team of art conservators between 1988 and 1993. Until then, these sculptures had never before been moved from the niches in which they were originally installed. This complex preservation project, costing $4.7 million, involved a restoration team of 15 experts from the National Treasure Repairing Institute in Kyoto.

Dimensions of the Daibutsu[edit]
The temple gives the following dimensions for the statue:


 * Height: 14.98 m (49 ft 2 in)
 * Face: 5.33 m (17 ft 6 in)
 * Eyes: 1.02 m (3 ft 4 in)
 * Nose: 0.5 m (1 ft 8 in)
 * Ears: 2.54 m (8 ft 4 in)

The statue's shoulders are 28 meters across and there are 960 six curls atop its head. The Birushana Buddha's golden halo is 27 m (87 ft) in diameter with 16 images each 2.4 m (8 ft) tall.

Recently, using x-rays, a human tooth, along with pearls, mirrors, swords, and jewels were discovered inside of the knee of the Great Buddha; these are believed to be the relics of Emperor Shomu.

The statue weighs 500 tonnes (550 short tons).

Temple precincts and gardens[edit]
South Gate utilized in Isuien Garden.

Various buildings of the Tōdai-ji have been incorporated within the overall aesthetic intention of the gardens' design. Adjacent villas are today considered part of Tōdai-ji. Some of these structures are now open to the public.

Over the centuries, the buildings and gardens have evolved together as to become an integral part of an organic and living temple community.

The Tōdai-ji Culture Center opened on October 10, 2011, comprising a museum to exhibit the many sculptures and other treasures enshrined in the various temple halls, along with a library and research centre, storage facility, and auditorium.

Japanese national treasures at Todai-ji[edit]
Main article: List of Cultural Properties of Tōdai-ji

The architectural master-works are classified as:

Major historical events[edit]
The temple originally had two large pagodas on either side of the complex, which used to be among the tallest structures of its time.


 * 728: Kinshōsen-ji, the forerunner of Tōdai-ji, is established as a gesture of appeasement for the troubled spirit of Prince Motoi.
 * 741: Emperor Shōmu calls for nationwide establishment of provincial temples, and Kinshōsen-ji appointed as the head provincial temple of Yamato.
 * 743: The Emperor commands that a very large Buddha image statue shall be built—the Daibutsu or Great Buddha—and initial work is begun at Shigaraki-no-miya.
 * 745: The capital returns to Heijō-kyō, construction of the Great Buddha resumes in Nara. Usage of the name Tōdai-ji appears on record.
 * 752: The Eye-opening Ceremony celebrating the completion of the Great Buddha held.
 * 855: The head of the great statue of the Buddha Vairocana suddenly fell to the ground; and gifts from the pious throughout the empire were collected to create another, more well-seated head for the restored Daibutsu.

In popular culture[edit]
Matsuo Bashō refers to the Great Buddha statue in a haiku (1689-1670): 初雪や / いつ大仏 / の柱立.

"First snow!/ When Buddha’s great statue/ pillar-erection"

And,

"First snow and / there stands the great Buddha / a pillar of strength"

Tōdai-ji has been used as a location in several Japanese films and television dramas. It was also used in the 1950s John Wayne movie The Barbarian and the Geisha when Nandaimon, the Great South Gate, doubled as a city's gates.

On May 20, 1994, the international music festival The Great Music Experience was held at Tōdai-ji, supported by UNESCO. Performers included the Tokyo New Philharmonic Orchestra, X Japan, INXS, Jon Bon Jovi, Joni Mitchell, Bob Dylan, Tomoyasu Hotei, Roger Taylor, classic Japanese drummers, and a Buddhist monk choir. This event, organized by British producer Tony Hollingsworth, was simultaneously broadcast in 55 countries on May 22 and 23, 1994.

On November 3, 2010, English soprano Sarah Brightman was invited to sing at Tōdai-ji after her concert tour called Sarah Brightman in Concert with Orchestra. That stage, "Tōdai-ji Oto Butai" (Tōdai-ji Sound Stage), was recorded and later broadcast in Japan on the Tokyo Broadcasting System syndicate, and the show had "Zed" troop and HY band from Okinawa Prefecture as well.