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[[File:Shaikh Arif Billah Sayyed Muhamed Mashhoor (Q.S) Shaikh Arif Billah Sayyed Muhamed Mashhoor (Q.S) VVC.jpg]] Shaikh Arif Billah Sayyed Mohammed Mashhoor.jpg

Al Shaikh Al Arif Billah Al Sayyed Muhammed Bin Abdullah Mashhoori (Q.S) -Shaikh Sayyed Mulla koya Thangal Vadakara-
==== (Born: March 4th (saturday) 1882 (Hijrah 1299, Rabi-ul-Akhir 13) Wafath: December 5 th (saterday) 1987 (Hijrah 1408, Rabi-Ul-Akhir 13) at vadakara in Thangal's Mothers house called ‘Aanantavide’ located at Thazhangadi in Vadakara, and "Thangal's Maqam also locating at the same spot which is known as Al-Mahallul-Asna-Va-Masjidul-Husna" and Tangal were a gratest sufi mistic (Sufism), great personality who had made an everlasting impression on Spirituality and Shaikh Thangal was practices Ayurveda (which are lot of the people were attracted to the Thangal),which is still following by Shaikh Thangal's son Shaikh Sayyid Zain Hamid Mashhoor muthukkoya thangal (Q.S) and sons of Late Shaikh sayyid Abdullah Mashhoor Kunhi koya Thangal (Q.S),Thangal's spiritual impression and Ayurveda practices were spread to allover the world ====

==== The origin of Thangal's family from Halara Mouth - Yemen, The blessed family located at Vadakara (kerala - India) at the time of Thangal's gratest gratest grand father Sayyed Abdurrahiman Mashhoor(R.A) ====

==== ,Thangals Father Sayyed Abdullah Mashhoor (R.A)from this generation ,Thangal's Mother Sayyeda Attabi (R.A) from the famous and blessed family of"Aydroossiyya" which those located at india from Aden-Yemen,and Sayyeda Attabi (R.A) is daughter of Sayyed Abdullahil Aidroos (R.A)(1710)The Mashhooriyya Families are expanded at Malabar (kerala-india) through Sayyed Abdurrahiman Mashhoor(R.A) and years ago of Sayyed Abdurrahiman Mashhoor(R.A)'s arraival to Kerala, his uncle shaikh sayyed Zainul Hamid Cheruseethi Thangal (Q.S) been located at vadakara, ====

Sayyed Abdurrahiman Mashhoor(R.A) got married Shaikh sayyed Zainul Hamid Cheruseethi Thangal (Q.S)'s doughter
==== Sheikh Sayyid Muhammed Mashhoor Mullakoya Thangal 's(Q.S) grate grate grand father is sayyed Zainul Hamid Cheruseethi Thangal (Q.S) who is the Sufi (spiritual) guru of Mampuram Sayyid Alavi Thangal, and express the several karamath (spiritual illusion) to the public. ====

Sayyed Muhammed Mashhoor Mulla koya Thangal's Family
Thangal got two sons and two daughters from Thangals first wife Sayyedath Kunhatta Beevi, one of the Thangal's duoghters Sayyedath Koyamma Beevi still in being and Beevi living with family near Shaikh sayyed Zainul Hamid Cheruseethi Thangal's (Q.S) Maqam

Beevi's husband was Late Sayyed Mulla koya Thangal Bin Atta koya Thangal Thayyil and other daughter Sayyidath Imbichi Beevi been passed away after marriage ,and Thangal's one of the son been passed away while Sayyed's child hood, other son Sayyed Atta koya Thangal been passed away beginning of Sayyed's younger stage,

Thangal's second marriage was with Sayyedath Atta Beevi after first wife Sayyedath Kunhatta Beevi passed away and they got three sons and two daughters, the first son of their life is Shaikh Sayyed Zain Hamid Mashhoor Muthu Koya Thangal (Q.S) who is looking after Thangal's Maqam and also continuing Thangals spiritual journey, Ayurveda practices and sidda vaidya by getting blessed permission by Thangal ,moreover Shaikh Sayyed Zain Hamid Mashhoor Muthu Koya Thangal (Q.S) was blessed and permitted to give the bai'ath by the Shaikh (Father) to Grate Father's spiritual dependents (mureed)  while thangal alive and Shaikh Sayyed Zain Hamid Mashhoor Muthu Koya Thangal (Q.S) still continuing their spiritual  journey by giving peace and blessings to their dependents (Mureed),

and the second son Late Shaikh Sayyid Abdullah Mashhoor Kunhi koya Thangal (Q.S) who were continuing Thangal's Ayurveda practices and sidda vaidya and spiritual journey by getting blessed permission by Thangal the same continuing now by Late Shaikh Sayyid Abdullah Mashhoor Kunhi koya Thangal's (Q.S)  sons

Mashhoor Ancestral Genealogy of Sayyed Muhammed Mashhoor Mulla koya Thangal

1. Sayyid Muhammed Mashhoor Mullakoya Thangal [Q:S]

2. Sayyid Abdullah Mashhoor [R.A]

3. Sayyid Muhammed Mashhoor[R.A]

4. Sayyid Hussain Mashhoor [R.A]

5. Sayyid Muhammed Mashhoor[R.A]

6. Sayyid Abdurahman Mashhoor [R.A]

7. Sayyid Muhammed Mashhoor[R.A]

8. Sayyid Ahmad Shihabudeen [R.A]

09. Sayyid Ali Hyder [R.A]

10. Sayyid Muhammed Jamaludeen [R.A]

11. Sayyid Ahmad Shihabudeen [R.A]

12. Sayyid Abdurahman [R.A]

13. Sayyid Ali [R.A]

14. Sayyid Abubacker Sakaran [R.A]

15. Sayyid Abdurahman Sakkaf [R.A]

16. Sayyid Muhammed Mouladhaveela [R.A]

17. Sayyid Ali Hyder [R.A]

18. Sayyid Alavi [R.A]

19. Sayyid Muhammed Fakheeh-el-Mukadami Thurbah [R.A]

20. Sayyid Ali Ba’Alavi [R.A]

21. Sayyid Muhammed Sahib-ul-lafar (Mirbath) [R.A]

22. Sayyid Ali Sahib Hali-el-Qisam [R.A]

23. Sayyid Alavi [R.A]

24. Sayyid Muhammed [R.A]

25. Sayyid Alavi [R.A]

26. Sayyid Ubaidullah [R.A]

27. Sayyid Ahmad-ul-Muhajir [R.A]

28. Sayyid Issal Nukaib [R.A]

29. Sayyid Muhammed [R.A]

30. Sayyid Aliyyin-el-Kuraili (Areelh) [R.A]

31. Sayyid Ja’far Sadiq [R.A]

32. Sayyid Muhammed Bakhir [R.A]

33. Sayyid Zainul Abideen [R.A]

34. Sayyid Imam Hussain [R.A]

35. Sayyidath Fathimath-ul-Bathul Zoujath Sayyid IMAM ALI Ibn Abithalib [Q.W]

36. Sayyiduna Muhammed Musthafa [S:A]

 Path Of Spiritual Connections, 

Shaikh Sayyid Mohammed Mulla koya Thangal (Q.s) were having right to take path of spirituality The following path of spiritualiy to Thangal's dependents in spiritual background which has been given by Thangal's spiritual Guru Shaikh Sayyid Bukhari Thangal (Q.S) ,

1 - Kaderiya Thareeqat (former :Shaikh Abdul Qadir Gilani(Q.S))

2 - Chishthy Tareeqat (former : Shaikh Moinuddin Chishti (Q.S))

3 - Suhara wardiya Tareeqat (former: Shahab al-Din Abu Hafs Umar Suhrawardi (Q.S))

4 - Thabakkatiya Tareeqat (former: Shaikh Ahmad al-Rifa'i (Q.S))

Mashhoor Qadiri Tariqa Lineage of Sayyed Muhammed Mashhoor Mulla Koya Thangal
1. Sheikh Sayyid Muhammed Mashhoor Mullakoya Thangal Burairi-el-Qadiri [Q:S]

2. Sheikh Sayyid Muhammed Bukhari Muthukoya Thangal al-Qadiri [Q:S]

3. Sheikh Sayyid Muhammed Jalaludeen Bukhari-el-Qadiri (Sayyid Bukhari-el-Qadiri) [R]

4. Sheikh Sayyid Muhammed-ul-Qadiri [R]

5. Sheikh Sayyid Yousaf-ul-Qadiri [R]

6. Sheikh Sayyid Hamid-ul-Qadiri [R]

7. Sheikh Sayyid Ahmad-ul-Qadiri [R]

8. Sheikh Sayyid Yousaf-ul-Qadiri Ibn Sayyid Muhammed Qasim [R]

9. Sheikh Sayyid Abdurahman [R]

10. Sheikh Sayyid Muhammed [R]

11. Sheikh Sayyid Hussain [R]

12. Sheikh Sayyid Ali [R]

13. Sheikh Sayyid Ahmad [R]

14. Sheikh Sayyid Swalih [R]

15. Sheikh Sayyid Thaha [R]

16. Sheikh Sayyid Yaseen [R]

17. Sheikh Sayyid Sharafudeen [R]

18. Sheikh Sayyid Thajudeen [R]

19. Sheikh Sayyid Noorudeen [R]

20. Sheikh Sayyid Jalaludeen [R]

21. Sheikh Sayyid Zainul Abideen [R]

22. Sheikh Sayyid Shamsudeen Nasri [R]

23. Sheikh Sayyid Abdurazak [R]

24. Sheikh Sayyid Muhiyadeen Abdul Qadir Jilani [Q:S]

25. Sheikh Sayyid Abu Saeed Ibn Aliyyil Mubarak-el-Maqsumi [R]

26. Sheikh Sayyid Abul Hasani Aliyyil Kurashi(Hankhari) [R]

27. Sheikh Sayyid Abul Farah-el-Muhammed Tharthusi [R]

28. Sheikh Sayyid Abdul Wahid Thamimi [R]

29. Sheikh Sayyid Abdul Azeez Yemani [R]

30. Sheikh Sayyid Abubacker Shibili [R]

31. Sheikh Sayyid Junaid-ul-Baghdadi [R]

32. Sheikh Sayyid Siriyyinal Siqthi [R]

33. Sheikh Sayyid Mahruf-el-Karkhi [R

34. Sheikh Sayyid Ali Ibn Moosa Rila [R]

35. Sheikh Sayyid Moosa-al-Qalim [R]

36. Sheikh Sayyid Ja’far Sadiq [R]

37. Sheikh Sayyid Muhammed Bakhir [R]

38. Sheikh Sayyid Zainul Abideen [R]

39. Sheikh Sayyid Imam Hussain[R]

40. Sheikh Sayyid Ali Ibn Abithalib [K:W]

41. Sayyiduna Muhammed Musthafa [S:A]

==== Sayyid Mullakoya Thangal (Q.S) had grown up with a graceful disposition. Thangal's birth imparted inexplicable relief and satisfaction to his parents who were enduring the hardships of life day and night. The words that Thangal uttered were pristine and innocent. Great optimism, truthfulness, noble character, obedience, compassion, kindness,tolerance, modesty and maturity beyond Thangal's age were the attractive attributes which Sayyid Mulla KoyaThangal ( Q.S) had grown up with. These adorable qualities ingrained in him were reflected one very life situation from childhood to youth and thereafter.In Thangal's younger days, he didn’t have much formal education. One day while he was attending ‘Othupalli’, he showed some laxity due to a particular reason and returned home not to continue with his studies at school anymore. ====

==== ''this worried his most affectionatedi mother who had taken some slight some slight disciplinary action against the child. Thangal's father, on his returning home saw that his child was in pain. He asked the mother not to mete out any sort of punishment either by word or deed to the child in the name of studies, for he would acquire everything that is needed when time comes. After that incident, she never compelled or chided her son; thereafter, hedidn’t go to school in pursuit of knowledge. Time had proven the far-sightedness of his father’s words.'' ====

==== Everything required was gathered in full measure-knowledge and wisdom came in search of him. Sheikh Sayyid Muhammed Mashhoor Mullakoya Thangal (Q,S) Vadakara knowledge was befittingly used in all situations. Right from the childhood many such incidents had been evident in various stages of his life. When he was nine years old, his most beloved father, Abdullah Mashhoor Kunhikoya Thangal (R.A) passed away on Eid-al-Ad’ha Day on Thursday, July 16th 1891 C.E (A.H 1308 Dul Hajj10). His final restingplace is Thayengadi Makham. After his father’s demise, he was completely left to the care of his mother. ==== 'At the age of 17, he was entrusted with the responsibility of his family. Accordingly, he took up Ayuveda as a profession for livelihood. Soon he honed great skills and excelled in his profession as a practitioner in Ayurveda. He procured government registration and accreditation. His complete mastery over renowned texts on Medical Science, the knowledge that he gained from the practitioners of traditional medicine and his understanding about the most valuable and rare practices of Siddha Vaidya, gradually earned him fame on a local and global platform. Patients who failed to convalesce after trying traditional medicine, or had been given up by skilled doctors of modern medicine as a hopeless case, took refuge in Sayyid Mullakoya Thangal (Q.S). The news about the complete recovery of such patients spread far and wide.Thus patients from near and distant lands came for Thangal’s treatment and got convalesced. This has become a regular happening. Once a lady from an affluent North Malabar family approached doctors for an illness and was diagnosed with traces of cancer. Being rich the family took her to Mumbai for better treatment. They got her admitted in specialty hospital. The medical report confirmed the diagnosis of the doctors who had treated her initially. They continued the treatment but in vain. There was no improvement in her condition. Soon she was brought back home to the entire desperation of the family. On that occasion, they came to know about Sayyid Mullakoya Thangal. Without further delay, the family approached Thangal and explained their plight. Without much diagnosis, prima facie, Thangal said that her disease was not cancer. Though hesitant at first, the family was prepared to stick to his treatment. In a few days she was rejuvenated. Thangal instructed the family to refer her to the same hospital in Mumbai where she had her treatment. To their utter disbelief, she was diagnosed with no traces of cancer. The overjoyed family returned home and expressed their deep gratitude to Thangal with over pouring eyes. Many such incidents took place in his life (for the above incidents, Referanced book:- JWALIKKUNNA MARGA DEEPAM (author: P MUHAMED MASTER PATTAMBI, published by:AMINA PRINTERS, KALLAYI ROAD, CALICUT, published date: 27/04/1989) .'

'The following few years were a turning point in his life; he used to indulge more in contemplation and self reflection intended for self-realization. He was passionately seeking spirituality. On that occasion, he used to go to places and participated in spiritual activities along with his beloved friend and scholar, Veliyankode Sayyid Muthunnikoya Thangal. His impassionate longing for spiritual evolution, inherited from his own lineage found proper flourishing ground in Sufi Tariqa and was attracted to this spiritual path when he was in the prime of his youth. It was Sheikh Khalid Ibn Hassan Sadiqul Yemeni, the chief disciple of Bukhari Sheikh who enlightened Sayyid Mullakoya Thangal about his master. Years later when Sayyid Bukhari Muthukoya Thangal (Q.S) alighted at Vadakara,'

Sayyid Mullakoya Thangal had the chance to meet him in person. That meeting was of profound significance, because the disciple fathomed the depth of the master’s inward knowledge and the master had the perception about the disciple’s inherent potential to divinity that is yet to blossom in fullness. The sacred sage instantaneously perceived that the disciple would evolve and reign in the realm of spirituality in years to come. When young Sayyid Mullakoya Thangal came to the abode of the master for the first time, Sheikh Khalid who always accompanied his master, was present there. Pointing to Sayyid Mullakoya Thangal, Khalid Sheikh enquired his master whether he knew him. To this master answered with a lovely smile, “Yes, I do. He is our Sayyid Mullakoya Thangal (Q.S).” Hearing this reply Sayyid Mullakoya Thangal (Q.S) was astonished for they had never met before in life. Then the graceful sage said, “Son, as you tread the path instructed by me, you would have hardships to face. You would be subjected to the wrath and tough resistance from the locals as well as your kith and kin. What would you do then?” “I am ready to endure all hardships. I have the prayers and blessings of my most revered master and that alone would be sufficient for me,” replied Sayyid Mullakoya Thangal (Q.S)