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Firas Hamade's biography

Firas Hamade currently works as an IT consultant. He majored in Physics, Teaching and Computer Science. He is also a speaker, and researcher in the history of Praxis Scientific, and philosophical methodology. His area of concentration includes the intricate means by which science and technology respond to the pending philosophical questions about existence. In one instance of his Praxis Scientific, he stressed the necessity of changing the syntax of an entity or concept's name when a word has more than one meaning in Semantics. The aforementioned would exclude common historic non science-related homonyms from polysemic words. For example, the word "time" is commonly used in Physics instead of relativistic time that is the fourth dimension as a spatial dimension. For him the word time, as a postulate, should uniquely refer to: “The ubiquitous tracking gauge of the order of all events in the universe since their origin. "Time" as an epistemological term, should uniquely refer to an absolute entity rather than a relative one. When speaking about a “time period” (intertwined with and only known by a change to the state of a system) in any phenomenon related to the laws of classic or relativistic physics, Firas suggests employing the term "event tract" instead of the historic conventional use of the extrapolated etymology of the word "time". Another instance of Firas’ Praxis Scientific pertains to the duo of philosophy and empirical science. He proposes part of a solution to reconciliate the axiom of nothingness outside the physical universe and the conjecture of virtual reality. The latter suggests that every/each entity is one of three types: the "essence", the "simple", and the "compound". The projection of the "compound" entity to the empirical sciences' domain will yield the complex elements. The simple is an indivisible entity with which the temporal projection to the physical realm would be a “unit-particle”. For example, a hadron such as a proton before 1964, a gluon, and a quark after 1964. The "essence" is an indivisible entity with the particular feature that entails any of its projection to a realm is the essence itself. Hence the essence is virtual per the French philosopher Deleuze’s definition of virtual. The abovementioned essence hypothetical inference would serve as an extension to the applications of the Lowenhein-Skolem theorem.

References Works by Deleuze (1953) Empirisme et subjectivité (Paris: PUF); tr. as Empiricism and Subjectivity, by Constantin Boundas, New York: Columbia University Press, 1991. (1956) “La Conception de la différence chez Bergson,” Etudes bergsoniennes 4 (1956): 77–112; tr. as “Bergson’s Conception of Difference,” by Melissa McMahon, in John Mullarkey (ed.), The New Bergson, Manchester: Manchester University Press, 1999. (1962) Nietzsche et la philosophie (Paris: PUF); tr. as Nietzsche and Philosophy, by Hugh Tomlinson, Minneapolis: University of Minnesota Press, 1983. (1963) La philosophie critique de Kant (Paris: PUF); tr. as The Critical Philosophy of Kant, by Hugh Tomlinson and Barbara Habberjam, Minneapolis: University of Minnesota Press, 1984. (1966) Le Bergsonisme (Paris: PUF); tr. as Bergsonism, by Hugh Tomlinson and Barbara Habberjam, New York: Zone Books, 1988. (1967) Présentation de Sacher-Masoch (Paris: Minuit); tr. as Masochism: An Interpretation of Coldness and Cruelty, by Jean McNeil, New York: G. Braziller, 1971.

Citations:

1.Praxis (process) https://infed.org/mobi/what-is-praxis/ 1.Gilles Deleuze https://plato.stanford.edu/entries/deleuze/ 2.Löwenheim–Skolem theorem https://www.math.ucsd.edu/~sbuss/CourseWeb/Math260_2012WS/Feb27Pead.pdf