User:Harney-p/Repatriation (cultural heritage)

Cultural Survival and Identity
In settler-colonial contexts, many Indigenous people that have experienced cultural domination by colonial powers have begun to request the repatriation of objects that are already within the same borders. Objects of Indigenous cultural heritage, such as ceremonial objects, artistic objects, etc., have ended up in the hands of publicly and privately held collections which were often given up under economic duress, taken during assimilationist programs or simply stolen. The objects are often significant to the Indigenous ontologies possessing animacy and kinship ties. Objects such as particular instruments used in unique musical traditions, textiles used in spiritual practices or religious carvings have cult significance are connected to the revival of traditional practices. This means that the repatriation of these objects is connected to the cultural survival of Indigenous people historically oppressed by colonialism.

Colonial narratives surrounding "discovery" of the new world have historically resulted in Indigenous people’s claim to cultural heritage being rejected. Instead, private and public holders have worked towards displaying these objects in museums as a part of colonial national history. Museums often argue that if objects were to be repatriated they would be seldom seen and not properly taken care of. International agreements such as the 1970 UNESCO Convention against Illicit Export under the Act to implement the Convention (the Cultural Property Implementation Act) often do not regard Indigenous repatriation claims. Instead, these conventions focus on returning cultural heritage to nation-states that historically did not regard their Indigenous populations.

Since the 1980s, decolonization efforts have resulted in more museums attempting to work with local Indigenous groups to secure a working relationship and the repatriation of their cultural heritage. This has resulted in local and international legislation such as NAGPRA and the 1995 UNIDROIT Convention on Stolen or Illegally Exported Cultural Objects which take Indigenous perspectives into consideration in the repatriation process. Notably, Article 12 of UNDRIP states:"Indigenous peoples have the right to manifest, practise, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites; the right to the use and control of their ceremonial objects; and the right to the repatriation of their human remains. States shall seek to enable the access and/or repatriation of ceremonial objects and human remains in their possession through fair, transparent and effective mechanisms developed in conjunction with indigenous peoples concerned."The process of repatriation has often been fraught with issues though, resulting in the loss or improper repatriation of cultural heritage. The debate between public interest, Indigenous claims and the wrongs of colonialism is the central tension around the repatriation of Indigenous cultural heritage.

During the 1988 Calgary Winter Olympics, the Glenbow museum received harsh criticism for their display “The Spirit Sings: Artistic Traditions of Canada’s First People”. Initially, the criticism was due to the Olympic’s association with Shell Oil who were exploring oil and gas in territories contested by Lubicon Cree. Later Mowhawk would sue the Glenbow museum for the repatriation of a False Face Mask they had displayed arguing that they considered it to be of religious ceremonial significance. The museum won in court and was able to display the mask but it resulted in the creation of the Canadian Museums Association and Assembly of First Nations Task Force on Museums and First Peoples.

In 1998, over 80 Ojibwe ceremonial artifacts were repatriated to a cultural revitalization group by The University of Winnipeg. The controversy came as this group was not connected to the source community of the objects. Some of the objects were later returned but many are still missing.