User:Ladhar or lidder gotter (Castel)

LADHAR
'LADHAR

https://www.jatland.com/home/Ladhar

https://www.jatland.com/home/Jat_History_Dalip_Singh_Ahlawat/Parishisht-I

https://www.jatland.com/home/History_and_study_of_the_Jats/Chapter_10

https://www.sikhcastes.com/sikh-caste-names/jat-sikh-subcastes

https://www.sikhiwiki.org/index.php/Jatt

Ladhar, Ludhar and Lidhar these three are same. But the real surname is Ladhar it is related jatt Sikh caste. This caste came from the Pakistan, city name is Shekhpura. But when the India divided into two parts (India nad Pakistan), on that time some people had migrat ti India but some people did not came to India. Most of the Sikh and Muslim people are belongs to this caste. Some popular persons names are Ladha Singh Ladhar, Wadhwa Singh Ladhar, Fateh singh ladhar and some  muslim name is wajid ladhar, virsa ladhar like that  This caste is famous Babaa [Ladha Singh] he is also belong to this cast. Ladhar caste also came from the village name one is situated in Pakistan and one is situated in Punjab. The name of this village is Ladhar Kalan near Jhalandhar,Punjab. Additionaly, some people find a page on Facebook [ https://www.facebook.com/satwinderladhar268' ] Ladhar is an exact word however, now people use Lidhar and Ludhar. The jats are a paradigmatic example of community and identity-formation in early modern indian subcontinent Jat is an elastic label applied to a wide-ranging, traditionally non-elite, community which had its origins in pastoralism in teh lower indus vally of Sindh.

In (Punjab) (Pakistan), a majority of Ladhar Live in Sheikhpura district and few are scattered in Sailkot District. There is small village in Sheikhpura known as Ladhar, inhabited by Ladhar Jats. Ladhars still control of the city sheikhpura (the ancient Ladhar) In Punjab in the Jalandhar, khanna punjab, Haryana.and few are temporarily living in Patiala District. '''https://www.jatland.com/w/index.php?title=Ladhar&action=edit. 'The jats also provide an important insight into how religious identities evolved during the precolonial era. Before they settled in the Punjab and other northern regions, the pastoralist jats had little exposure to any of the mainstream religions. Only they become more intergrated into the agariab world did the Jats adopt the dominant religion of the people in whose midst they dwelt[23]'''

At the time of Muhammad bin Qasims conquest of Sind in the 8th century, Arab writers described agglomeration of Jats in the arid, the wet, and the mountainous regious of the conquered land< The islamis rules, through professing a theologically regions, did not alter either the non-elite status of Jats or the discriminatory practices against them that had been put in place in the long period of Hindu rule in Sind. Between the eleventh and sixteenth centuries, Jat herders migrated up along the river vally into the punjab, which had not been cultivated inthe first millennium. Many took up tilling in regions such as Western Punjab, whear the Sakia (Water Wheel) had been recently introduced. By early Mughal times in the Punjab, the term "Jat" had become loosely synonymous with "peasant", and some Jats had come to own land and exert local influence. According to historians Catherine Asher and Cynthia Talbot. And indian A British Officer, Captain Falcon, in his Handbook on Sikhs [1] wrote, in 1896, "The back-bone of the Sikh people is the great Jat Race, divided and sub-divided into numerous clans. The Jats are thoroughly independent in character, and assert personal and individual freedom, as against communal or tribal control, more strongly than any other people". As far the origin of the Jat Sikhs or in that matter other Jats, Major Barstow [2] remarked in 1928, "It is from these Scythian immigrants that most of the Jat tribes are at any rate partly descended. They thus colonized the Punjab, Northern Rajputana (modern Indian state of Rajasthan), and the western half of the Gangetic Doab (western part of the modern Indian state of Uttar Pardesh in northern India), and a considerable proportion of the inhabitants of these countries are undoubtly of Scythian origin".

In regard to the characteristics of the Jat Sikhs Captain Bingley [3] quoted Thomason in 1899, "they are manly without false pride; undemonstrative; independent without insolence; reserved in manner, but good-natured, light-hearted, and industrious. No one could be associated with them for any time without conceiving both respect and liking for them".

Approximately one third of Jats in South Asia follow Sikhism. They make up the majority of Sikhs. Even though there are no up to date accurate available statistics, some people say their number is as high as 85%. As per the A.D. 1888 census returns [4,5] figure for the total number of baptised Sikhs in India was 1,706,909 and the Jats accounted for 66%. Their association with Sikhism is deeply rooted. For example, two of the well known followers of Guru Nanak (born in 1469), the founder of Sikhism, were Jats: Bala (a Sandhu Jat [6]) and Bhai Buddha (a Randhawa Jat).

Furthermore, Latif [7] said, "This vast delta (area surrounding the birthplace of Guru Nanak in Punjab called "Richna Doab"), during the period immediately preceding the establishment of the Sikh religion, was inhabited by the Jats and Bhattis (to the best of my knowledge Bhatti is also the clan name of some Jats). In addition, the world reknown Professor Ellsworth Huntington [8] of Yale University remarked, "…the Sikhs are the only one of these… …that has experienced any appreciable selection…. That as important religious selection took place among them in early days seem clear. People do not accept a new faith unless there is something in their temperament which responds to that faith…. Most of the original Sikhs were Jats…". Professor Huntington's assertion of the original Sikhs belonging to the Jat background is supported by several European eyewitness account writers of the eighteenth century:

Colonel A.L.H. Polier (died in A.D. 1795) [9] wrote, "Originally and in general the Siques (Sikhs) are zemindars (landowners) or cultivators of land, and of that tribe called Jatts (Jats) which, in this part of India, are reckoned the best and most laborious tillers, though at the same time they are also noted for being of an unquiet and turbulent disposition. This tribe of Jatts (Jats) is very numerous and dispersed in all the country from the Sind (presently, a province of Pakistan or river Indus) to the southward far beyond Agra (a city in northern India). In another document Polier [9] said, "But what is more to be admitted is that those Seik (Sikh) Sirdars (Chiefs), whose territories border on the King's were but very lately of the Jauts (Jats) and of their race and tribe they have put on their iron bracelet, fifty of them are enough to keep at bay a whole battalion of the king's forces, such as they are".Jat Sikh and Jat Muslim

Griffiths, J. (his document dated February 17, 1794 A.D.) [10] said, "The Jaats (Jats) are said to observe some institutions similar to the Seiks (Sikhs), wear their hair and beards in the same manner, and are part of the same people, who under Swrudge Mul (Suraj Malconsult Chapter 5 for more information on this powerful king of the Jats), etc., formerly possessed many of the countries in the North India---". Francklin, W. (Documented during A.D. 1798-1803) [11] wrote, "Considerable similarity in their (Sikhs) general customs may be traced with those of the Jauts (Jats); though these, in some districts, apparently vary, the difference is not material, and their (Sikhs) permitting an interchange of marriages with the Jauts (Jats) of the Doab and Harrianah (probably same as the modern Haryana state of India) amounts almost to a conclusive proof of their affinity of origin. The Seiks (Sikhs) allow foreigners of every description to join their standard, to sit in their company, and to shave their beards, but excepting in the instances of the Jauts (Jats), they will not consent to intermarriages. If indeed some regulations which are in their (Sikhs) nature purely military be excepted, it will be found, that the Seiks (Sikhs) are neither more or less than Jauts (Jats) in their primitive state". Browne, J. (Major and who written the first book in English on Sikhs "History of the Origin and Progress of the Sikhs" in A.D. 1788) [12] said, "The people known by the name of Sicks (Sikhs), were originally the common inhabitants of the provinces of Lahore and Multan (now both in Pakistan), and mostly of the Jaut (Jat) tribe ". Francklin, W. (documented during A.D. 1798-1803) [11] wrote, "The Seiks (Sikhs), in their person, are tall, and of a manly erect deportment; their aspect is ferocious, their eyes piercing and animated; and in tracing their features a striking resemblance is observable to the Arabs who inhabit the banks of the Euphrates (river in modern Iraq)". This is an interesting observation on and appears to have some historical connection because General Sir Sykes [13] says in his book that a large number of Jats from the Indus Valley were taken to the marches of the Tigris (river in modern Iraq) in eighth century A.D. For more information on this topic the reader is directed to Chapter 3. Regarding the founding of Khalsa (baptised Sikhs or saint soldiers in A.D. 1699) by Guru Gobind Singh, the tenth and the last Guru of the Sikhs,

Lt. General Sir MacMunn [14] wrote, "The Jats of the Punjab, sturdy and quarrelsome, flocked to the new brotherhood (Khalsa), and he (Guru Gobind Singh) soon had a force which enabled him to try conclusions… …with the forces at Delhi (Emperor of India's). A strong religious sense did animate these warlike, muscular Jats…. The Jat tribes about the Sutlej and the Ravi rivers hastened to join the faith…. No longer would they turn the cheek to their persecutor, and they began to group themselves by tribes and confederacies known as Misals…". Sikh states

Maharaja Bhupinder Singh Sidhu of Patiala. Patiala and Nabha were two important Sikh[44][45] states in Punjab, ruled by the Jat-Sikh people.[46] These states were formed with the military assistance of the sixth Sikh guru, known as Guru Har Gobind.[44] LADHAR IS PURE JATS CAST

The rulers of Faridkot were Brar Jat Sikhs.[47]

https://ca.linkedin.com/company/ladhar-group

Punjab (India)