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Nakanai is spoken by the Nakanai tribe in West New Britain, a province of Papua New Guinea. It is an Austronesian language, belonging to the Malayo-Polynesian subgroup. Otherwise known as Nakonai, it also has dialects in the form of Losa, Bileki, Vere, Ubae, and Maututu.

The name Nakanai is natively pronounced Lakalai, as the alveolar nasal [n] has disappeared from the phonemic inventory of the language and has been replaced by [l].

The name given to the Nakanai people by the indigenous people, before the Tolai name of Nakanai was adopted, was either Muku or Muu. Those were derogatory words, and in Nakanai mean "to screw up the nose in distaste," and "humming sound made by masked men," respectively.

History
Due to links between Nakanai and Eastern Oceanic languages, it is believed that it's language family speakers arrived from the east of Papua New Guinea.

New Britain had experienced regular contact and settlement from 1840 to 1883, but the lack of coverage and useful records of the Nakanai region had the region deemed terra incognita.

Speakers
Nakanai is spoken by people living in the West New Britain Province of Papua New Guinea. They live in around 45 villages in the coastal and hinterland regions of Cape Hoskins, Commodore Bay, Cape Reilnitz, Bangula Bay and Cape Koas. The dialects that make up the Nakanai language are Bileki, Ubae, Vele, Loso, and Maututu, respectively from the west-most to the east-most of the Nakanai speaking areas.

Of all the dialects spoken, Bileki has the most native speakers due to being in a more densely populated area. It's common for speakers of other dialects to understand, or even speak, Bileki, but the reverse is not as common. There are 19 Bileki-speaking villages centered around Cape Hoskins and Commodore Bay. It also has a number of names, including Beleki and Central Nakanai. South-East of the Bileki area are the Ubae speakers, located in the Ubae and Gusi villages. Vele speakers are centered around "the coastal and immediate hinterland regions of Bangula Bay, comprisin gof the villages of Tarobi, Pasusu, Sisimi, Gaekeke, Kai and Kaiamo." "Loso (or Auka) is a dialect of Nakanai spoken in the Silanga region, inland of Lasibu Anchorage. The villages are Kotoo Babata and Loa, all resettled at Silanga; Um, Bagela, Bibisi and Sipa, all resettled at or near Uasilau; and Movai, Sabol, Saiko, and a portion of Sipa, which are still situated on traditional land in the bush." "The villages of the Maututu dialect are Matililiu, Gomu, Apulpul, Baikakea, Bubuu, Mataururu, Kiava and Evase, all grouped on the eastern coast of the Nakanai area, between Toiru River and Cape Koas. These are all United Church Villages and have been influenced therefore by Tolai-speaking missionaries and Nassa shell traders, plus contact with Melamela to the east, Bileki and Vele to the west, and the inland languages Longeinga, Wasi and Kol."

Grammar
In terms of case relations, "Nakanai role structure operates morphologically as follows: there are six contrastive cases, Actor, which appears as the immediately pre-verbal NP; Patient, which appears in the unmarked instance as the immediately post-verbal NP; Source; which is the NP immediately preceded by the post-verbal ablative particle le; Beneficiary, which is encoded by inalienable possession suffixation of the verb; Instrument, signaled by ablative particle le, but appearing discontinuously from it, the Patient-NP obligatorily intervening; and Goal encoded by the prepostion te. "Additionally, directional verbs in chained sequence such as tavu (towards) and taro (away from) encode goal and source relationship respectively. relationships of Direction, Range, Location and comitative are encoded by prepositionally-coreferential topic deletion.".

Fundamental division of Nakanai cases in case relations. Nuclear roles filling positions of referential prominence: actor; beneficiary; patient; Nuclear roles filling positions of non-referential prominence: goal; instrument; source Peripheral roles (necessarily referentially non-prominent: location; direction; range; comitative

Actor
The actor is typically the animate entity credited for the action in a sentence. In Nakanai, the action includes the source, the undergoer and the experiencer of, "a caused or spontaneous process, or mental state or event." The actor noun phrase will precede the verb in the language.

Patient
The patient is affected by the action or state identified by the verb in a sentence. They receive this external action or exhibit a state identified by a verb. E Baba kue(-a) e Bubu ART Baba strike-3ps ART Bubu Baba struck Bubu

E Baba kama-kokora ART Baba bad Baba is bad In transitive clauses, the patient noun phrase is encoded by suffixation of the verb with a 3rd person singular affix -a. The accusative marking is optional for noun phrases with given information. E Baba kue(-a) la paia ART Baba strike-3ps ART dog Baba struck the dog

Egite barautu isahari egite siapani they(pl) cut some they(pl) Japan they cut some Japanese soldiers Japanese soldiers represent the new information. The beneficiary or source noun phrases must precede the patient in a sentence, the two not being in the same sentence. E Baba abi-a-le tila-la la bua ART Baba give-3ps-3psi/ART mother-3psi ART areca nut Baba gave his mother areca nuts "The patient case appears in the nominal slot mmediately following the verb, and potentially preceded by accusative suffix -a on the verb. This is the statistically most frequent occurrence of Patient."

Beneficiary
These represent the animate beneficiary of the action or state identified by a verb. They are an inalienable possession marking agreeing with the beneficiary in number and person inclusiveness. Act VP Ben. E Baba vitaho-a-le Bubu ART baba escort-3ps-3psi/ART Bubu Occurs mostly in ditransitive clauses, where it must occur in the nominal slot immediately following the verb: Act VP Ven Pat E Baba abi-a-le Bubu la bua ART Baba give-3ps-3psi/ART Bubu ART areca nut Baba gave Bubu areca nuts

Instrument
For intransitive clauses they may represent: the inanimate force Act VP Ven Pat E baba lea le bubuli ART baba sick AB measlee baba is sick with measles the independent non-volitional cause, animate Act VP Ins E Baba sagege le loli E baba sagege le loli ART Baba happy ABL lollies baba is happ with the lollies inanimate Act Modal VP INS E baba ge iloburuko le amiteu ART baba IRR worry ABL ART us   baba will be worried about us

For transitive clauses, "[the] instrument is the case of the object accessory or tool involved in performing the action of the verb." They are always inanimate. With an actor, it appears as the last noun phrase in the clause, marked with post-verbal ablative particle le. Without an actor, it may appear as the clause topic. "it is not a plausible analysis to regard le marking Instrument-NP as signalling Instrument outranked by another role (Patient), like English with, since this alternative does not explain the invariant ordering of the instrumental clause."

Source
In ditransitive clauses, the source "represents the animate origin of an action in which a patient is moved away from source-entity by [an] actor" Act VP Src Pat e baba abi taro le bubu la bua ART baba get away ABL bubu ART areca nut Baba took away from Bubu the areca nut source marked by ablative particle le, appears post-verbally in first nominal slot. "

Goal
Goals are encoded by the free particle te. It is the case of the entity toward which the action is directed. It includes: destination, purpose, place, extent, or reason or topic of conversation. It is usually the last noun phrase in the clause. Act VP Goal E baba sae te sipi ART baba board PREP ship baba boarded the/a ship

Sociolinguistic Choices
The noun article is obligatory when referring to an object, and when addressing an object, the noun article is never used.

Avoiding the use of names in speech is a way of showing esteem, whether it's talking about a person in reference or when addressing them. To use a person's name without good reason is seen as a form of disrespect. Instead, kinship terms are preferred. Esteem, in face to face conversations, is also displayed by pretending that the addressee is not even present.

Orthography
Nakanai has five vowels in a, e, i, o, u, and has the consonants p, b, t, d, k, g, s, h, r, l, n, and ng.

Phonology
Nakanai syllables may be of the shape V or CV, with no codas or consonant clusters to be found anywhere in the language.

Younger Bileki speakers, typically younger than 30 years old, tend to drop the /h/ sound from their speech. The Methodist parts of Nakanai also drop the /h/ sound as a result of Kuanuan language influence.

The presence of English, Pidgin and Tolai brought in the change of /l/ to /n/ in areas where this change has occurred.

Phonological differences
The dialects of Nakanai mainly differ in the sounds that they use.

Bileki
For the most popular dialect, Bileki, their /g/s are /d/s, /k/s are /ʔ/s, /l/s are /n/s for a number of words, /r/s are /s/s. Bileki also shares phonological similarities with another language in the New Britain area, Melamela, which is located East from the Maututu speaking regions. Phonological differences lie in the different rendition of certain phonemes.

Ubae
In Ubae, the Bileki habit of dropping the /h/ sound from their speech has caused the la noun marker to turn into l- for words starting with a vowel. For example: /k/ is present in Ubae speech, /l/ and /s/ are sometimes alternated in basic words, and the /l/ and /r/ change from their Vele neighbors isn't present.

Vele
Like the Bileki dialect, the /h/ sound has been dropped from Vele speech. The /l/ is rendered as the /r/ sound, and the /k/ as the /ʔ/. Their noun marker la drops the /l/, transforming it to just a. Vele also has had contact with Bileki-speaking Methodist pastors, and thus the Methodist villages, Kaiamo and Sulu, speak a dialect that's moving closer to Bileki.

Loso/Auka
Similar to Bileki, the /h/ sound is missing. They also use the /n/ sound in place of /l/. Similar to Vele, the noun marker la is simplified to just a. Despite neighboring Vele, their /k/ sounds don't change to /ʔ/.

Maututu
Maututu's phonemic inventory shares a strong resemblance with Bileki's.

Vocabulary
Speakers exposed to English borrow English lexical items, as well as mix in words from Pidgin into their speech. The practice is frowned upon, despite being widely practiced.

Religion plays a part in the vocabulary used in the Nakanai speaking regions. About 61.74% of speakers are catholic, while the rest are methodists of the United Church. The catholic parts keep older Nakanai words that replaced in other parts. Methodist parts borrow words from Kuanuan language.

There are distinct kinship terms and their use depends on whether the person is being referred to or being addressed.

Nakanai has, over time, experienced lexical innovation. One driving force behind lexical innovation in the language is to be able to "discuss matters without outsiders understanding key words." An example:

Lexical innovation also comes in the form of borrowing terms from the surrounding languages, mainly Tolai, Pidgin and English, to cover foreign objects. An example:

Before the borrowing of lexical terms, they would make due with creative reactions to new objects that arrived to New Britain from foreign sources.

Along with adding new terms, they have also expanded existing ones to match new experiences introduced by foreigners.

There are also unnecessary borrowings in the forms of functional term and calques:

Ubae
Ubae, compared to it's neighbor Vele, has numerous lexical differences from Bileki, taking from other Eastern Nakanai dialects. For example, consider the words la voto: it means 'dog'. voto, or 'dog', is found in the Eastern Nakanai dialects, however, Ubae still uses the Bileki article la instead of e, which is found in other Eastern Nakanai dialects.