User:Ingratis/sandbox

Wikipedia:Articles for deletion/David Ward, 5th Earl of Dudley: Keep, per comment of Jimbo Wales at Wikipedia:Articles for deletion/Alexander Gordon, 7th Marquess of Aberdeen and Temair and elsewhere: "There is usefulness in having a compete set of entries on hereditary peers, even if some peers are less prominent or noteworthy than others, even when the article must of necessity remain something of a stub. Considering these articles in isolation, i.e. not noting that they are part of a wider series, is mistaken." Wikipedia:Articles for deletion/Alexander Gordon, 7th Marquess of Aberdeen and Temair

>>>Karl Stemolak https://biografien.zierlart.at/karl-stemolak-1875-1954/

Телғожа Жанұзақ, "Тарихи Жер-су аттарының түптөркіні", Алматы, 2010. Telgoja Zhanuzak, "The Origin of Historical Earth-Water Names", Almaty, 2010. Қаскелең (өзен)

https://www.google.co.uk/books/edition/LD_DICCIONARIO_GEOGRAFICO_HISTORICO_DEL/hMQHB865U5YC?hl=en&gbpv=1&dq=otano+navarra&pg=PA244&printsec=frontcover

https://www.enciclopedia.cat/ec-gec-0058204.xml

 ''Egregias, Scharffi, virtutes optime tractas, Et quæris genii spargere dona tui. Ipsa tuos laudo conatus; grator et opto, Istud quod tractas, sedulitate probes.''

https://www.dsl.ac.uk/entry/snd/dispone

Le carmel de Lisieux est un carmel fondé en 1838 par l'abbé Pierre Sauvage dans la ville de Lisieux, en France. C'est dans ce monastère que sœur Thérèse de l’Enfant-Jésus et de la Sainte-Face, canonisée en 1925 sous le nom de sainte Thérèse de Lisieux effectua sa vie religieuse, de 1888 à sa mort, en 1897. Aujourd'hui, il continue à abriter une communauté de Carmélites.

Bud-Buk

 * 8 - Buddhadeb Guha - Banjoytsnai,Sabuj, Deys,1986, Deys,1985, Deys,1990, Pub,1989, Deys,1992, Pub,1993, Aronyo,Jongol
 * 7 - Budhana - Mandi,Bara, Bazaar,and, Haloli,HARIYA, Nagar,Safipur, km,Shahpur, Kalyanpur(Aadil, choota
 * 4 - Budhlada - India,who, School,Budhlada, samagams, samagams
 * 4 - Bujor Nedelcovici - Romania,1994 (probably OK: zeilor, imprudenţă, vâsle)

deal with asap:
 * Quimper Cath
 * Metz Cath
 * Lucciana C
 * Evreux C
 * Besancon C
 * Belfort C
 * Beauvais C
 * Bayonne C
 * Autun C
 * Amiens C
 * Albi C


 * Maillezais C / Abbey
 * NDdelaSede
 * Saint-Pol-de-Leon
 * St Stephen's C, Besancon
 * Vaison C

https://www.ecp.gov.pk/Documents/General%20Election%202002/NWFP.pdf

https://herald.dawn.com/news/1398614 https://www.comano.ch/index.php?node=295&lng=1&rif=02b861e273 http://www.giornico.ch/stemma-e-etimologia-del-nome

https://web.archive.org/web/20080428094058/http://www.panwfp.gov.pk/index.php/members/bydistrict/en/9/54

https://www.ecp.gov.pk/Documents/delimitation2018/31-5-2018%20final/PA/1.%20Khyber%20Pakhtunkhwa.pdf


 * page=Varma (given name)
 * xfd_page=Wikipedia:Articles for deletion/Varma (given name)
 * reason=This article was deleted at AfD as above in March of this year, principally because it was a name page with no list of notables. It was recreated with a list, but Speedy deleted AND salted on

{Use British English|date=September 2019}} Things to Come - leave a couple of weeks


 * {ping|Ingratis It seems both are used, which doesn't seem that unlikely given both are edible asters and have very similar habits. And not just the roots either, but seeds, flowers, and leaves. I found these papers from early descriptions of tapuy during the American period of the Philippines:
 * This mentions that C. caudatus is "ónwâd" in a footnote in p.104
 * "Since writing the above, I have learned some further details with regard to the manufacture of this yeast. The most important plant used is called ónwâd, in Ifugao, and its scientific name is Cosmos caudatus HBK., Compositae. The other plants used have no value as yeast producers, and are used only for religious reasons. They are sacred plants, commonly used in many different religious ceremonies."
 * "Since writing the above, I have learned some further details with regard to the manufacture of this yeast. The most important plant used is called ónwâd, in Ifugao, and its scientific name is Cosmos caudatus HBK., Compositae. The other plants used have no value as yeast producers, and are used only for religious reasons. They are sacred plants, commonly used in many different religious ceremonies."


 * From the same journal, we also have:
 * This on the other hand, mentions B. pilosa is "anguad" or "in-wood" (either cognates or different transcriptions of onuad) or "lad-lad-king", in a footnote in p.102
 * "The rice is boiled and put in baskets to dry. When dry it is mixed with a small quantity of bubud, which is a mixture of powdered rice, or rice flour, the roots, leaves, seeds, and flowers of a plant called anguad, lad-lad-king, or in-wood. The whole is then made into a pasty ball with water, dried in the sun, and powdered. Jars are half filled with this mixture and set away to ferment. The beverage can be drunk after three days. It is sometimes diluted with water to reduce its strength."
 * "The rice is boiled and put in baskets to dry. When dry it is mixed with a small quantity of bubud, which is a mixture of powdered rice, or rice flour, the roots, leaves, seeds, and flowers of a plant called anguad, lad-lad-king, or in-wood. The whole is then made into a pasty ball with water, dried in the sun, and powdered. Jars are half filled with this mixture and set away to ferment. The beverage can be drunk after three days. It is sometimes diluted with water to reduce its strength."

It seems both are used, which doesn't seem that unlikely given both are edible asters and have very similar habits. And not just the roots either, but seeds, flowers, and leaves. I found these papers from early descriptions of tapuy during the American period of the Philippines:


 * What's intriguing to me is that both are introduced species from the Americas, which makes me wonder what plant they replaced prior to the Spanish colonization.-- [User:Obsidian Soul|

Akis Katsupakis

Ilyas Dzhansugurov
Ilyas Dzhansugurov (May 1, 1894 - February 26, 1938) was a Kazakh classic poet of the Kazakh literature. He is a first Chairman of the Union of writers of Kazakhstan (1934-1936), a member of the RCP (b) of the Russian Communist party (Bolshevik), a Communist since 1924.

Biography
Ilyas Dzhansugurov was born on May 1, 1894 in village No. 4 of the [[Aksu] in the [[Kapyl District|Kapal district] of the Semirechensk region. It comes from the genus Matai of the [[Naiman] tribe of the Middle Zhuz. He lived and grew up in the village, grazing cattle and engaged in farming until 1920. At that time, he could not receive appropriate education, as there were no schools in his area. He persistently engaged in self-education and therefore was able to read and write in Kazakh. Due to the love of folk literature, he became a good storyteller of some Kazakh epics and folk poems. He acquainted with the works of [[Abay], Shangiray, [[Baitursynov|Baitursunov], [[Bulatov], Karashev, Khudayberdiev and read all the publications of "Ulen Kitab" of Kazakh literature in 1916 year. He completed the short-term teaching courses in Tashkent in 1920. He worked as a teacher, was an employee of the newspaper "Tilshi" ("Correspondent"; now "Zhetysu"). Since 1922, he was in charge of the Institute of education in Verny (Almaty). In 1925-1928, he studied at the Communist Institute of journalism in Moscow. In 1928-1932, he was an employee of the newspaper "Enbekshi Kazak "(now "Egemen Kazakhstan"). In 1932-1934, he was a Chairman of the organizational Commission and the first Chairman of the Union of writers of Kazakhstan. Participant of the First Congress of Soviet writers (1934). Since 1934, he was an editor of Kazpolitizdat, at the same time a member of the CEC KazASSR. In 1937, Dzhansugurov arrested on political charges, and on February 26, 1938, he shot by the “Troika’. Dzhansugurov rehabilitated posthumously in 1957.

Literary heritage
Ilyas Dzhansugurov is a poet, playwright, a novelist, a satirist, a journalist and a translator. He began writing in 1912. The first poems "Saryarka" and"Tilek" ("Wish") published in the magazine "Saryarka" in 1917. The works "Baishubar" (1923), "Balalarga Tartu" ("Gift to children", 1926) played a great role in the aesthetic education of teenagers. In 1928, the first collection of works "Saganak" published. Poems "Kui" (1929), "Kuishi" (1934) proved to be a connoisseur of Kazakh music. The poem "Kulager" (1937) became a classic of Kazakh literature. Attractive images of heroes, subtle lyricism, and excellent examples of 11- complex Kazakh verse allow us to call "Kulager" the pearl of Kazakh poetry. The hero of the poem is Akan Sery - a singer and poet of the 19th century. Dzhansugurov refers to one of the most tragic episodes in the life of Akan Sery, when envious people killed his favorite Pacer-Kulager, who won the baiga. Dzhansugurov is the author of the plays "KEK" ("Revenge", 1931)," Turksib"," Isatay — Makhambet” (1936). I. Dzhansugurov participated in the compilation of textbooks for schools and the first Kazakh calendar; engaged in literary criticism, preparation for printing works of Kazakh folklore, artistic translation. He translated into Kazakh the works of classics: A. Pushkin ("Eugene Onegin", 2 poems and 30 poems), M. Lermontov, N. Nekrasov, Y. Kupala, D. Bedny, M. Gorky, V. Mayakovsky, G. Heine, V. Hugo, G. Tukai, and A. Lakhuti. He made a significant contribution to the development of the national poetic culture, creatively developed the traditions of Kazakh oral folk art, Abay poetry.

Member
The Abakumovka village renamed in honor of Dzhansugurovo in 1964 year. A number of educational institutions in Kazakhstan have the poet's name. In 1972, the name of Ilyas Dzhansugurov assigned to the newly created Taldykurgan pedagogical Institute. Dzhansugurov's name has gymnasium No. 130 in Almaty city, as well as a school in the Zhanalyk village, where mass graves found after the 1938 shootings. In 1985, a literary memorial Museum dedicated to the life and work of the poet opened in Taldykurgan. There is a bust of Dzhansugurov in front of the entrance to the Museum. In 1994, a monument of Dzhansugurov (design - T. Dosmagambetov) opened at the intersection of Dzhansugurov and Balabanov streets in Taldykorgan. In 1995, the monument was included in the category of monuments of national scale. In 1994, in honor of the 100th anniversary of the birth of the poet, the Aksu Museum of local history named after I. Zhansugurov established. The Museum covers a total area of 280.5 square meters. The Museum presents 638 exhibits, which divided into thematic halls: archeology, nature, history, ethnography, veterans of war and labor, life and creative path of I. Dzhansugurov. Location of the museum - Almaty region, Aksu district, the Aksu village, 1 Amirgali Street. In 2003, the Ilyas Dzhansugurov Republican Foundation opened.

Private life
He was married 4 times. The first wife (1912-1914) — Zhamila, was the widow of his uncle (daughter of a local Bai). The second wife (1922-1925) — Amansha Berentayeva, died while pregnant and in poor health, did not survive prenatal contractions. At that time, Dzhansugurov was away studying at the Communist Institute of journalism in Moscow. The third wife (1929-1931) — Fatima (Batima) Torebayeva. Children in marriage: son Sayat and daughter Sayra. During Fatima's departure to study in Moscow, Dzhansugurov starts a relationship on the side with the wife of the famous teacher Bilal Suleyev - Fatima Gabitova. In 1931, Dzhansugurov divorced Fatima Torebayeva, and in 1943, she died of tuberculosis. The fourth wife (1932-1938) - Fatima Gabitova Zainullinovna (1903-1961). She divorces her husband Bilal Suleyev because of his arrest and married Dzhansugurov.

Children
Children married to Fatima Gabitova: Daughter - Umut Dzhansugurova (1933), doctor. Daughter - Ilfa Dzhansugurova-Zhandosova (1935) - teacher of German, former President of the Ilyas Dzhansugurov Foundation. Son - Bulat Ilyasovich Gabitov-Dzhansugurov (1937-2004) - famous Kazakh film dramatist. Ilyas Dzhansugurov adopted two children from the marriage of Fatima Gabitova with Bilal Suleyev: Son - Dzhanibek Suleyev (1923-1943) - died in the Great Patriotic war near Smolensk. Son - Azat Sulaeyev (1930-1997) - specialist in Turk Philology (translation from Kazakh into Russian). Children in marriage with Fatima Torebayeva: Son - Sayat Dzhansugurov (1930) - miner, candidate of technical Sciences.

Source and links
1. [https://ru.wikipedia.org/wiki/%D0%94%D0%B6%D0%B0%D0%BD%D1%81%D1%83%D0%B3%D1%83%D1%80%D0%BE%D0%B2,_%D0%98%D0%BB%D1%8C%D1%8F%D1%81 Ilyas Dzhansugurov 2. [https://abai.kz/post/14806 Abay information 3. [https://kaz.tengrinews.kz/article/liyas-jansugrov-kyiskasha-omrbayanyim-1008/ Tengrinews 4. [https://commons.wikimedia.org/w/index.php?title=File:Kazakhstan_National_encyclopedia_(ru)_-_Vol_2_of_5_(2005).pdf&page=297 Kazakh National Encyclopedia 5. [https://ru.wikipedia.org/wiki/%D0%9A%D0%B0%D0%B7%D0%B0%D1%85%D1%81%D1%82%D0%B0%D0%BD._%D0%9D%D0%B0%D1%86%D0%B8%D0%BE%D0%BD%D0%B0%D0%BB%D1%8C%D0%BD%D0%B0%D1%8F_%D1%8D%D0%BD%D1%86%D0%B8%D0%BA%D0%BB%D0%BE%D0%BF%D0%B5%D0%B4%D0%B8%D1%8F Kazakhstan. National Encyclopedia 6. [http://jansugurov.kz/?q=node/2 Life of I. Dzhansugurov

https://censusindia.gov.in/2011census/dchb/2123_PART_B_DCHB_SUBARNAPUR.pdf Babupali

France IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIX = 55

Germany IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx IIIIx III = 58

Italy IIIIx IIIIx IIIIx = 15

Austria IIIIx III = 8

You deleted this as an expired PROD. I was distracted by real life and didn't get to it in time to de-PROD it but this man is apparently a tenured professor, which is generally enough for notability. Is it possible to restore it so that I can refer it to AfD for a proper discussion?

Sources 1-8 from article's creation in 2012 Sources 9-x suggested by Ficaia Sources y-z suggested by others

... }}

Also, policies are allowed to be vague. They are not fixed rules. This policy says that they're not fixed rules (see WP:NOTLAW). The policy on policies says "Wikipedia generally does not employ hard-and-fast rules". It also says that the goal of all our written advice pages is to provide clarity about "the spirit of the rule" rather than exact specifics, which suggests that some level of vagueness is acceptable. I wonder whether you might be interested in reading about Wikipedia:The difference between policies, guidelines and essays. WhatamIdoing (talk) 01:57, 1 June 2023 (UTC) @ Wikipedia talk:What Wikipedia is not