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Over the years, more and more information has been gathered about the sacred induction ceremony of the Mafia. It is said to date back hundreds of years, and to have its origins in Sicily. The ceremony involves significant ritual, oaths, blood, and an agreement is made to follow the rules of the mafia as presented to the inductee. FBI special agent Joseph Pistone said, it “is the most secret and protected bastion of all Mafia activities.” (Vancouver Sun)

Choosing new members
The Mafia solicits select and specific people for membership—one cannot just choose to join up. In Tommaso Buscetta’s [New York Times] testimony for the “pizza connection” narcotics trial, he was asked what he did to get into the Cosa Nostra. He answered, “I didn’t make out any application to become a member—I was called, I was invited.” (source 2, new york times). The way the structure works, an inside member suggests a name, and before the person is seriously considered, they are watched closely for an extended period of time—generally a number of years. The member who put forth the name and those who choose to support the potential member are “held responsible” (Vancouver) for everything the new member does and can be killed as a result of a bad choice.

The mafia looks for people that are faithful and someone who will bring money to the organization. The chance to be chosen is highly coveted within that niche. (Vancouver)

Joe Valachi had an extended courtship before he finally consented to join. He was swayed by the argument of Mafiosi Bobby Doyle, who said that a solo career of crime was much more dangerous. Doyle said to Valachi, “Join us and you will be made. You will earn money and you are not to steal anymore.” (145 Chandler) Things had been getting difficult for Valachi in terms of frequent arrests and other consequences of his lifestyle, and he acknowledged the logic of Doyle’s argument. (Chandler 145)

Descriptions of the ceremony
The ceremony is a dinner or a meeting. Several people may be inducted at once. When inducted, “they are ‘made’ or ‘baptized’ or ‘get their badges’”. Other terms used are becoming “wiseguys”, “friends”, “good fellows”, “one of us” or “straightened out”. (Vancouver)

Valachi gave the most well-known description of the ceremony:

“I sit down at the table. There is wine. Someone put a gun and a knife in front of me. The gun was a .38 and the kinfe was what we call a dagger. Maranzano [the boss] motions us up and we say some words in Italian. Then Joe Bonanno pricks my finger with a pin and squeezes until the blood comes out. What then happens, Mr. Maranzano says, ‘This blood means that we are now one Family. You live by the gun and the knife and you die by the gun and the knife.’” (chandler 19)

Valachi was inducted with three others. There were about 40 members present, so the new initiates could “meet the family.” (chandler 149)

During the Patriarca induction of 1989, several other details were discovered from the recording. Before the inductee Tortora took the oath, he was told that he would be baptized. “You were baptized when you were a baby, your parents did it. But now, this time, we gonna baptize you.” The baptism seems to represent the new stage of life that is beginning. This is one example of the family mentality of the mafia. It is implied that the Mafia is taking the place of the member’s family, of his parents. Further evidence of this mentality can be seen when Tortora is asked if he would kill his brother for the Mafia. (Humphreys) This mentality most likely comes about because members are giving their entire lives to the organization. The oaths themselves talk about the family bond, and we can conjecture that the rules of secrecy represent the family loyalty as well as a sense of self-preservation. Despite rivalries, all of the mafia families are seen to be “related”. (Lubasch, NYT)

Another variation from Valachi’s description found in the 1989 induction recording is when inductee Flamaro specifically had his trigger finger pricked which affirms that there is definite symbolism in the gesture. After this, a compare/buddy was chosen for him, and, unlike other ceremonies described, no mention was made of burning a picture of a saint (SOURCE ottawa). In Buscetta’s testimony, he said that when his finger was pricked, the blood was transferred to a picture of a saint, which was then burned. Buscetta then swore that if he disobeyed the rules, “my flesh would burn like this saint.” (Source 2, NYT). A variation on this oath is “As burns this saint, so will burn my soul. I enter alive and I will have to get out dead.” (source 4 ottawa). Jimmy Fratianno, inducted in 1947, described the Capo pricking his finger and saying, “This drop of blood symbolizes your birth into our family, we are one until death.” (super mafia 21, 22) The ceremony is finished with a kiss administered to both cheeks of the new mafiosi.

In the past, it was said that to complete the induction process, the potential member was kill someone, though the practice seems to have died out for the most part. (Harris 22)

Rules
The general code of the mafia The Mafia Code is remarkably similar to that of not only other crime organizations and societies, but also to that present in American Prisons (Ianni 137). Donald Cressey notes that it is basically the same as the thieves code, which he outlines as having five basic parts:

“1. Be loyal to members of the organization. Do not interfere with each other’s interest. Do not be an informer…. 2. Be rational. Be a member of the team. Don’t engage in battle if you can’t win….The directive extends to personal life. 3. Be a man of honor. Respect womanhood and your elders. Don’t rock the boat…. 4. Be a stand-up guy. Keep your eyes and ears open and your mouth shut. Don’t sell out….The ‘stand-up guy’ shows courage and ‘heart.’ He does not whine or complain in the face of adversity, including punishment, because ‘If you can’t pay, don’t play.’ 5. Have class. Be independent. Know your way around the world.” (Ianni 137)

The members were also instructed at the Patriarca ceremony to not let this whole thing inflate their egos and change them. The mafia wanted them for who they were when they were chosen; humility is implied.

Women
Jimmy Fratianno was inducted to the mafia in 1947, and swore an oath similar to Valachi. Three rules were given to him: “You must never betray any of the secrets of this Cosa Nostra. You must never violate the wife or children of another member. You must never become involved with narcotics.”

In the Patriarca ceremony, Russo also explained that you do not mess around with sisters, wives, or girlfriends, unless you have “honorable” intentions.

Buscetta also related how he was instructed about the “appropriate manner” to act. He said he was told to “be silent, not to look at other men’s wives or women, not to steal and especially, at all times when I was called, I had to rush, leaving whatever I was doing.” (source 2 NYT) The penalty for breaking these laws was death.

Omerta
The most important rules is considered to be the Omerta, the oath of silence. It is a frequently broken rule, as seen by the FBI informants, but also punishable by death (super mafia 22). DiGiacoma emphasized the severity of Omerta when he said, “It’s no hope, no Jesus, no Madonna, nobody can help us if we ever give up this secret to anybody, any kinds of friends of mine, let’s say. This thing cannot be exposed.” (Globe)

Drugs
Rules about drugs are reiterated in many accounts, where it is detailed that members must abstain from both using and selling drugs of any kind. In Joe Bonanno’s 1983 autobiography he stated that neither he nor his family participated in the drug trade, calling it a “filthy business”. (super mafia 33). These rules are often broken, as evidenced by the FBI, and it has been questioned whether this rule was ever enforced, or if it is simply a myth. Regardless, in more recent times there is little support for any abstinence from drug rackets on the part of the mafia. (Super mafia, 33) In New York City, the five crime families have a monopoly on the drug trade. (super mafia 33)

Introductions
Introductions were very particularly laid out. People not of the Mafia were introduced as “a friend of mine”. Members were referred to as “A friend of ours.” Never were they allowed to say who they were in an introduction, except in particular circumstances. (Source 4) When introduced, members no longer follow the tradition of kissing, because it attracted too much attention from authorities. (source 4?)

Valachi and the McClellan Committee
In 1963, former mobster Joseph Valachi provided his testimony for the McClellan Committee, officially known as the Permanent Subcommittee on Investigations of the Committee on Government Operation of the senate in the United States (Ianni 4)(source something). Valachi’s was a high-profile case, and helped convince the country of the existence of the organization in the United States called the Cosa Nostra, also known as the Mafia. He provided the FBI with first-hand information about the inside of the Mafia, including one of the first ever descriptions of the induction ceremony.

The validity of Valachi’s testimony in this area is an issue, as it is with any case of this sort. Many other secret societies have similar rituals, and given the secrecy and sacredness surrounding the induction rites, Valachi could potentially have been drawing from other groups’ ceremonies and rituals. It is also possible that the nature of secret societies makes their rituals similar. Other accounts since, particularly the actual recording obtained of such a ceremony, have more or less confirmed Valachi’s testimony.

Medford, MA
On October 29, 1989, in Medford, Massachusetts, the FBI successfully taped an initiation ceremony of the New England Patriarca crime family. (Telegram & Gazette) There has been some controversy surrounding this bugging, given that the warrant for the ‘roaming bug’ used to tape the ceremony was given on false information. (Telegram & Gazette)

One source details that the members involved in this ceremony were the consiglieri Joseph “J.R.” Russo, who conducted parts of the ceremony; mobster capos Biagio DiGiacomo, who administered the oaths; Robert Carrozza; Vincent Ferrara; Charles Quintina—all from Boston—and Matthew Guglielmetti, from the Providence, Rhode Island area; and inductees Robert DeLuca, Vincent Federico, Carmen Tortora, and Richard Floramo. (Ottawa) Another newspaper article states that there were 17 mafiosi present, including the boss, Patriarca, an other high ranking officials in the family. (Globe) The FBI surveillance of this ceremony was the tailend of a five year investigation about the crime families in the area, which resulted in a host of indictments and arrests. Among those indicted were Patriarca, DiGiacomo, Russo, Tortora, Ferrara, Carrozza, and Guglielmetti, all of whom were present at the ceremony. Additional big names of those that were indicted are Antonio L. Spagnola, Bianco, Matthew L., Louis Failla, and John E Farrell. (Globe) Information from the ceremony was used in the case against the Mafiosi. It’s speculated that the Patriarca crime family lost honor and favor as a result of them allowing the sacred ceremony to be taped under their watch.