User:KalebThome/sandbox

Note: I recently changed the scope of my project to be editing and adding to the existing 'Music and Politics' page, rather than specifically focusing on the genre of Rock. That said, I am still looking to fill the body of the page per additional information/edits broken down by genre.

Music and Politics

The connection between music and politics, particularly political expression in song, has been seen in many cultures. Music can express anti-establishment or protest themes, including anti-war songs, but pro-establishment ideas are also represented, for example, in national anthems, patriotic songs, and political campaigns. Many of these types of songs could be described as topical songs.

Although music influences political movements and rituals, it is not clear how or to what extent general audiences relate to music on a political level. Songs can be used to portray a specific political message. However, there may be barriers to the transmission of such messages; even overtly political songs are often shaped by and reference their contemporary political context, making an understanding of the history and events that inspired the music necessary in order to fully comprehend the message. The nature of that message can also be ambiguous because the label "political music" can be applied either to songs that merely observe political subjects, songs which offer a partisan opinion, or songs which go further and advocate for specific political action. Thus a distinction has been made, for example, between the use of music as a tool for raising awareness, and music as advocacy.

Furthermore, some forms of music may be deemed political by cultural association, irrespective of political content, as evidenced by the way Western pop/rock bands such as The Beatles were censored by the State in the Eastern Bloc in the 1960s and 1970s, while being embraced by younger people as symbolic of social change. This points to the possibilities for discrepancy between the political intentions of musicians (if any), and reception of their music by wider society. Conversely, there is the possibility of the meaning of deliberate political content being missed by its intended audience, reasons for which could include obscurity or delivery of message, or audience indifference or antipathy.

It is difficult to predict how audiences will respond to political music, in terms of aural or even visual cues. For example, Bleich and Zillmann found that "counter to expectations, highly rebellious students did not enjoy defiant rock videos more than did their less rebellious peers, nor did they consume more defiant rock music than did their peers", suggesting there may be little connection between behaviour and musical taste. Pedelty and Keefe argue that "It is not clear to what extent the political messages in and around music motivate fans, become a catalyst for discussion, [or] function aesthetically".

However, in contrast they cite research that concludes, based on interpretive readings of lyrics and performances with a strong emphasis on historical contexts and links to social groups, that "given the right historical circumstances, cultural conditions, and aesthetic qualities, popular music can help bring people together to form effective political communities".

Recent research has also suggested that in many schools around the world, including in modern democratic nations, music education has sometimes been used for the ideological purpose of instilling patriotism in children, and that particularly during wartime patriotic singing can escalate to inspire destructive jingoism.

Plato wrote: "musical innovation is full of danger to the whole state, and ought to be prohibited. When modes of music change, the fundamental laws of the state always change with them;" although this was written as a warning it can be taken as a revolutionary statement that music is much more than just melodies and harmonies but an important movement in the life of all human beings.

Rock music

Many rock artists, as varied as Roger Waters, Crosby, Stills, Nash & Young, Bruce Springsteen, Little Steven, Rage Against the Machine, Radiohead, Manic Street Preachers, Megadeth, Enter Shikari, Architects, Muse, System of a Down, Sonic Boom Six and Drive-By Truckers have had openly political messages in their music. The use of political lyrics and the taking of political stances by rock musicians can be traced back to the 1960s counterculture, specifically the influence of the early career of Bob Dylan, itself shaped by the politicised folk revival.

1960s–70s Counterculture
During the 1960s and early 1970s counterculture era, musicians such as John Lennon commonly expressed protest themes in their music, for example on the Plastic Ono Band's 1969 single "Give Peace a Chance". Lennon later devoted an entire album to politics and wrote the song Imagine, widely considered to be a peace anthem. Its lyrics invoke a world without religion, national borders or private property.

In 1962–63, Bob Dylan sang about the evils of war, racism and poverty on his trademark political albums "The Freewheelin' Bob Dylan" and "The Times They Are a-Changin'" (released in 1964), popularising the cause of the Civil Rights Movement. Dylan was influenced by the folk revival, as well as by the Beat writers, and the political beliefs of the young generation of the era. In turn, while Dylan's political phase comes under the 'folk' category, he was known as a rock artist from 1965 and remained associated with an anti-establishment stance that influenced other musicians – such as the British Invasion bands – and the rock music audience, by broadening the spectrum of subjects that could be addressed in popular song.

The MC5 (Motor City 5) came out of the Detroit, Michigan underground scene of the late 1960s, and embodied an aggressive evolution of garage rock which was often fused with socio-political and countercultural lyrics, such as in the songs "Motor City Is Burning", (a John Lee Hooker cover adapting the story of the Detroit Race Riot (1943) to the 1967 12th Street Detroit Riot), and "American Ruse" (which discusses U.S. police brutality as well as pollution, prison, materialism and rebellion). They had ties to radical leftist groups such as Up Against the Wall Motherfuckers and John Sinclair's White Panther Party. MC5 was the only band to perform a set before the August 1968 Democratic Convention in Chicago, as part of the Yippies' Festival of Life where an infamous riot subsequently broke out between police and students protesting the April assassination of Martin Luther King Jr. and the Vietnam War.

Other rock groups that conveyed specific political messages in the late 1960s/early 1970s – often in regard to the Vietnam War – include The Fugs, Country Joe and the Fish, Jefferson Airplane, Creedence Clearwater Revival, and Third World War, while some bands, such as The Beatles, The Rolling Stones and Hawkwind, referenced political issues occasionally and in a more observational than engaged way, e.g. in songs like "Revolution", "Street Fighting Man", "Salt of the Earth" and "Urban Guerrilla".

Punk rock
Notable punk rock bands, such as Crass, Conflict, Sex Pistols, The Clash, Dead Kennedys, Black Flag, Refused, American Standards, Discharge, MDC, Aus-Rotten, Anti-Flag, and Leftöver Crack have used political and sometimes controversial lyrics that attack the establishment, sexism, capitalism, racism, speciesism, colonialism, and other phenomena they see as sources of social problems.

Since the late 1970s, punk rock has been associated with various left-wing or anti-establishment ideologies, including anarchism and socialism. Punk's DIY culture held an attraction for some on the Left, suggesting affinity with the ideals of workers' control, and empowerment of the powerless (though it is arguable that the punk movement's partial focus on apathy towards the establishment, combined with the fact that in many situations, punk rock music generated income for major record companies, and the notable similarities between some strains of anarchism and capitalism, meant that the punk movement ran contrary to left-wing ideologies) – and the genre as a whole came, largely through the Sex Pistols, to be associated with anarchism. The sincerity of the early punk bands has been questioned – some critics saw their referencing of revolutionary politics as a provocative pose rather than an ideology – but bands such as Crass and Dead Kennedys later emerged who held strong anarchist views, and over time this association strengthened, as they went on to influence other bands in the UK anarcho-punk and US hardcore subgenres, respectively.

The Sex Pistols song "God Save the Queen" was banned from broadcast by the BBC in 1977 due to its presumed anti-Royalism, partly due to its apparent equation of the monarchy with a "fascist regime". The following year, the release of debut Crass album The Feeding Of the 5000 was initially obstructed when pressing plant workers refused to produce it due to sacrilegious lyrical content. Crass later faced court charges of obscenity related to their Penis Envy album, as the Dead Kennedys later did over their Frankenchrist album artwork.

The Clash are regarded as pioneers of political punk, and were seen to represent a progressive, socialistic worldview compared to the apparently anti-social or nihilistic attack of many early punk bands. Partly inspired by 1960s protest music such as the MC5, their stance influenced other first and second wave punk/new wave bands such as The Jam, The Ruts, Stiff Little Fingers, Angelic Upstarts, TRB and Newtown Neurotics, and inspired a lyrical focus on subjects such as racial tension, unemployment, class resentment, urban alienation and police violence, as well as imperialism. Partially credited with aligning punk and reggae, The Clash's anti-racism helped to cement punk's anti-fascist politics, and they famously headlined the first joint Rock Against Racism (RAR)/Anti Nazi League (ANL) carnival in Hackney, London, in April 1978. The RAR/ANL campaign is credited with helping to destroy the UK National Front as a credible political force, aided by the support received from punk and reggae bands.

Many punk musicians, such as Vic Bondi (Articles of Faith), Joey Keithley (DOA), Tim McIlrath (Rise Against), The Crucifucks, Bad Religion, The Proletariat, Against All Authority, Dropkick Murphys and Crashdog have held and expressed left-wing views. Dead Kennedys singer Jello Biafra, as well as T.S.O.L. frontman Jack Grisham, have run as candidates for public office under left-wing platforms. However, some punk bands have expressed more populist and conservative opinions, and an ambiguous form of patriotism, beginning in the U.S with many of the groups associated with 1980s New York hardcore, and prior to that in the UK with a small section of the Oi! movement.

An extremely small minority of punk rock bands, exemplified by (1980s-era) Skrewdriver and Skullhead, have held far-right and anti-communist stances, and were consequently reviled in the broader, largely Leftist punk subculture.

Rock the Vote
Rock the Vote is an American 501(c)(3) non-profit, non-partisan organization founded in Los Angeles in 1990 by Jeff Ayeroff for the purposes of political advocacy. Rock the Vote works to engage youth in the political process by incorporating the entertainment community and youth culture into its activities. Rock the Vote's stated mission is to "build the political clout and engagement of young people in order to achieve progressive change in our country."