User:Mahmood darya/sandbox

Imam Ali (p.b.u.h), the Grand Discriminator and the Senior Truthful One of the injustices and prejudices on historians ' part is that they have withdrawn from imam Ali (p.b.u.h) the title" discriminator or the grand discriminator" and also "the senior truthful", the title which the prophet (s.a.w.a) have bestowed to imam Ali(p.b.u.h) during his lifetime, and then they entitled it to Abu Bakr and Omar, while there is no valid document to prove that they would have been known with these titles in the prophet 's era, or the prophet have entitled them in this manner. The examination of the words "discriminator" and "truthful": The word "truthful", which is exaggeration formula, indicates that the verb should constantly endowed with its origin. So, truthful is someone who continuously accompany truth and honesty, and this concept won't be achievable unless in someone who his deeds and saying affirms each other. This genuine status adjusts only with infallible position. And just Ali (p.b.u.h) and his infallible household (s.a.w.a) have had such a characteristic, and people were guided by his instructions to the truth. The title "discriminator, in narrative terms, is applied to someone who can, according to his expanded knowledge, distinguish between right and wrong, as one ought, and guides people to the truth by his instructions. Have there been someone else, among Islamic community, but imam Ali (p.b.u.h) and his infallible household who werw real successors of the prophet (s.a.w.a) ? People on the book, inventors of the title discriminator on Omar!!! We can infer from some historical texts that it was people on the book, especially Jews, who first bestowed Omar with the title discriminator. Tabari has narrated from Mohammad ibne Shahab Zohri that for the first time Jews entitled Omar as discriminator, and Muslims have been affected by them. There is no report that the prophet (s.a.w.a) has said so. Ibne Athir also said : people on the book have called Omar ibne Khattab as discriminator.
 * Mir Akhund has written in his book Roza al-safa

It has been said that people on the book-Jews and the Christian- have entitled Omar as discriminator. The origin of entitling Abu Bakr as truthful : Soyuti said : in the pre-islamic era, people called Abu Bakr truthful.

The Senior Truthful and the Grand discriminator, Titles Especial for imam Ali (p.b.u.h): It can be inferred from several narrations in parties ' sources that these two titles have been specified to Ali (p.b.u.h) and the prophet (s.a.w.a) has bestowed them to him. Now, we mention some of these narrations : 1.the prophet (s.a.w.a) said : indeed, this Ali was the first believer. He is the first person who will shake my hands in Judgement Day. He is the senior truthful and the discriminator who will distinguish between right and wrong. And he is the great superior of the believers. A group of the sunnis have also narrated it, including : Tabarani, Ganji Shafe'i,Ibne Asaaker Dameshqi, mottaghi Indi. 2.Ibne Abbas and Abudharr have narrated that we have heared from apostle of God that he addressed Ali (p.b.u.h) : You are the senior truthful and the discriminator who will distinguish between right and wrong. A group of the sunnis have also narrated it. They include : Mohyi al-din Tabari, Hakimi Ahmad ibne Ismaeil Taleqani, ghorashi, Leder of Islam hammuie, Ibne abi al-hadid, judge Eiji, Safuri

References : Rizwani, Ali Asghar, Religious authority of the household and answers to some doubts, pp 227-230 Tabari, Mohammad ibne Jarir, Tabari history, v 3,p 267,8 volumes Ibne Athir, Kamil, v 3,p 28 Mirkhand, Khavamir, Roza al-safa, v 1,p 304 Tabarani, Al-mo'jam al-kabir, v 6,p 269,t 6184 Ganji Shafe'I, kefaya al-talib, p 187,ch 44 Ibne Asaaker Dameshqi, The history of city Dameshq,v 12,p 130 Mottaghi Indi, Kanz al-ommal,v 11,p 616,t 32990 Tabari, Mohyi al-din, Al-riyaz al-nazra,v 3,p 96 Taleqani, Hakimi Ahmad ibne Ismaeil, Al-arbaiin al-montaghi,t 28,ch 21 Ghoreshi, Mosnad Shams al-akhbar,v 1,p 94 Leder of islam Hammuie, faraid al-samtin,v 1,p 140,t 102 & 103 Ibne abi al-hadid, the interpretation of nahj-al-balaqa,v 13,p 228,l 238 Judge Eiji, Al-mavaqif,p 409 Safuri, Naha al-majalis,v 2,p 205 [/size] ===