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Islam[edit]
The majority of Islamic religious leaders accept organ donation during life (provided it does not harm the donor) and after death in order to save life. Most religious leaders do not accept brain death as a criterion and consider cessation of all signs of life including heart beat as a precondition for declaring death.

Despite this position by Islamic religious leaders, Muslims are oftentimes uncertain about whether or not Islamic tradition considers organ donation to be forbidden. This uncertainty stems from ambiguity caused by conflicting opinions among some Islamic leaders regarding this issue. Moreover, a lack of support along with a generally negative attitude toward organ donation and transplantation has been reflected in surveys of diverse Islamic populations. This overall negativity towards organ donation has resulted in low rates of participation in organ donation by practicing Muslims even in cases where donation would be considered permissible by religious leaders. The Islamic bioethical concepts of autonomy, beneficence, justice and non-malfeasance is theocentric not anthropocentric and adhere to Shari’a law. Guiding directives of Islam include the right of the community and the right to health.

Shari’a law is a religious term that refers to the right way as shown by God. Particularly, it divides the conduct of human right into two categories: Huquq-Allah, right of God, and Huquq al-Ibad, right of the individual. The primary sources of Shari’a Law are the Quran and Sunnah, the words, sayings, and approvals of prophet Muhammad, and this is enforced by Ijtihad, the efforts of scholars to determine the divine intent when making decisions for new situations.

Muslims believe that humans do not have ownership of their body or spirit, it is considered to be God's gift. Judges of organ donation ethics question whether the noble act of donating an organ outweighs the desecration of a dead body. Additionally, some Muslims believe that all body parts must be present on the Day of Judgement and organ donations would interfere with that testimony.

Many Ayatollahs view organ donations differently. For example, Grand Ayatollahs Ali al-Sistani did not approve of posthumous organ donation, while Grand Ayatollahs Abu al-Qasim al-Khoei allowed donation of all organs after death as long as the body could still be recognizable. Practicers of Shia Islam consider minor, regenerative organ donations different than major, non-regenerative organs.

Some points of view that Muslims hold are based on the Prophet Muhammad’s teachings. The quote “Whoever helps another will be granted help from Allah in the Hereafter” has been interpreted by some Muslims in support of organ donation.

Theological influences are particularly strong in the Muslim community and many refer to the work of the Organization of the Islamic Conference (OIC) and the Muslim World League (MWL), two Pan-Islamic transnational committees that debate and decide on bioethical topics. The MWL is comprised of professional experts representing diverse fields of study and the OIC is comprised solely of Islamic scholars. These two highly influential organizations independently attempted to produce a conclusion in respect to brain death. The OIC convened to produce a solution that balanced different views and accepted the brain death concept in 1986, officially equating it with cardiopulmonary failure. Consequently, the OIC permitted cadaveric organ transplantations in 1988. The MWL referenced the work of the OIC and allows for the artificial respirator to be turned off in the case of brain death, however, it did not accept brain death as the final indicator of death. It is important to note that the MWL accepted organ transplantation before the OIC in1985, and permits it on the condition that death is established via cardiopulmonary failure. In 1996, the United Kingdom Muslim Law Council declared that organ donation coincides with Islamic beliefs.

Egypt[edit]
In recent decades, organ transplantation has become a major topic of disagreement in Egypt. The Egyptian Parliament has not yet been able to develop an organ transplant program or any other laws concerning the subject. Most of the opposition comes from the existence of a black market and organ theft that has tainted the view citizens have on organ donation. Since Muslims believe organs belong to God, proponents suggest it is God who ultimately saves the patient and opponents suggest that one can not donate an organ that they themselves do not own. Muhammad Metwali Al Shaarawy was a popular figure in Egypt whose quote, "How can you give a kidney that you yourself do not own?" influenced Egyptian views on organ donation.

Iran[edit]
In Iran, an Islamic ruling nation, laws have been passed in which monetary compensation for kidney donation is legal under regulation.