User:Japashalin

Name:- Japa Shalin P.S

Japa (Sanskrit: जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Buddhism,[1] Hinduism,[2] Jainism[3] and Sikhism.

The mantra or name may be spoken softly, enough for the practitioner to hear it, or it may be spoken within the reciter's mind. Japa may be performed while sitting in a meditation posture, while performing other activities, or as part of formal worship in group settings.

1)Etymology

2	)Varieties of Japa

2.1)mental repetition

2.2)Beads

2.3	)Mantracakras

2.4	)Analogues in other traditions

3)Aims

4	)Sikhism

1)Etymology

The Sanskrit word japa is derived from the root jap-, meaning "to utter in a low voice, repeat internally, mutter".[6] It can be further defined as ja to destroy birth, death, and reincarnation and pa meaning to destroy ones sins.[7][8]

Monier-Williams states that the term appears in Vedic literature such as in the Aitereya Brahmana (Rigveda) and the Shatapatha Brahmana (Yajurveda).[9] The term means muttering, whispering or murmuring passages from the scripture, or charms,  Often it is the repetitive singing of a verse or mantra, sometimes counted with the help of a rosary which is called Japa-mala.[9] A related word, Japana appears in Book 12 of the Mahabharata, where muttering prayers is described as a form of religious offering.[9]

The concept of Japa is also found in early Buddhist texts, and is very common in Tibetan Buddhism literature.[10]

According to Sage Patanjali (400 CE), Japa is not the repetition of word or phase but rather contemplation on the meaning of the mantra,[11] this definition sometimes persists across different sources.[12][13]

Varieties of Japa

Japa Mala, or Japa beads, consisting of 108 beads plus the head bead.

Mental repetition

Main article: Mantram Handbook

One method of Japa is mental repetition of a mantra (or "mantram"), such as a method recommended by Eknath Easwaran.[14]

Beads

Main article: Hindu prayer beads

In some forms of japa, the repetitions are counted using a string of beads known as a japa mala. Many different types of materials are used for japa. The number of beads in the japa mala is generally 108. It is not uncommon for people to wear japa beads around their neck, although some practitioners prefer to carry them in a bead-bag in order to keep them clean.

Mantracakras

Tibetan Buddhists include japa meditation as a large part of their religious practices. In Tibet, states Harvey Alper, the prayer wheels are instruments for japa.[15] The practice of nembutsu in Pure Land Buddhism is analogous to japa.

Analogues in other traditions

Some Catholic prayer forms that involve repetition of prayers, such as use of the Rosary or one of various chaplets, are similar to, but not "japa", because the aim is different. Mental methods of repeated short prayers, very similar to japa are also used in Christian traditions, most notably the practice of repeating the Jesus Prayer found in the Eastern Orthodox Church.[16][17] The practice of dhikr by Sufis is similar to japa.[citation needed]

Aims

The stated aim, or goal of japa may vary greatly depending on the mantra involved and the religious philosophy of the practitioner. In both Buddhist and Hindu traditions mantras may be given to aspirants by their guru, after some form of initiation. The stated goal could be moksha, nirvana, bhakti, or simple personal communion with a divine power in a similar way to prayer. Many gurus and other spiritual teachers, and other religious leaders, especially Hindu and Buddhist, teach that these represent different names for the same transformed state of consciousness. However, this claim is not made about mantras that are not intended for spiritual growth and self-realization.[18]

After long use of a mantra that is intended to foster self-realization or intimacy with a divi