User:Koman9/sandbox

Kurban Eid
Kurban eid is an Arabic word. also called Eid al-Adha, Eid al-Bakr and Bakrid means Greater Eid, Feast of the sacrifice or festival of sacrifice. It's like Chinese Spring Festival has strong festive aurora. According to Islamic tradition, Prophet Abraham was asked devote his dearest possessions, his only son Ishmael to God as a sacrifice. He prepared to fulfill God's will. When Abraham attempted to cut Ishmael's throat，a Angel down with a ram, and told him to slaught the ram instead. This day just was 10th day of the 12nd month in old Arabic Calendar. After the fundation of islam, Prophet Mohammad according to Islamic lunar calendar celebrated 10th day of Dhu al-Hijjah as festival. Thus Kurban Eid become major annual festival of Uyghurs converted to Islam. Before the festival people do many prepares, especially buy the offerings to sacrifice. Morning of the festival people required to whash thier full body and mans go to the Masjid to pray the prayer of the Eid. Then, people go to the cemetery pray for the people passed away. Traditionally, the best time to sacrificing the offerings considered just after the prayer. Usually people stew the meat and then mans began to visit eachother. And womans stay at home to stew the meat，prepare other sweeties, the tea and serve for the guests. Fist day of the festival people vists and expresses condolence to the neighbours and friends that lost relatives first of all. Then visit both husband and wife’s parents. Finally man and woman visit other neighbours, elders and friends in a group 3 to 10 separately. After the festival friends and the people with thier own age visit eachother, eat together, sing together and have a fun together.

Rozi Eid
Rozi is a persian word means fast, so Rozi Eid means fasting day. Rozi Eid is a islamic festival. According to Hijjri Calendar, in the entire month of Ramadan (9th month) all healthy muslim adults sould fast and should not have sex from down to sunset. The holiday is first day of Shawwal celebratees the conclusion of the 29 or 30 days of fasting. On this day muslims go to Masjid to pray the prayer in congregation.

Nowruz
Nowroz is a traditional festival of Uyghurs that invented during the histirical development of Uyghur culture. It remarks the beginning of spring cultivation. It’s a day of both art and sport. Nowruz is an antique traditional festival. In Xinjiang all the nations hold this festival. “Nowruz” as a word originated in Persia, means “new light” or ”new day”. It falls on 22nd day of 3rd month in old persian solar calendar, also on Gregorian calendar. Its equal to chinese spring equinox. Therefor it also called “new spring festival”. Being as religious festival, Kurban Eid and Rozi Eid have more than on thousand year history, while, Nowruz have more than three thousand year histiry in Uyghur culture. Thus Nowruz is one of the three Gala evenings with Kurban Eid and Rozi Eid gala evenings. And only festival be celebrated in all schools and villages generally. Nowruz was officially registered on the UNESCO List of the Intangible Cultural Heritage of Humanity and calling on world countries to draw on the holiday’s rich history to promote respect, peace and goodwill. On The UN’s General Assembly in 2010 recognized March 21 as the International Day of Nowruz.

Confinement rite
Uyghur’s life ceremonies are main part of Uyghur society’s cultural behaviour. Experiencing of life ceremonies are not only matter of age and Physiological changes also provision of familial and religious status, moreover, recognition of role and specific need of culture to moulding individuals. Uyghur’s ceremonies of life are representaion of the nation’s life period view and life value and main part of Uyghur’s folk culture. The Uyghur’s folk culture includ Confinment rite, Naming ceremony, Cradle ceremony, Circumcision ceremony, Wedding ceremony, Braiding ceremony and funeral. Birth is beginning of life and important time in the life. Uyghurs deem birth as gift of life and have many tradituinal ritual customs. By traditional customs, the to be mother confine in her mother’s home before and after the birth. About a month before to giving birth, the parents bring the daughter back home. The parent’s of the to be mother bring some bread, rice, sheep oil, milk and sugar to go the home of parents in low. The man’s parents make dinner called “Ak Ash” use what they brought. After the dinner pray for giving birth safely and mother in low offer full body cloth to her daughter in low. The parents bring the daughter back home to take a good care till parturition.

Naming Ceremony
Islam regard parents plays major role in formation of personalities of the child. And parents try to maneuver the child to the right way. So Naming Ceremony is one of the very important custom in Uyghur culture. Several days after the born of baby the parents chose a good name and invite an imam have name the baby. Only few relatives and close friends attend the ceremony. Traditionally, after the attendants finished the informal dinner, the Naming Ceremony begins. The baby's grand mother or grand father hand the to the imam. Imam stand on the prayer rug, chant takbir to the baby's right ear then to left ear. After the takbir imam says "your name is xxxx later on". And express good wishes to the baby. After then imam greetings the baby with his name and roll the baby toward on the prayer rug, frightened baby breaks the silence then people begins to greeting the baby use his new name and express good wishes to the baby. Imam hands over the baby to the guest seating next to him, the guest hands over the baby to the next one and go on. While father give the baby to his mother, the ceremony ends

Cradle ceremony
"Böshük Toy" means Cradle Ceremony. It's somewhat like baby's One month completion of Chinese people. Uyghurs hold the ceremony usually after 40th day of childbirth. They believe baby is safely born to the world  after 9 month 9 days 9 hours 9 minutes from the pregnancy. Before the ceremony the new born baby raised by mother in her parents home. Father can visit his baby and wife at home of parents in low. Before the 40th day of birth, the mother of baby don't allowed to go outside and do any housework. The Cradle ceremony remarks the baby begin sleep alone in the crib till one or two years old. The Cradle Ceremony not only second sign of the baby's life, it also congratulates the recovery of the mother. 40th day of the childbirth parents of the mother invite the neighbors and kids to home for perform the rite of ablution. Parents prepare a pot of water a golden ring in it, wooden spoons for every queued kid. While the kids one by one pour a spoon of water on the head of the baby, call the baby's name and say good wishes something like "be a Doctor", "be a good man", "be a brave man", "hear to your mother" etc. Following, give every kids a nan (baked bread) with halva on it and some candies. On the same day have a barber cut the lanugo of the baby. The baby Dressed in new clothes, begin his or her cradle life. Uyghur womans often begin to stay with parents before about a month to childbirth. On this day husband’s family will bring her back home. The mother in low gives gift to the new mother and to her grandchild. Today the golden jewelry is common gift for new mother. Then the grandmothers exchange gifts and others give the gifts prepared for the new mother and baby. The husband wellcom his wife at home. Todays the ceremony simplified to some extent, but still reserved the basic characteristics.

Circumcision ceremony
Male circumcision is the surgical removal of the foreskin (prepuce) from the human penis. The removal is done on odd days, and in the odd age of the child. Often the ritual performed in spring or fall due to prevent infection and recover quickly. Nowadays people alway do this in holiday for not to delay their study. Uyghur term for circumcision is "Sünnat" or "Hatna" and for circumcision rite is "Sünnat Toy" or "Hatna Toy". Originally the circumcision was custom of Arabian peninsula. Together with the spread of Islam, the circumcision accepted as a islamic custom by the Uyghur other muslim ethnic minorities in China. Uyghurs deem the circumcision as a big event in the life and hold a grand ceremony to celebrate it. When people play Nagara and Sonay on the roof of house, the friends and neighbours come to congratulate and give present. Before the rituals, parents prepare new clothes new bedding and new pillow for the boy .One day before the rituals, in some areas the boy is in the company of friends dressed in new clothes, riding a horse, play all the day and invite friends to the ceremony. Relatives and close friends give new clothes, waist belt and money some times to the boy or hang clothes to neck of the horse as celebration. In old times the operator hides the bistoury in the sleeve not to frighten the boy and while pretends to talking story or other ways to distract boy's attention, caresses the the foreskin of the boy's penis. On the boy's attention has been shifted, the operator clamped the foreskin of the boy with bamboo forceps and cut away the foreskin. When the boy feel the pain and try to cry just after the operation, foist a rinded egg into the boy's month to stop the boy from crying. The boy reluctantly swallows the egg and the pain goes away. After the ritual the boy takes a rest and be taken special cares for several days. In the rural areas the procedure still preserved. During the procedure do not allowed other being here. Especially the boy's mother. Being a symbolic rite in the life of Uyghur boys, in Xinjiang, perform the rite or not and magnificence of the ceremony are become the sign of the father's social communication abilities and ethnical consciousness. Therefore Uyghurs are very ceremonious about the rite of circumcision. Recently the procedure has changed based on the tradition. Now most of the families have professional surgeon perform the procedure. And the ceremony holds after the recovery of the boy in the big restaurants. Today the ceremony becomes the extended way to intensify communications between Uyghur peoples.

Wedding ceremony
Wedding is an important event in one's life meanwhile a basic needs of genetic existence. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions and social classes. Uyghurs are monogamous. The common procedure to marriage are matching, proposing, engagement, presenting wedding gifts, settling down the wedding day and wedding ceremony. Wedding is sign of marriage of the couple. Different from Chinese wedding, the Uyghurs weddings always go on for two or three days. Before the wedding the couple send invitations to friends. On the morning of wedding the Imam recite verse of wedding called in Uyghur "Nika" in the house of bride and ask the couple publicly whether ready for the marriage for three times. After the couple's confession the bride hurry to eat the bread that immersed in the salty water. because of this action not only Represents “share weal and woe” of life, they blieve that the one who eat quicly will make decision in the house. Afterwards the groom go back home to prepare for ceremony. At the noon bride and groom’s family respectively hold banquet for guests. The bribe wears wedding dress and in the company of the maid of honor and friends that come to congratulate, congregate in the hause to wellcome the escort team. The groom in the company of the best man and friends too patiently wait the moment to pink up the bride. At the afternoon the groom under the escort of best man and friends receive the bride. The gang of the groom play music and dance all along the way. When the friends of bride informed that gang of the groom are coming, the girls close the door and ask for gifts to allow the boys to coming in. Bride’s side cordially wellcome the guests. After the peolpe danced for a while in the yard, and the bride often cry to goodbye parents. The parents and the crowd pray for blessedness of the couple. When the bride cries, the friends begin to sing the “Song of Appeasing”. On the returning home with bride the young boy paly Nagara, Sunay and Rawap go ahead of the couple follow them on carriage, and others go after the cariiage. By tradition the wedding team can be cut blocked for gitf on their way, and be allowed to get through after giving gratuity. When the wedding team escort the couple at the groom’s home, made a fire in front of the door and let the bride jump through the fire. and the couple walk on the red clouth from yard gate to the room’s door called “Payandaz” into the room. Just after the couple intered the room, one of the youngs take the opportunity that young boys and girls singing and dancing, unveil the bride. The bride greets to the guests. Thereafter the guests take seats and the banquet begins. Guests enjoy and dance to night cheerfully. Second morning of the wedding bride’s family send breakfast from womans. Groom’s family receive the guests perfervidly and give everyone some cloth. give the bride full body cloth, a mirror, a comb and fancy soap as gift, and good cloth for maid of honor. After the break fast the groom and bride are accompanied with the best man and maid of honer go bride’s home for greeting the mother and father in low. Mother and father in low receive them good and offer gifts for everyone. In a week two families invite each other to “Chillak” an informal banquet. Hereafter the ceremony ends. Diffrent area have diffrent custom, with the development of society, Uyghur weddings has got some change.

Braiding ceremony
After the Uyghur womans give birth to two children, aroud their thirties, hold Braiding ceremony. The ceremony called in Uyghur “Juwan Toy”. The parents invite friends to hold the ceremony. The common hair style of braid ceremony is dividing the hair into two sides from the middle of the head and braid the both sides. The woman’s parents and husband offer her gifts and valuable jewelery for congratulation. performing the ceremony marks the woman’s entrance to the womanhood authentically, licence to attend public events and handle the house works.

Funeral
Viewpoint of funeral vary widely between cultures, and between religious affiliations within cultures during diffrent times. This viewpoints dominating the life attitude in people’s life. Therefore there is diffrent funeral rites. The ancestors of Uyghurs was cremationist. After convertion of Islam the Uyghurs have practiced Islamic inhumation. According to Islamic low son and daughters should take good care of parents in their remaining years. Islam do not allow bury something else with the body, emphesizes “Come and go without care”. Uyghurs believe dieing on Fridays, Roza eids and Kurban Eid is decease’s luck and they rather die in home then hospital. If there were no hope to cure, they will go back home and do not want to die at hospital. If they have died outside, the body were taken to hometown to bury. If there is beravement in family the mourners cry and recite eulogistical poem to praise the decease. The Uyghurs before someone come to a close, friends and relatives come and pray to goodbye. Invate Imam recite specific chapters of “Quran”. After they gone, have the boby lay flat and fix the mouth of decease use white ribbon. Give the impression that the decease sleeping serenely facing to west. The relatives inform others of the funeral. All the people know the decease come to condole the family. The family members wear funeral robe and white cloth round the waist or head mouting outside ti cry. Females wear white long skirt and white veil mouting in home. Accept the condolence of people. Close friends and relatives wear white cloth round waist.

Uyghur Ceremonies
Kurban eid is an Arabic word. also called Eid al-Adha, Eid al-Bakr and Bakrid means Greater Eid, Feast of the sacrifice or festival of sacrifice. It's like Chinese Spring Festival has strong festive aurora. According to Islamic tradition, Prophet Abraham was asked devote his dearest possessions, his only son Ishmael to God as a sacrifice. He prepared to fulfill God's will. When Abraham attempted to cut Ishmael's throat，a Angel down with a ram, and told him to slaught the ram instead. This day just was 10th day of the 12nd month in old Arabic Calendar. After the fundation of islam, Prophet Mohammad according to Islamic lunar calendar celebrated 10th day of Dhu al-Hijjah as festival. Thus Kurban Eid become major annual festival of Uyghurs converted to Islam. Before the festival people do many prepares, especially buy the offerings to sacrifice. Morning of the festival people required to whash thier full body and mans go to the Masjid to pray the prayer of the Eid. Then, people go to the cemetery pray for the people passed away. Traditionally, the best time to sacrificing the offerings considered just after the prayer. Usually people stew the meat and then mans began to visit eachother. And womans stay at home to stew the meat，prepare other sweeties, the tea and serve for the guests. Fist day of the festival people vists and expresses condolence to the neighbours and friends that lost relatives first of all. Then visit both husband and wife’s parents. Finally man and woman visit other neighbours, elders and friends in a group 3 to 10 separately. After the festival friends and the people with thier own age visit eachother, eat together, sing together and have a fun together.
 * 1) Kurban Eid


 * 1) Rozi Eid

Rozi is a persian word means fast, so Rozi Eid means fasting day. Rozi Eid is a islamic festival. According to Hijjri Calendar, in the entire month of Ramadan (9th month) all healthy muslim adults sould fast and should not have sex from down to sunset. The holiday is first day of Shawwal celebratees the conclusion of the 29 or 30 days of fasting. On this day muslims go to Masjid to pray the prayer in congregation.


 * 1) Nowruz

Nowroz is a traditional festival of Uyghurs that invented during the histirical development of Uyghur culture. It remarks the beginning of spring cultivation. It’s a day of both art and sport. Nowruz is an antique traditional festival. In Xinjiang all the nations hold this festival. “Nowruz” as a word originated in Persia, means “new light” or ”new day”. It falls on 22nd day of 3rd month in old persian solar calendar, also on Gregorian calendar. Its equal to chinese spring equinox. Therefor it also called “new spring festival”. Being as religious festival, Kurban Eid and Rozi Eid have more than on thousand year history, while, Nowruz have more than three thousand year histiry in Uyghur culture. Thus Nowruz is one of the three Gala evenings with Kurban Eid and Rozi Eid gala evenings. And only festival be celebrated in all schools and villages generally. Nowruz was officially registered on the UNESCO List of the Intangible Cultural Heritage of Humanity and calling on world countries to draw on the holiday’s rich history to promote respect, peace and goodwill. On The UN’s General Assembly in 2010 recognized March 21 as the International Day of Nowruz


 * 1) Confinement rite

Uyghur’s life ceremonies are main part of Uyghur society’s cultural behaviour. Experiencing of life ceremonies are not only matter of age and Physiological changes also provision of familial and religious status, moreover, recognition of role and specific need of culture to moulding individuals. Uyghur’s ceremonies of life are representaion of the nation’s life period view and life value and main part of Uyghur’s folk culture. The Uyghur’s folk culture includ Confinment rite, Naming ceremony, Cradle ceremony, Circumcision ceremony, Wedding ceremony, Braiding ceremony and funeral. Birth is beginning of life and important time in the life. Uyghurs deem birth as gift of life and have many tradituinal ritual customs. By traditional customs, the to be mother confine in her mother’s home before and after the birth. About a month before to giving birth, the parents bring the daughter back home. The parent’s of the to be mother bring some bread, rice, sheep oil, milk and sugar to go the home of parents in low. The man’s parents make dinner called “Ak Ash” use what they brought. After the dinner pray for giving birth safely and mother in low offer full body cloth to her daughter in low. The parents bring the daughter back home to take a good care till parturition.


 * 1) Naming Ceremony

Islam regard parents plays major role in formation of personalities of the child. And parents try to maneuver the child to the right way. So Naming Ceremony is one of the very important custom in Uyghur culture. Several days after the born of baby the parents chose a good name and invite an imam have name the baby. Only few relatives and close friends attend the ceremony. Traditionally, after the attendants finished the informal dinner, the Naming Ceremony begins. The baby's grand mother or grand father hand the to the imam. Imam stand on the prayer rug, chant takbir to the baby's right ear then to left ear. After the takbir imam says "your name is xxxx later on". And express good wishes to the baby. After then imam greetings the baby with his name and roll the baby toward on the prayer rug, frightened baby breaks the silence then people begins to greeting the baby use his new name and express good wishes to the baby. Imam hands over the baby to the guest seating next to him, the guest hands over the baby to the next one and go on. While father give the baby to his mother, the ceremony ends


 * 1) Cradle ceremony

"Böshük Toy" means Cradle Ceremony. It's somewhat like baby's One month completion of Chinese people. Uyghurs hold the ceremony usually after 40th day of childbirth. They believe baby is safely born to the world  after 9 month 9 days 9 hours 9 minutes from the pregnancy. Before the ceremony the new born baby raised by mother in her parents home. Father can visit his baby and wife at home of parents in low. Before the 40th day of birth, the mother of baby don't allowed to go outside and do any housework. The Cradle ceremony remarks the baby begin sleep alone in the crib till one or two years old. The Cradle Ceremony not only second sign of the baby's life, it also congratulates the recovery of the mother. 40th day of the childbirth parents of the mother invite the neighbors and kids to home for perform the rite of ablution. Parents prepare a pot of water a golden ring in it, wooden spoons for every queued kid. While the kids one by one pour a spoon of water on the head of the baby, call the baby's name and say good wishes something like "be a Doctor", "be a good man", "be a brave man", "hear to your mother" etc. Following, give every kids a nan (baked bread) with halva on it and some candies. On the same day have a barber cut the lanugo of the baby. The baby Dressed in new clothes, begin his or her cradle life. Uyghur womans often begin to stay with parents before about a month to childbirth. On this day husband’s family will bring her back home. The mother in low gives gift to the new mother and to her grandchild. Today the golden jewelry is common gift for new mother. Then the grandmothers exchange gifts and others give the gifts prepared for the new mother and baby. The husband wellcom his wife at home. Todays the ceremony simplified to some extent, but still reserved the basic characteristics.


 * 1) Circumcision ceremony

Male circumcision is the surgical removal of the foreskin (prepuce) from the human penis. The removal is done on odd days, and in the odd age of the child. Often the ritual performed in spring or fall due to prevent infection and recover quickly. Nowadays people alway do this in holiday for not to delay their study. Uyghur term for circumcision is "Sünnat" or "Hatna" and for circumcision rite is "Sünnat Toy" or "Hatna Toy". Originally the circumcision was custom of Arabian peninsula. Together with the spread of Islam, the circumcision accepted as a islamic custom by the Uyghur other muslim ethnic minorities in China. Uyghurs deem the circumcision as a big event in the life and hold a grand ceremony to celebrate it. When people play Nagara and Sonay on the roof of house, the friends and neighbours come to congratulate and give present. Before the rituals, parents prepare new clothes new bedding and new pillow for the boy .One day before the rituals, in some areas the boy is in the company of friends dressed in new clothes, riding a horse, play all the day and invite friends to the ceremony. Relatives and close friends give new clothes, waist belt and money some times to the boy or hang clothes to neck of the horse as celebration. In old times the operator hides the bistoury in the sleeve not to frighten the boy and while pretends to talking story or other ways to distract boy's attention, caresses the the foreskin of the boy's penis. On the boy's attention has been shifted, the operator clamped the foreskin of the boy with bamboo forceps and cut away the foreskin. When the boy feel the pain and try to cry just after the operation, foist a rinded egg into the boy's month to stop the boy from crying. The boy reluctantly swallows the egg and the pain goes away. After the ritual the boy takes a rest and be taken special cares for several days. In the rural areas the procedure still preserved. During the procedure do not allowed other being here. Especially the boy's mother. Being a symbolic rite in the life of Uyghur boys, in Xinjiang, perform the rite or not and magnificence of the ceremony are become the sign of the father's social communication abilities and ethnical consciousness. Therefore Uyghurs are very ceremonious about the rite of circumcision. Recently the procedure has changed based on the tradition. Now most of the families have professional surgeon perform the procedure. And the ceremony holds after the recovery of the boy in the big restaurants. Today the ceremony becomes the extended way to intensify communications between Uyghur peoples.


 * 1) Wedding ceremony

Wedding is an important event in one's life meanwhile a basic needs of genetic existence. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions and social classes. Uyghurs are monogamous. The common procedure to marriage are matching, proposing, engagement, presenting wedding gifts, settling down the wedding day and wedding ceremony. Wedding is sign of marriage of the couple. Different from Chinese wedding, the Uyghurs weddings always go on for two or three days. Before the wedding the couple send invitations to friends. On the morning of wedding the Imam recite verse of wedding called in Uyghur "Nika" in the house of bride and ask the couple publicly whether ready for the marriage for three times. After the couple's confession the bride hurry to eat the bread that immersed in the salty water. because of this action not only Represents “share weal and woe” of life, they blieve that the one who eat quicly will make decision in the house. Afterwards the groom go back home to prepare for ceremony. At the noon bride and groom’s family respectively hold banquet for guests. The bribe wears wedding dress and in the company of the maid of honor and friends that come to congratulate, congregate in the hause to wellcome the escort team. The groom in the company of the best man and friends too patiently wait the moment to pink up the bride. At the afternoon the groom under the escort of best man and friends receive the bride. The gang of the groom play music and dance all along the way. When the friends of bride informed that gang of the groom are coming, the girls close the door and ask for gifts to allow the boys to coming in. Bride’s side cordially wellcome the guests. After the peolpe danced for a while in the yard, and the bride often cry to goodbye parents. The parents and the crowd pray for blessedness of the couple. When the bride cries, the friends begin to sing the “Song of Appeasing”. On the returning home with bride the young boy paly Nagara, Sunay and Rawap go ahead of the couple follow them on carriage, and others go after the cariiage. By tradition the wedding team can be cut blocked for gitf on their way, and be allowed to get through after giving gratuity. When the wedding team escort the couple at the groom’s home, made a fire in front of the door and let the bride jump through the fire. and the couple walk on the red clouth from yard gate to the room’s door called “Payandaz” into the room. Just after the couple intered the room, one of the youngs take the opportunity that young boys and girls singing and dancing, unveil the bride. The bride greets to the guests. Thereafter the guests take seats and the banquet begins. Guests enjoy and dance to night cheerfully. Second morning of the wedding bride’s family send breakfast from womans. Groom’s family receive the guests perfervidly and give everyone some cloth. give the bride full body cloth, a mirror, a comb and fancy soap as gift, and good cloth for maid of honor. After the break fast the groom and bride are accompanied with the best man and maid of honer go bride’s home for greeting the mother and father in low. Mother and father in low receive them good and offer gifts for everyone. In a week two families invite each other to “Chillak” an informal banquet. Hereafter the ceremony ends. Diffrent area have diffrent custom, with the development of society, Uyghur weddings has got some change.


 * 1) Braiding ceremony

After the Uyghur womans give birth to two children, aroud their thirties, hold Braiding ceremony. The ceremony called in Uyghur “Juwan Toy”. The parents invite friends to hold the ceremony. The common hair style of braid ceremony is dividing the hair into two sides from the middle of the head and braid the both sides. The woman’s parents and husband offer her gifts and valuable jewelery for congratulation. performing the ceremony marks the woman’s entrance to the womanhood authentically, licence to attend public events and handle the house works.
 * 1) Funeral

Viewpoint of funeral vary widely between cultures, and between religious affiliations within cultures during diffrent times. This viewpoints dominating the life attitude in people’s life. Therefore there is diffrent funeral rites. The ancestors of Uyghurs was cremationist. After convertion of Islam the Uyghurs have practiced Islamic inhumation. According to Islamic low son and daughters should take good care of parents in their remaining years. Islam do not allow bury something else with the body, emphesizes “Come and go without care”. Uyghurs believe dieing on Fridays, Roza eids and Kurban Eid is decease’s luck and they rather die in home then hospital. If there were no hope to cure, they will go back home and do not want to die at hospital. If they have died outside, the body were taken to hometown to bury. If there is beravement in family the mourners cry and recite eulogistical poem to praise the decease. The Uyghurs before someone come to a close, friends and relatives come and pray to goodbye. Invate Imam recite specific chapters of “Quran”. After they gone, have the boby lay flat and fix the mouth of decease use white ribbon. Give the impression that the decease sleeping serenely facing to west. The relatives inform others of the funeral. All the people know the decease come to condole the family. The family members wear funeral robe and white cloth round the waist or head mouting outside ti cry. Females wear white long skirt and white veil mouting in home. Accept the condolence of people. Close friends and relatives wear white cloth round waist.