User:JosephineHriscu/Esther Brandeau

Jews in 18th Century Europe and European Colonies
Historically, anti-Semitism was widespread in Christian Europe and European colonies, with many Jews displaced as a result. In the centuries leading up to the 1700s, European Christians widely associated Jews with unfair economic practices such as usury. Medieval prejudices against Jews, such as poisoning water wells to cause the Black Death, persisted in this era as well. Jews were also a popular subject in literature despite making up less than one percent of the French population, although they were often depicted negatively in these works.

While Jews had reached the Americas centuries before Esther Brandeau, New France was one of the last places that a person of Jewish origin ever set foot in the Americas chronologically as the colony of New France was officially closed to all non-Catholics. In 1492, the year that the Spanish monarchy expelled Jews from its lands, several Jews joined Christopher Columbus’s voyage across the Atlantic Ocean. One Jew among this party, Louis de Torres, has been identified as the first white man to walk upon the New World. By the 17th century, several Jews had become sailors, bearing similarity to Esther Brandeau’s early life. In 1624 the first “openly Jewish” settlement, located in Brazil, was established in the Americas. In contrast to New France, the English colonies provided a relatively tolerant environment for Jews as early as the 17th century, partially due to the English acquisition of New Netherland where English ruled that Jews would continue to keep the rights that they enjoyed under Dutch rule. Many Jews in the English colonies established themselves as successful military commanders, merchants, or public servants. In 1733, just a few years before Brandeau's secret arrival in New France, a group of openly Jewish settlers had already helped to establish the English colony of Georgia.

Women in New France
While women had more options for non-domestic activities in New France than in France due to the gender disparity that existed in the colony, a wife was still subject to her husband’s wishes. A woman in New France could be expected to be married in her mid-teens (much younger than the average marriage age in France) to a man over a decade older, and the only grounds for separation was that of financial matters. Cases of domestic abuse in New France have been recorded. From a religious perspective, gender roles persisted as men were expected to play a more active religious while women were more revered for their sexual purity. With respect to Brandeau's situation, she was sent to a hospital rather than a jail due to the lack of prison facilities for women in New France.

Literature
Esther's story has inspired novelists, scholars, scriptwriters, and performance artists to create different pieces about her life. Canadian journalist and historian Benjamin G. Sack featured a historical essay about Esther Brandeau in History of the Jews in Canada translated in 1965. B.G. Sack would later be a credible source for Esther's story and serve as the main reference for her Dictionary of Canadian Biography which lays the foundation of what is known about Esther's life. There are two novels about her: Esther (2004) by Sharon E. McKay and The Tale-Teller (2012) by Susan Glickman. The Tale-Teller (2012) takes readers through Esther's life as Jaques La Fargue and the barriers Esther faced due to her race and gender. Susan Glickman focuses on the way Esther breaks the gender, race, and socio-economic status barriers. In Sharon E. McKay's Esther (2004), McKay sets the scene of life in 18th century Europe but specifically focuses on the lives of Jews and women. The fiction novel explains the law restrictions Jews faced and how numerous Jews were either forced to convert to Roman Catholicism or converted to escape persecution. Jewish women in Canada lived a constrained life and were expected to take on the traditional roles according to society. Esther Brandeau's story gives a new perspective apart from the societal restrictions Jews and women faced.

Performance Art
Heather Hermant is a poet-scholar who works with video, installation, theatre, and analyzes the crossover between land, body, and archive. Hermant created a piece known as ribcage: this wide passage, based upon the first Jewish person to step foot into New France. When Heather was asked to research an ancestor for a performance class, she explored Jewish-Canadian history which led to her discovery of Esther Brandeau's story. Ribcage highlights Esther's experience multi-crossing from a Jewish female passing as a Christian male in the 18th century. The predominant theme of the performance is "multi-crossing" which suggests one who passes across gender, religion, geographies, some of what Esther experienced on her journey to New France. Ribcage: this wide passage not only explores history and the unknown, but also is centered around finding a place of belonging. Hermant's Brandeau inspired work would be presented at Vancouver's 2010 Tremor's Festival, Le MAI in Montreal, and later be converted into a French version as well.