User:KaSnyder/Gutmensch

Gutmensch
Gutmensch (German cultural term similar to do-gooder; literally good human) is an ironic, sarcastic, mean and inhumane dispraise of a person or a group/milieu ("do-goodism"). In the view of the critics, Gutmenschen are presumed to have an overstating wish to be good and are overeagerly seeking approval. This comes along with moralising and proselytising behaviour and a dogmatic, absolute perspective, which does not allow deviant views. In political rhetoric Gutmensch is used as polemic term.

General introduction
Users of the term think that people or groups of people with a specific morale attitude show a wrong or problematic behaviour. Therefore, it was used as popular term in the 1980s for people who valued humanistic, altruistic, but also religious and human goals in life higher than utilitarian ones. They organise their actions, politics as well as their lives accordingly.

The term Gutmensch is also connected to the term political correctness and has been used in an denunciating manner since the mid 1990s. In public language use it is always used for a negative connoted foreign appellation. A use that is meant in "a nice way" can often be found only in face-to-face conversations, such as the saying "having a heart of gold", in generosity or in an overstating form of altruism.

The term also hints at the possible difference between "meant well" and "well done". Gutmenschen have good intentions, want to solve specific problems or have the desire to create a better world. In the view of those who use the term Gutmensch in a negative way, evaluate their actions and/or used techniques as problematic or as unnecessary. This is how the term is used in everyday language. The German dictionary Duden, which included the term in 2000, defines Gutmensch as "a naive person who is acting in an uncritical, overstating or tedious way while fighting for political correctness."

Origins and Use
According to researcher Rembert Hüser, the term Gutmensch came to life as a joke made by German feuilleton writers of the "1989ers generation", such as Rainer Jogschies, Matthias Horx and Klaus Bittermann. They were among the authors of dictionaries opposing the protests of 1968. These dictionaries were written in the style of Eckardt Henscheids Dummdeutsch dictionary (dealing with language criticism) and can be considered a combination of popular and political literature. They did not make a difference between the meaning of a word and how it is used. Bittermann explains in his epilogue of the Wörterbuch des Gutmenschen (dictionary of the Gutmensch):

"Literary scientist Karl Heinz Bohrer wrote at the end of his commentaries, in which he argued against the "terror of conciliation exerted by the provinciality of the Federal Republic of Germany": 'Maybe it would be best, if the Merkur established a little dictionary of the Gutmensch, including entries like tearing down the wall in our minds, constructive debates, weird thinking or stubbornness. We have long been waiting for that to happen, in vain as it turns out. Since things have not improved, we feel like we have to take care of that matter ourselves."

Since the mid 1990s, Gutmensch is used alongside political correctness in political and ideological debates, in order to degrade political opponents as over-moralizing.

Former Merkur publisher Kurt Scheel once claimed to have used the term first in that sense. Gutmensch was considered the "latest critical chic" in the art sections of newspapers. Writers, like Klaus Bittermann, came up with a variety of neologisms, referring to PC and accompanying the appearance of Gutmensch. Some of them can roughly be translated as Gutmensch language, bleeding-heart language, attitudinal kitsch, attitudinal language or chatter jargon.

In 2006, the German Journalists Association claimed that the term Gutmensch had its origins in Nazi Germany. Following that claim, the association planned on including the term in a handbook on the sensitive use of language for journalists, which they wanted to publish in cooperation with the Duisburg Institute of Language and Social Studies. However, some time later the Institute explicitly objected to that claim made by the DJV. After having had conducted their own research on that topic, the Institute concluded that there was no connection between Gutmensch and Nazi Germany. Nevertheless, in a pre-published sample of the before mentioned handbook, it was stated that Gutmensch had been introduced by the Nazis to refer to followers of Cardinal von Galen, who had openly opposed the Nazi programme of forced euthanasia. According to the DJV, Gutmensch was derived from the Yiddish expression "a gutt Mensch" (a good human). Furthermore, they indicated that it was Adolph Hitler, who in his book Mein Kampf had repeatedly used the prefix "gut" (good) in a derogatory way, so as to accuse people expressing good will and good-heartedness of collaborating with the German enemies.

Another widespread opinion on where Gutmensch originates, is that it was Friedrich Nietzsche who coined it. There are numerous disparaging remarks in Nietzsche's writings concerning the "good human", albeit not as a fixed expression. The Association for the German Language mentions as their first source a 1985 edition of the Forbes magazine, in which Franz Steinkühler, at that time co-chairman of Germany's biggest metalworker's union, is called a Gutmensch.

Die Welt journalist Matthias Heine brings into play German pedagogical scientist Christian Oeser, who may have invented the term. In Oeser's book "Letters to a Maiden on the most fundamental Topics of Aesthetics", published in 1859, he writes about naive Gutmenschen as follows: "Isn't it clear that in the end, such a gullible Gutmensch will be laughed at for his unconditional love towards humans, that the whole world will call him a fool and that he will eventually fall prey to his own weakness?"

It is worth mentioning that similar terms can be found in other languages as well, for example the Italian buonismo, with meanings all referring to the Gutmensch. Note by translator: Still, the topic of this article remains a different one, that is, the unique position and history it holds in the German language region.

Use of term within areas critical of society
Occasionally, people, who see themselves as critics of society, ironically condemn would-be campaigners who criticize society without facing the claims they represent themselves. The term Gutmensch sees criticism on racism as only symbolic, when the own racist behaviour is not reflected. That kind of criticism means that political utterances, which don’t seek for consequences, the speaker acts only for receiving approval. Especially Sunday speeches of politicians will be criticized, if they pretend to be advocates for "victims". People who are concerned determinedly reject a locking up into a role as victim.

The "friend of foreigners", having good intensions, is a specific example. According to humanistic approaches, he or she thinks everyone is equal, in a foreign person, however, "own needs, ethical and moral ideas and goals" are imposed Sabine Forschner).

Norbert Bolz (TU Berlin), an academic in media and communication, said in a programme of radio "Deutschlandfunk" on 11th August 2014:

"Gutmenschen are people who have oral presentation techniques that have got a name in the last couple of decades, i.e. political correctness. This political correctness can be described precisely and therefore also the Gutmensch is described; it is composed of political moralisation, from a kind of hygiene of speech, in a vast amount of speech taboo and furthermore, also from a kind of puritan frigid attitude."

Use of the term in political debates
The term is used with a different purpose and frequency in the overall political spectrum, i.e. as a polemic term in a discussion with (actual and would-be) representatives of a "political correctness", but mainly in the field of conservativeness, rightwing populism and rightwing totalitarianism.

Use of term in political rhetoric
The political right use the term more often in order to discrediting political opposites. By downgrading "left" ideals to "do-goodism", they emphasise the claim to argue in an own realistic way and on a factual level while the Gutmensch are implied to have lost touch with reality, to have a weak reflecting capacity, an unrealistic and high claim or utopian ideas. Michael Klonovsky, for example, chief executive at German news magazine “Focus”, accused:

"The Gutmensch finds the fact outrageous that there is an unproductive lower class, a benefit-scrounging scum, that there is plebs. Therefore, he declares everyone of being bad who points it out to someone. If it is, on top of everything, an economic migrant, the popular accusation of racism and xenophobia is coming very likely into practice in the same way as the user of the term settles far from social inner cities."

People who are offended in such a way see this as a rhetoric trick, which ridicules their striving for humanism, solidarity and social equity. Seeing the counterpart as Gutmensch took the discussion to a personal (argumentum ad hominem = „ad personam“) and emotional level, in order to avoiding a discussion on a content level.

The term is often used as an aggressive denfense strategy against criticism on personal positions. Potential criticism on (factual or putative) racist, homophobic, anti-semitiv (and increasing also anti-islamic) or sexual violations taboos is debilitated by downgrading the person with those rhetoric strategies.

Moralistic strategy
In political discussions the usage of the term Gutmensch gains a moral polarized shape, which is convenient to decrease the respect of the political opponent and to discredit them. There are strategies in political rhetoric to discuss political topics either on a factual level or on a moral level. Stigmatizations of political opponents by using terms like “pc” (political correctness) or Gutmensch moralize communications. Therefore, the position of the political opponent is discredited and he is forced to change position, if he doesn`t want to lose reputation. Especially obvious becomes the strategy, if there are actual or claimed taboos. The art of the rhetoric is working when terms like Gutmensch or "moralizing prig" bring the political opponent in discussions into situations where the reply is supposed to say "my opinion or the tabooed view". This rhetoric proves as effective, because only under difficult circumstances can factual matters be discussed analytically. Clemens Knobloch (Universität Siegen) refers to this relationship.

Term used as "ideological code"
According to a discourse analytical survey, which was published by political scientist Katrin Auer in the Österreichischen Zeitschrift für Politikwissenschaft (ÖZP), are especially topics placed by the political right under the cipher "pc" (the term coming up usually because of Gutmenschen) of which the society was not able to talk openly without falling victim to the "terror of Gutmenschen". Gutmenschen thereby revealed were often pictured club swinging, in this context talking about "moralizing prig", "racist prig", "fascist prig", "Auschwitz prig" or similar, so Auer. Therefore, a concept of the enemy and a concept of the taboo came up, in which in particular misogynist, racist and anti-Semitic comments appeared rebellious and taboo breaking, it was said in the article. The term Gutmensch functioned here as code in order to being able to talk and being understood in this paradigm without having to expose one’s own attitude, Auer adds. A well-known example was to replace the word "Jew" by the term Gutmensch in anti-Semitic speeches. Parts of the audience which understood themselves not as anti-Semitic, were allowed to agree without hesitation, concludes Katrin Auer.

Until 20th century
Gutmenschen, then called bonhommes or boni homines, was a term used for members of the heretic movement in medieval times. They were also referred to as Cathars, but for themselves they used the name veri christiani (true Christians). Aside from the derogatory use, the french term bonhomme (good person) did carry a positive connotation at times, ascribing moral qualities just as the English term gentleman does. On the other hand, it was non other than Karl Marx who used bonhomme in a derisive manner. He polemically wrote about "Jacque le bonhomme", which was a disguise for mocking Max Stirner. Goethe used "A Good Man and Woman" as a title for one of his ballades.

Harald Martenstein
German author and journalist Harald Martenstein developed his own definition of Gutmensch after repeatedly having dealt with the term shitstorm (in German exclusively referring to an internet meme) in his writings. In 2015, he proposed using Gutmensch to describe people who act aggressive and self-righteous when fighting for what they think is the good cause, unmindfully considering themselves being excluded from any set of social rules. Gutmenschen, in that sense, believe that it is ok to be offensive, humiliating and to even exert violence. Not even having publicized his proposal, Martenstein already received heavy criticism. Among the critics was Die Welt journalist Matthias Heine, who accused Martenstein of tempting the wrong people to over-use the word by putting too much of an emphasis on the term, therefore turning Gutmensch into an unusable word for those being of sound mind. Ironically, one year earlier, German writer Akif Pirinçci had called Martenstein a Gutmensch in his polemic Deutschland von Sinnen (Germany unhinged). At that time, Martenstein was still rather in favor of the term, polemically explaining in his book Die neuen Leiden des alten M. (The New Suffering of Old M.): "As for good-doing and most things in general, it is a question of the dosage: when overdone it becomes totalitarian."

Wordmark Gutmensch
In 2014, Patrick Orth, manager of German rock band Die Toten Hosen, copyrighted the wordmark Gutmensch. Since then, the band has been selling print t-shirts labeled "Gutmensch - No one likes us. We don't care!". 10 Euros per t-shirt are donated to an organisation helping migrant crime victims.

Unwort des Jahres
''Germany annually nominates a populist word that has a bad connotation. It is called "Unwort des Jahres" (in German the prefix Un- can be added to certain nouns, denoting undesirability and depreciating the original meaning). The jury consists of four German linguists and one journalist, who are independent and change every year.''

Gutmensch was nominated in 2011 (second position) and 2015 (first position). In 2011 the jury stated:

The statement in 2015 said that the term is connected to the refugee crisis. Here, especially those are insulted who voluntarily help refugees or stand against refugee asylums attacks. The choice was influenced by the refugee crisis in 2015. The term Gutmensch was selected because "readiness to help others" vilified everyone who helped as naive, stupid and unworldly. The criticism was not only against populists of the right, but also against journalists of important media channels who would use the term "Gutmensch".