User:Haoreima/Meitei clothing

In a statement regarding the clothings of men in Hindustan, British officer Colonel McCulloch once said that “the Munniporees far surpass the people to the west in the cleanliness of their garments”, which is recorded in the 1908 book "The Meitheis", authored by Thomas Callan Hodson.

Historical royal mandates
Unless permitted by the kings, various articles of dress and ornament cannot be worn by commoners, and permission to wear any of these articles is much coveted. Persons of high rank are permitted to have carried before them a red woollen cloth; of a less rank, a green woollen cloth; and of a less still, a cloth of cotton manufacture. These they use as rugs to sit on, and it is only for such use they are prized; as articles of dress they may be used by any who can afford to buy them. Women are not allowed to wear clothes embroidered with gold either in the presence of the kings or elsewhere without permission. Descendants of the kings are not bound by this restriction.

Men's clothing
The following sumptuary laws are recognized, and were enforced among the Meitheis by their own officials:-

Khamen Chatpa
The Khamen Chatpa is a white silk loincloth, with purple patterns of scrolls stamped on it by means of wooden blocks, which gained wide popularity during the reign of King Khagemba, around 1630 CE. Traditionally, it was not to be worn by persons of inferior rank, but male royalties may use it at their pleasure, a privilege which is now extended to sons-in-law of a ruler.

Phige Napu
The Phige Napu is an orange-coloured loincloth, which is usually worn by the male royalties. Children, however, are permitted to wear it.

Jugi Mari
The Jugi Mari is a red silk loincloth which may be worn in the presence of the king, by persons who hold titles of office as members of the, or by the favour of the king. On ordinary occasions, it may be worn by anybody, but not in the presence of the king.

Gulap Machu
The silk loincloth, of a pretty pink shade, may be worn only by the privileged persons who hold office or enjoy the royal favour, but it may be worn by any one else on ordinary occasions provided the king is not present. Children may wear it at pleasure.

Headgears
Headgears or headdresses, with silk-patterned ends may be worn by descendants and relatives of the king and by those upon whom it is conferred as a mark of favour or distinction. Headgears with silk borders may not be worn in the presence of the king. Wrestlers and runners when performing in public wear a headgear with a projecting front, to which the name "lam khang poāk" is given. The king's immediate servants, when in attendance at his meals or when accompanying him to worship or when massaging him, wear the headgear so as to cover the mouth. Ordinary persons at ordinary times are not allowed to come into the presence of the king with their headgears coiled in this fashion, nor are they permitted to twist it in rough coils when entering the royal presence.

Women's clothing
The dress of the women consists of a striped cotton or silk cloth passed round the body under the armpits and over the breast, a jacket, and a sheet. The dress of the women when of good quality is picturesque and pleasing. During the hot weather, it consists of a piece of cloth open except at the bottom, where it is stitched together by the edges for a few inches; this is folded round the body, under the armpits and over the breast, and tucked in by the hand at the side of the body. In length, it reaches the ground, but as this would be inconvenient in walking, it is hitched up about halfway to the knee, and tucked in again at the waist. This piece of cloth, called a fanek or phanek, is only wide enough to go one and a half times round the body; this gives enough room, however, for the legs in walking. The phanek or fanek is made in cotton and silk, and the only patterns are stripes of various colours and widths running across the material, the groundwork being of different colours. The commoner patterns are red with green stripes, green and black, blue with black and white stripes, yellow and brown, dark blue with green and white stripes, etc. At the top and bottom of the garment is a broad margin, on which geometrical figures or patterns of various kinds are sewn by hand with floss silk in various colours. Over the phanek or fanek is worn a white sheet, which is folded in the usual native manner, the face, however, being left uncovered. In the cold season a short jacket with long sleeves is worn; this reaches below the bust over the phanek or fanek, and is worn tight fitting. The material is usually velvet or satin, black, blue, or green being the favourite colours. Female children, until puberty, or near it, wear the phanek or fanek round the waist, the upper part of the body being bare.

Sport's clothing
The national sports and games of Meitei kingdom afford an opportunity for special and elaborate costumes. On the occasion of the great annual boat-races, in which in former days the kings used to take part, the steersmen of the competing crews wear a khamen chatpa loincloth, and to add to the dignity of the high-coiled headgear with fringed ends permitted to them, they wear feathers of the Argus pheasant or of the Hume's pheasant, with blossoms in long trailing coils of the blue orchid (Vanda coerulea). The wrestlers wear the khamen chatpa loincloth and the curious head-dress, which has a portion twisted up in front. The costume of the polo players is more practical, and consists of a short jacket of dark velvet, worn even in hot weather, a loincloth, generally of white cotton, and quilted leggings of a stout and serviceable nature. The headgear is fastened in such a way as to protect the ears and side of the head from blows, and if not particularly picturesque, is at any rate of great use, for in the heat and fury of the game the players become excited, and some people think that if they cannot hit the ball, they may as well hit the man.

Religious clothing
The religious festivals, such as the, are occasions when the sumptuary laws are a little relaxed, and women don their gayest apparel without let or hindrance. Those who have been selected to take a part in one of the religious dances wear a handsome costume which is as modest as it is also beautiful, and which is sanctioned by long custom for these occasions. Old women make a living by hiring out these costumes, for they cost too much for ordinary purses to buy outright. The head-gear is a small skull-cap of black. cloth or velvet, with a narrow band of pearl trimming at the edge; sometimes they wear an ornamental branching spray of white imitation pearl beads on the cap. The jacket is close- fitting, and is of black cloth or velvet, with gold trimming about two inches deep on the sleeves, which do not reach down to the elbow. A white cloth is wound tightly round the waist from under the breasts just over the hips to give support. The petticoat is made of silk, either green or dark red, and at the bottom is a band of sequin ornamentation eighteen inches to two feet in depth. Over the shoulder and round the waist is fastened a decorative ornament, which I can only compare to a sabretasche with a shoulder-strap. On a groundwork of red silk or satin, they sew round, oval, or square pieces of glass silvered, set in gold and silver tinsel, with loose fringed ends of the same bright materials. Over the silk skirt they wear a top-skirt of white delicate muslin woven in the country, on which are sewn rows and rows of silver tinsel, till the whole is a mass of gorgeous splendour, reflecting the light in all directions, as the agile creatures whirl round and sink down in ecstatic worship of gods and goddesses, in whose honour they dance. Many children usually take part of deities, by wearing handsome dresses with resplendent head-gears, adorned with peacocks' feathers and silver tinsels.