User:Gobirawa

FURTHER MISCONCEPTION OF MAKERAN ASSADA ROCK The recent update of history of Makeran Assada as posted in the Wikipedia has raised more questions than answers. The update exposes the author of history of Makeran Assada as a promoter of hearsay rather than an analyst of historical happenings and developments that take place within a given time and space. The linkage of war or “fight” between Nafata and Mujaddadi Shehu Usmanu which according to the author precipated  Muhammadu Andi a Fulani black smith from Zamfara to be part of people who left Gobir to identify with the Jihad movement cannot  find a place in the annals of history. Firstly, there was no war or “fight” between Sarkin Gobir Nafata and Mujaddadi Shehu Usmanu. Admittedly there were underground attempts by Nafata to tame the rapid acceptance Shehu Usmanu was gaining in the nooks and crannies of Gobir. Sarkin Gobir Nafata could not transform his agenda beyond cowardly underground mischief perhaps due to the fact that throughout his short period of reign he was very ill. One cannot understand the logic behind the author’s assertion that Muhammadu Andi migrated from Zamfara to Gobir and later left the land together with Shehu Usmanu when war broke out between Nafata and Shehu Usmanu. The fact is that Shehu Usmanu was at Fafara, (Zurmi) Yar’gada (Bungudu) and Kaura (Kaura Namoda) for a while, all in Zamfara after the battle of Tafkin  Kwato. It is clear that these events were recorded during the reign of Sarkin Gobir Yunfa and not Nafata. Secondly, in history it is not enough to say that Muhammadu Andi was a Fulani black smith from Zamfara. The author of the of history of Makeran Assada must give us the genealogical antecedents of Muhammadu Andi and the location of Zamfara he came from and the period as well. Was Muhammadu Andi from Gummi which was then under Kumkumbere? Was he from Anka which was then under Kardango? Was Muhammadu Andi from Mafara which was then under Agwaragi? Was he from Bakura which was then under Bawa Bahago? Was Muhammadu Andi from Bukkuyum which was then under Kure or was he from Kiyawa which was then under Abarshi? While we leave the author of the history of Makeran Assada with his conscience in attempting to distort history, we are currently undertaking a thorough historical research on who Makeran Assada were and still are and where they came from indicating specific  period and date. The author of history of Makeran of Assada asserted that there were some Makeras who were brought as “slaves and refugees” from Alkalawa. In our research, we intend to expose the futility of this assertion. Makeras could at best be described as allies in the prosecution of war but not as slaves. How could some one described by the author himself as having the capability to look at anybody straight in the face because he defends on his sweat to feed himself be a slave?