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The character of women in Poland has been shaped by the history of Poland, its culture, and politics. They belong to the group categorized as women in Europe.

History


The history of women on the territory of present-day Poland has many roots, and has been stronly influenced by Roman Catholicism in Poland. Feminism in Poland has a long history, and has traditionally been divided into seven periods, beginning arguably with the 18th century enlightenment, followed by first-wave feminism. The first four early periods coincided with the foreign partitions of Poland, which resulted in the elimination of the sovereign Polish state for 123 years.

Interwar
Poland was among the first nations to grant women legal rights: women's suffrage was delivered in 1918, after the country regained independence that year, following the 123-year period of partition and foreign rule. Despite the improvement of the state's policies regarding women rights, Polish women still faced discrimination on various levels. The interwar period between 1918-1939 was the time of forming of the "glass ceiling" concept in Polish society. Women had to compete with men mainly for the well paid, high prestige positions. Lower salary was primarily a result of the lower efficiency of the female employees in the physical labor but was later implemented in the other sectors where women were equally productive.

Communism
During the communist era, women were ostensibly granted equal legal rights, and the official government rhetoric was one of supporting gender equality, but as in other communist states, the civil rights of both men and women were merely symbolic, as the system was an authoritarian one. Despite remaining de facto subordinated to male authority, women did see some gains under the communist régime, such as better access to education and to a more equal involvement in the workforce. Women's better situation during the communist era was significantly influenced by the socialist pro-birth position, seeking the increase in the population. Pro-natalist policies were implemented by "generous maternity leave beneﬁts and state contributions to child rearing". After the martial law in Poland first publications discussing feminist ideas appeared in the public sphere, sometimes considered as the cover for the actual social situation. Society perceived feminism as the ideology alien to the Polish culture and mentality. Communist leaders claimed that women in Poland obtained equal rights as the result of the socialistic social processes, and used that statement as the explanation of the lack of feminism in Poland. One of the Polish communists described a typical feminist as an "eccentric and aggressive witch, being anyway a lesbian, that would like to see a man go on all fours by her leg."

Post-communism
The Fall of communism in Poland meant the shaking up of the politics and economy of the country, and initial economic and social destabilization. In the post-socialist time women occupied mainly sectors of lower priority such as "services, office work, and lower level teachers", and received generally less income than men despite their education and marital status. This pattern of the gender employment inequality was viewed by majority as the result of the conviction of the female's primary role in the family, as well as deeply rooted Polish culture and tradition of the patriarchal system. The transition period was especially difficult for women, although men were also negatively affected. As of 2015, the employment rate for women (aged 15–64) was 56.6%, compared the men's rate of 69.3%. Although Poland has an image of a conservative country, being often depicted as such in the Western media, Poland actually has high numbers of professional women, and women in business, and it also has one of the lowest gender pay gaps in the European Union. One of the obstacles faced by the contemporary women in Poland is the anti-abortion law. Together with the "Polish Mother" myth perspective, banning of the abortion is used to encourage women to breed more children. This puts women in the difficult position in the employment market and deepens the stereotype of the home as their proper place. This argument has also economic aspect, since a decreasing number of workers and increasing number of retirees force government to take steps towards bringing more potential employees. The Polish Mother symbol is a stereotype strongly stuck in the Polish consciousness and was shaped by the turbulent history of the nation. During the long occupation time the responsibility for maintaining the national identity fell on the mothers, whose main task was the "upbringing of children".

Old Polish customs
In old Poland customs of the people differed based on the social status. Polish customs derived from the other European traditions, however, they usually came to Poland with later than in other countries. The example of the chivalry illustrates the approach of the medieval class  towards women. The entire idea of the chivalry was based on the almost devine worship of the female, and every knight had to have his "lady" ("dama") as the object of (very often platonic) love. Knights felt obligated to take a patronage over their ladies. Women in the old Poland were perceived as the soul of the company during the social gatherings. In old Poland woman had a preeminent social position. Referring to girls as panny (ladies) which derives from the Polish word pan (sir) unlike chłopcy (boys) which comes from the word chłop (peasant) is the sign of respect shown towards women. Long time before emancipation movements women in Poland made their social role very important, mainly due to th numerous conflicts and threats that kept man out of homes. Political and economic situation required women to become self-sufficient and valiant. Different from the modern times were also outfits of the Polish women. The old-time apparels contained diverse types of decorations and accessories. Medieval women's headwear included ornamental wreaths, veils, and various hatbands. Among the notable elements of the old-time outfit were "long, satin dresses" decorated with the gold and pearls, as well as the "aureate slippers".

Women in sports
Polish women have earned a special place in country's sports. The top 3 place for the most wins in the annual most popular sportsperson contest, the Plebiscite of Przegląd Sportowy, are occupied by women. Among the most prominent Polish women athletes are Justyna Kowalczyk, Irena Szewińska and Stanisława Walasiewicz.

Notable women in Polish history
The important women in Poland's early history include: Swietoslava (sometimes confused as being Sigrid the Haughty or Gunhilda; also known as Storrada), the daughter of Mieszko the First and Dobrawa of Bohemia; Katarzyna Jagiellonka (also known as Catherine Jagiello or Katarrina Jegellonica); Dobrawa herself (wife of Mieszko the First), the daughter of the Duke of Bohemia; Jadwiga (Hedwig), the daughter of a Hungarian king. During the Enlightenment, two women stand out: Barbara Sanguszko, hostess, writer and philanthropist and her granddaughter, Tekla Teresa Lubienska, writer and mother of a magnate dynasty. Emilia Plater was an early revolutionary associated with the November Uprising. In music, the composer and pianist, Maria Szymanowska won acclaim from St-Petersburg to London. Marie Sklodowska was a Nobel Prize winning scientist who moved to France in the late 19th-c. Many notable women contributed to Poland's independence movement at the dawn of the 20th-c. These included, the activist and military officers, Aleksandra Zagórska and the mostly forgotten, Wanda Gertz as well as Anna Walentynowicz, co-founder of the anti-communistic "Solidarity" ("Solidarność"). Wisława Szymborska was a Polish poet, recipient of the Nobel Prize in 1996.

General

 * Lewis, Jone Johnson. Poland - Women, Encyclopedia of Women's History.