User:Greyshark09/sandbox

Mergers
noticeboard - issues needed attention Requests for closure - closure requests

Pages, to be created

 * August 1949 Syrian coup d'état
 * Ikhwan raid on Awazim
 * Battle of Hafr al-Batin
 * Assyrian refugees
 * Ghassanid kingdom
 * 1976 Sahrawi exodus
 * Ikhwan raid on Iraq (1921)
 * Druze Emirate
 * Samakh raid
 * Moabites (split from Moab, link list of rulers of Moab)
 * Human rights in the Gaza Strip

topics in process

 * Cats discussion

Planned Edits

 * Eastern Mediterranean
 * Ottoman Syria
 * Southern Syria
 * Greater Syria
 * Bilad a-Sham (Mamluk province) (create)
 * Bakaa valley
 * Mount Lebanon
 * Mount Hermon
 * Bukata
 * Masade
 * Majdal Shams
 * Cupernaum
 * Eastern Mediterranean
 * Levant
 * Southern Levant

War articles

 * Arab-Iranian conflict
 * North Yemen Civil War
 * Balochistan conflict
 * Angolan civil war
 * Soviet war in Afghanistan
 * Syrian civil war
 * First Sudanese Civil War
 * Kurdish–Turkish conflict
 * Iran-Iraq War

Mosaic
The Law of Moses defines the basic principles for Judaism and Samaritanism, with further influences over all major Abrahamic Religions. Interpretations of the Laws of Moses vary among the Israelite groups, thus adherents of Karaite Judaism and Samaritanism do not accept the authority of Talmud, which has evolved in Rabbinic Judaism in order to read and explain the Torah and its laws (Laws of Moses). The modern Samaritan religeous practice is considered the most similar to the ancient Israelite religion of Mosaic Law authorship. Similarly, all branches of Judaism consider the Mosaic Law as the fundament of the Jewish faith and practice, and in fact the religeous term for Judaism is generally defined among Jews as "Dat Moshe" (literally Religion of Moses or Mosaic Religion).

Some Biblical archaeologists consider the Mosaic Law to be an adaptation to earlier Mesopotamian social order, known as the Babylonian Code of Hammurabi. However, in addition to social code practices of ancient Mesopotamia, the Mosaic Law also incorporates a religeous authority, unique for ancient Israelites. Never the less, it may be remarked that the arrangement of the Book of the Covenant bears a superficial resemblance to that of Code of Hammurabi. Some differences between the

The well known texts in the New Testament indicate that by the first century C.E. the parting of ways had taken place: by the time of Jesus, Judaism and Samaritanism had developed into two separate religions.

The transition from ancient Israelite religion to Judaism.

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