User:Jrgriffin24/Racial Identity and Class in Colombia (Post-Abolition)

Historical Social Structures
Throughout Colombia's history, class structure has played a significant role in society. Class has been a dominant factor with regard to economics, politics, and social parameters. The social structures that were put into place during the colonial era left a legacy of hierarchy that continued to shape Colombian society even after the fall of the chattel slavery system in 1851. Because of the social-economic dynamic that has to exist in order for the institution of slavery to flourish, it is a heavy burden to completely modify cultural standards that have been firmly established for many years. There are patterns that develop along with certain behaviors in how those in power interact with those that have little or no control. In Colombia, this means that whites (who have held power since the 16th century) exercised control over the indigenous population as well as those imported from Africa. So when the practice of slavery ended, the attitude of whites was still to maintain control over economics and politics, thereby ensuring that they would remain at the top of the nation's power structure. This is a true of most locations that were heavily impacted by the Atlantic Slave Trade. However, unlike some of these other places in the Americas, especially the United States of America (or U.S.A.), Colombia's class and racial identity structures are much more complicated than black versus white.

Racial Identity'
In Colombia, those of European, African, and Native heritage inter-mixed rigidly. This placed more of an emphasis of social class than racial identity, although race does play some what of a factor in Colombian culture. Most of Colombia's population identifies racially as either "mestizo" (a mix of European and Native heritage) or Afro-Colombian (of African and either European or Native descent). Roughly seventy-five percent of Colombians claim to be of mixed heritage, while whites make up approximately twenty percent, with the rest of the makeup being four percent pure African descent and one percent native. Because of the large proportion of the population who identify as mixed-blood (either mestizo or Afro-Colombian) it is widely accepted that race is not an issue in Colombia. This was by design, as the Colombian government sought to phase out racial dimensions with the use of mestizaje; this was a purposeful intermixing of Africans and Natives with white Spaniards in efforts at creating a new race. This was not completely effective, as division among Colombia's elite, middle, and lower class is directly related to racial concepts. In effect, darker skin (Afro and Native) is associated with lower social status; moving up the status chain means that "whiteness" becomes more pronounced. . While this is not the dynamic faced in a place like the U.S., where any African blood immediately placed one at the bottom of the social and economic food-chain, racial division is still a part of everyday life in Colombia. The difference with Colombia is that there were never any systematic legal designations put in place in order to divide society along racial lines like the Jim Crow system of the U.S. In Colombia, the division is ingrained in the culture, especially with regard to economic opportunity and education. In fact, "whiteness" in Colombia has been the goal of society since the mid-19th century, when trends towards identifying with European culture instead of indigenous or mestizo became popular. This included encouraging those of indigenous or mestizo blood to aspire to climb up the social ladder by becoming more European in dress, occupation, and manners. In essence, the more that those of color sought to align themselves with white or European culture, the more opportunities to advance both economically and socially were given <

Gender Roles
The role of women in Colombia has also been a source of complexity in Colombian society. Because women are seen as being beneath men in most regards, women have had to struggle to assume a role in Colombian society other than being bearers of children. Because most of Latin America is seen as a machsimo society, where men wield power and women are subordinates, women have been in a position of having to assert themselves in order to gain basic rights and to become individuals instead of just a trophy of men. During the 19th century when ideas from the Liberalism ideology swept Latin America, the role of women began to be discussed as a means of understanding how women could be valuable members of society rather than brainless puppets. Because Liberalism stresses individual freedoms, equality, and individualism, when it became the backbone of revolution it could not be placed in a position to be used by Latin American men only; women wanted to enjoy the benefits of liberalism as well. However, Conservative factions regained control of Colombian politics in 1885, effectively erasing some of the gains that women had made socially (such as the right to divorce). This caused women to be placed back into traditional roles as private and invisible members of society once again, limiting the growth of women's rights and returning them to pre-Revolution gender roles whereby men had absolute control. In fact, women a proper education for women was one that reinforced traditional roles for women of being a homemaker and mother. In this regard, education was not used a vehicle to uplift women and help them to gain power in society structures, but instead to emphasize that women were to be a support mechanism for males and nothing more. This attitude towards the advancement of women was intended to keep women in a box rather than to see them becomes leaders outside the home, whereby they would be taking over power from males in authority positions