User:Josgouk/sandbox

Jean-Paul Sartre

Sartre also wrote extensively during this time about neglected minority groups, namely French Jews and Black people. In 1946, he published Anti-Semite and Jew, after having published the first part of the essay, “Portrait de l’antisémite,” the year before in Les Temps modernes, No. 3. In the essay, in the course of explaining the etiology of "hate," he attacks anti-Semitism in France during a time when the Jews who came back from concentration camps were quickly abandoned. In 1947, Sartre published several articles concerning the condition of African Americans in the United States—specifically the racism and discrimination against them in the country—in his second Situations collection. Then, in 1948, for the introduction of Léopold Sédar Senghor’s l’Anthologie de la nouvelle poésie nègre et malgache (Anthology of New Negro and Malagasy Poetry), he wrote “Black Orpheus” (re-published in Situations III), a critique of colonialism and racism in light of the philosophy Sartre developed in Being and Nothingness.

Content in this edit is translated from the existing French Wikipedia article at fr:Jean-Paul Sartre; see its history for attribution

The Origins of Totalitarianism

Columbia University professor Emmanuelle Saada disputes the claim, both in Arendt’s work and in general scholarly consensus, that the rise of scientific racism directly correlates with the rise of colonialist imperialism. Saada contests that there is little evidence to support that ideas like those of Arthur de Gobineau, whom Arendt explicitly mentions, hold an important place in the scientific justification of European colonialism. Saada asserts that Arendt overemphasizes the role of scientific racism in forming modern totalitarianism, when in reality, Arendt should attribute blame to “bureaucratic racism.”