User:Jmcw37/Draeger Comprehensive Asian Fighting Arts Korea

Excerpts from "Comprehensive Asian Fighting Arts" by Donn Draeger and Robert Smith, 1969, ISBN 978-0-87011-436-6

Page 69
KOREA, the so-called “Hermit Kingdom,” possesses a unique array of fighting derived from widely diversified types of combat forms carried to the country by many peoples. But special characteristics of the Koreans from the earliest times enabled them to survive as a distinct race and culture. A prime characteristic is their ability to adapt themselves to foreign ideas without sacrificing their own cultural identity. This enabled them to avoid being swallowed up by foreign powers of superior military strength.

Throughout history the Koreans have favored the hand-operated projectile weapon and empty-hand fighting. Bladed weapon combat forms never reached high state of effectiveness for several reasons. Korean martial arts sourced from two dominant taproots. The first of these was the nomadic peoples of the Mongolian steppes, the other was the Chinese peoples. The nomadic tribes were primarily mounted fighters, dependent upon cavalry tactics supported by the crossbow and the composite reflex bow. For them the bladed weapon was auxiliary. The Chinese, on the other hand, had highly developed bladed weapons, but in the early stages of contact with Korean peoples did not teach them any techniques concerning the production of weapons. When foreign sword making techniques and combat use of bladed weapons eventually leaked into Korean hands there was no accompanying development of a distinctively native style. Furthermore, the comparatively late introduction of metal to Korea did not enable the necessary metallurgical advancements to be made in time to develop a satisfactory weapon for combat use.

Page 70
The earliest Korean bladed weapons were fashioned crudely from stone. By the time bronze and iron came to Korea, her bladed weapon development could not catch up with that of China. And, although later sword making techniques were highly developed, the Korean sword remained primarily an artistic object with few practical qualities. By 108 B.C. a defeat by the Chinese under Wu Ti brought to the Koreans a system of highly developed fighting arts. But various tribes grew steadily in strength outside the area of Chinese influence. These tribes, numbering a little less than a hundred, were known as the Three Kingdoms (Koguryo, Paekche, and Silla) (Fig. 26), and their military history brought with it substantial combat developments.

During the three and a half centuries that followed the destruction of Chinese colonies in Korea, the bulk of the country was ruled by the Three Kingdoms. Chinese cultural influence, however, continued unabated. Martial ideas, especially those of weapons design, directly influenced each of the Three Kingdoms. The society of the Koguryo state was dynamic for its times, a fact borne out in its art forms. In the tombs, the virile frescos and flamboyant murals document its fighting arts. Warrior equipment shown in paintings include the plumed headgear (Fig. 27), the reflex bow for use on horseback, the spear, and the “humming bulb” arrow (P1. 12b). Swords of the “ringed pommel” types appear with tassel trappings hanging down from the rings. Grappling styles were apparently the most popular of the empty-hand combat techniques. Scenes of wrestlers, apparently performing to amuse noble guests, are depicted with distinctly Mongolian grappling actions.

Page 71
Never militarily strong, Paekche always came out second best in skirmishes with either Koguryo or Silla. And, as Koguryo grew stronger, Paekche’s position became threatened. Yet, seemingly indifferent to the military situation, Paekche failed to build up its military defenses and became, instead, a center of culture. Buddhism of the Hinayana type gained influence from A.D. 384, and, as Paekche’s prosperity found an outlet in Buddhistic expression, temple cities and the arts flourished. After Paekche had fallen, there was little left of her culture—T’ang and Silla warriors razed the temples and tombs.

Korean swordsmiths produced some of the finest-looking swords of the times in spite of the fact that no native systems of swordsmanship had been effectively developed. Japanese records show that Korean swords of the tsurugi type were presented as gifts to Emperor Kimmei (A.D. 540-71). These straight-bladed, double-edged swords were works of art, inlaid with gold. Even earlier Japanese records tell of a Korean swordsmith named Takuso who was naturalized by the Japanese during the reign of Emperor Ojin, fourth century A.D., indicating strongly that Korean sword making was highly esteemed in Japan.

The kingdom of Silla (57 B.C.—A.D. 935) was founded by Pak Hyokkose and its capital established at Kyongju. Initially a weak, disorganized tribal group seeking unity, Silla emerged as a power in the fourth century, the remote position of the state enabling it to escape occupation by the Chinese. Military encroachments however came from both Paekche and Japan, and Silla was forced into building a strong army. Leadership for Silla military posts evolved from the cohesive strength of tribal clans, and produced a stronger unity than what had been produced by the highly Sinicized structures of Paekche and Koguryo. Younger members of the nobility received military training as leaders of a band of young warriors known as hwarang, which reached the height of its strength in the eighth century.

Page 72
During the years A.D. 634—53, two queens inherited the throne of Silla and developed relations with the T’ang government. Queen Songdok sent military students to China to study Chinese methods of warfare. The queen also sponsored a military-religious school for selected young noblemen. Later to develop a philosophical code called hwarang-do, this school grew and reached its zenith in the eighth century. Hwarang-do was a native system and may be one of the patterns from which Japanese Bushido later developed. Meaning “Way of the Flower of Manhood,” the do implied a “way” to be traveled in life.

King Chinhung is generally credited with having taken the original hwarang idea and elevating it to the status of a philosophy. Conditioned by the Confucian concepts of loyalty to the monarch, and at the same time steeped in the precepts of the Sun-tzu, the hwarang education grew to be centered on chivalry and patriotism. Priest Wong Wang established the five moral principles : loyalty, filial piety, trustworthiness, valor, and justice. The valor of the hwarang warrior grew to be legendary. Their heroic deeds helped in the successful unification of all areas under the Silla rule. Curricula of the hwarang record the stress on Chinese subjects. Combat skills consisted mainly of swordsmanship and archery, both mounted and unmounted, but no really sound fencing styles developed. But hwarang was not itself a combat technique or fighting art.

Page 73
By the late eighth century the cohesive forces of Silla society were crumbling. Notably, the hwarang warriors had lost their military effectiveness, eventually turning into disorganized bands of dilettantes lead often by homosexuals. The assassination of the king in 780 led to a series of struggles for the throne. A rebel founded the Later Paekche in 892, and the son of a Silla king by a concubine organized a rival state in 901, which he called the Later Koguryo. His successor changed the capital, moving it to Kaesong (Songdo) in 918, and also shortened the ancient name of Koguryo to Koryo, from which the modern name of Korea is derived. In 935 the Later Paekche overran the enfeebled Silla, and the new Koryo dynasty was born. Koryo took over leadership of the peninsula from Silla in 935, a reign that was to endure until 1392.

Empty-hand fighting techniques developed in the T’ang dynasty were so influential throughout Asia that they became the core of the fighting arts of other neighboring countries. This is shown by the fact the same Chinese terms were used in Korea, Okinawa, and Japan—though Japan was to change the terms to pave the way for modified physical and philosophical concepts. The original empty-hand fighting method of Korea, t’ang-su, was derived from Chinese methods. Its very name means “T’ang hand.”

In the twelfth century, the monk Myoch’ong, an inspiring military leader, whose philosophy was a strange combination of Buddhism and Confucianism, made an important impact on the development of Korean martial arts. Myoch’ong favored Chinese-style combat techniques and attempted to develop hand-to-hand combat skills in the military schools. He favored empty-hand methods used on the battlefield under cover of interdiction fire from both mounted and unmounted archers. Also included in his tactical repertoire was the ruse of pretending to have a weak center : if the enemy fell into the trap it would come into enfilade and flanking fire of strategically located archers.

Myoch’ong was one of the few Korean leaders who realized the potential of the sword and was fully conscious of the fact that Korean swordsmanship had not developed effectively. In military curricula planned by him, all warriors were trained extensively in the use of swords and other bladed weapons. Myoch’ong’s military acumen spurred him to experiment with the fighting staff. But records indicate that Korean woods—unlike those in China and Japan—are soft and not suitable to be used as staffs. Such staffs must have been easily cut or broken in combat, and, as a result, the staff never was highly developed as a fighting weapon.

The Mongol invasions (1200—1250) were the source of weaponry and systems of employment that determined much of Asia’s future, and Korea owes its final bow and arrow and horsemanship techniques to them.

Establishing the Yi Kingdom (1392—1910), Yi Song-ke’s military forces continually were embarrassed by the successes of Japanese pirates (wako). Hand-to-hand combat was the order of the day. A fifteenth century history reports:

"The Japanese are durable by nature and skillful in fencing and rowing. If they are treated properly, they send tribute missions and observe etiquette; if not, however, they immediately change themselves into pirates."

Page 74
But, under Yi, scholars ruled and military arts came to be regarded lightly. Civilians gradually replaced military leaders. Complacency led to a lowering of standards in Korean fighting arts. With acceptance of Neo-Confucian school philosophy as a state “religion,” military fighting systems were further neglected. The result was that in 1592 the Japanese invaded Korea and the Chinese came to the latter’s aid, which resulted in an inconclusive six-year war. The war so weakened the Ming that the Ch’ing was able to overthrow it and set up its dynasty (1644—1911). The Yi, forced into neutrality, renounced their Ming allegiance and became a vassal of the Ch’ing.

During this century Japanese influence led to the introduction of jüjutsu and other combat arts to Korea. They were received with great interest. By 1905, as a result of the first Korea-Japan Peace Treaty, Japanese educational curricula were imposed upon all Korean schools. Thus every Korean school boy was exposed to Japanese martial ways in a sportive form (as in judo and kendo) but all military combat techniques were banned in an attempt to reduce the strong Korean military interest.

In 1941 the Japanese military requirements led them to reestablish martial arts training for Korean youths, and hand-to-hand combat was taught vigorously. Judo was practiced primarily for physical education purposes. Juken-jutsu (bayonet art) was also taught. With the defeat of the Japanese in 1945, Korea once again took control of its own martial arts. Korean exploitation of classical fighting arts was reduced greatly under American influence. Sporting applications of restyled Chinese boxing, Mongolian archery and wrestling, and restyled Japanese judo and kendo are all that remain of the once traditional combat arts.

TAE KWON Do
Korean empty-hand fighting methods are known by various names such as t’ang-su, subak, tae kwon, kwonpup, tae kwonpup, and tae kwon do. These terms relate to similar, though not precisely the same, combat forms. The original empty-hand technique was borrowed from the T’ang dynasty of China, and was developed and systematized during the Three Kingdoms (after mid-seventh century). It became known as t’ang-su (“T’ang hand”), thus giving recognition to its source. With the unification of the various kingdoms under Silla’s banner (337—935), all martial arts came under intense study, and an accelerated program of development was begun. The military men of Silla adapted Chinese combat forms for their warriors.

Page 75
During the Koguryo Kingdom (109 B.C.—A.D. 668), art objects, such as the Kumkomgryksa Tower sculpture at Kongongju and the wall pictures of Kakcjuchung, were created. These show basic postures of empty-hand fighting in their early stages (The naichigi, a basic posture of Korean empty-hand forms today, is depicted in these works of art.). The statues of Kumkang Kwon at the entrance to the Sökkul-am on Mt. Toham also show typical fighting postures (These statues show the shipsu or “ten hands” posture and the balsae or “picking fortress out” posture.) By mid-Koryo, King Suokjang fully supported schools of empty-hand fighting, and there was some use of the terms subaic and kwonpup. During the reign of King Injong, empty-hand fighting methods began to be standardized. King Chunghae I established the custom of having seasonal contests before the reigning monarch. General Choi, a military dictator, gave kwonpup a boost by making it compulsory for all warriors. Generals Kyong Sung and Lee Ui Mi, themselves experts, led the drive for the technical development of kwonpup and brought it to its zenith.

Two empty-hand styles developed and dominated all others. These were the Sorim Temple School and the Songkae School. The Sorim style was developed by priests who were skilled in swift, evasive movement and jumping attacks. The Songkae style is a defensive method developed by its founder, Chang Songkae, of the Chinese Ming dynasty (1368—1644). According to an old military document, over one hundred techniques comprised the kwonpup of that day. Three main types of striking technique were studied : those used to stun an opponent, those used to make him unconscious, and those used to kill him if necessary.

The Yi Kingdom policy of “favoring arts and despising arms,” however, brought about the rapid decline of kwonpup. The center of its technical development was changed and relocated in central Korea. There it assumed the new name of tae kwon, although the term tae kwonpup was also used. Tae kwon continued as an empty-hand fighting method, but it was not until the independence of Korea in 1945 that, restyled as tae kwon do, it reached its present level of development.

Tae kwon do is an empty-hand combat form that entails the use of the whole body. Tae means “to kick” or “smash with the feet,” kwon implies “punching” or “destroying with the hand or fist,” and do means “way” or “method.” Tae kwon do, thus, is the technique of unarmed combat for self-defense that involves the skillful application of techniques that include punching, jumping kicks, blocks, dodges, parrying actions with hands and feet, and methods of killing an enemy. It is more than a mere physical fighting skill, representing as it does a way of thinking and a pattern of life requiring strict discipline. It is a system of training both the mind and the body in which great emphasis is placed on the development of the trainee’s moral character.

Training consists basically of attack and defense forms and hardening the body. Form practice is the basic training method of the system. Various types of punching are studied : long punches, short punches, and punches executed while mounted on horseback. Over fifty typically Chinese circular hand movements can be identified in modern tae kwon do. Throwing is also included in some styles. Mastery of breathing is an essential characteristic of the system. In order to generate the power necessary for efficient performance, the muscles of the body must be harmonized in their contractions. Stress is placed on breathing while meeting the opponent’s attack, and the student is taught the method of jiptjung (“power gathering”) to unify his force. Fighting techniques are not confined to those used against unarmed opponents—they also include free sparring against armed opponents. Contests are strictly regulated and scored according to the number of correct blows landed on a vital area of the opponent.

Yu-sool
Yu-sool (“soft art”), now extinct, was a Korean system of self-defense that derived from Chinese sources and was popular by 1 150. Yu-sool was born during the time of the greatest Korean interest in martial arts, a time that coincided with great academic interest in Chinese philosophy. Probably because of Chinese influence it continued to be popular and to maintain its place in the Korean military establishment long after other combat arts had declined. During the fourteenth century, as interest in the fighting arts declined, King Sonjo ordered improvements to be made to extend the effectiveness of yu-sool. Annual competitions, originating in the Koryo Kingdom (918—1392), were continued well into the Yi period. Thereafter its popularity declined, and by the mid-nineteenth century it was no longer practiced.

Yu-sool techniques were characterized by a passive combat attitude in which the enemy was allowed to make the first move, his attack being quickly directed to the defender’s advantage. Throws (inechigi), grappling techniques (kuchigi), and assaulting techniques (kuepso chirigi) composed the main body of the art Some twenty-four basic and ten secret methods comprised the original repertoire. Unlike jujutsu, yu-sool did not emphasize counters to fist and foot assaults, being primarily a method of closing with an enemy and throwing, choking, or locking him. It declined from the seventeenth century on as jujutsu—more functional in an overall martial context—crept in to supplant it. Judo, which came to Korea in the early twentieth century and was incorporated into school curricula, prevails today, but in a distinct Korean style known as yudo.

CIREUM
All Korean wrestling may be subsumed under the category of cireum (P1. 11), introduced in the reign of King Chung Hyi of the Koryo Kingdom. Although it is a sport today, its roots go back to Chinese and Mongol grappling forms such as shuai-chiao, which saw extensive combat use. Indeed, the word cireum had its origin in the Mongolian word cilnein, a combat grappling form. It is recorded that King Chung Hae was not only an avid spectator, but practiced cireum himself—causing a scandal at the court. General Kim Tuck-ryong rose from the ranks solely on his ability in wrestling. Whatever martial value cireum possessed was lost with the decline of the martial arts after the thirteenth century. It did not die, however, but became more popular as a sport.

Cireum resembles sumo in many respects. Pre-contest formality is necessary. Contestants clad only in a special loincloth stand and hold each other in turn from the back and wrap a cloth ring around each other’s upper thighs.