User:Mar.nw/sandbox

Library of Celsus

-Extensively edited grammar and syntax to improve readability.

-Fact-checked claims found in the article and removed those for which evidence was severely lacking.

-Removed unreliable sources and replaced them with scholarly ones where applicable.

-Described the day-to-day function of the library:

"The library operated as a public space for the city from its completion around 117-135 C.E. until 262. The main floor functioned as a reading room, lit by abundant natural light from the eastern windows. Shelves or armaria set into niches along the walls held papyrus book rolls that visitors could read, though borrowing would not have been permitted because copies of books were rare and labor-intensive to produce. Additional scrolls may have been held in free-standing book boxes placed around the room, in which case the library would have had a holding capacity of up to sixteen thousand scrolls."

-Explained the symbolism behind features of the design, namely the fasces emblems carved on the façade, and the four virtues sculptures:

'' "Design features include acanthus leaves, scrolls, and fasces emblems, the latter being a symbol of magisterial power that alludes to Celsus's tenure as a consul." ''

'' "The columns on the lower level frame four aediculae containing statues of female personifications of virtues: Sophia (wisdom), Episteme (knowledge), Ennoia (intelligence) and Arete (excellence). These virtues allude to the dual purpose of the structure, built to function as both a library and a mausoleum; their presence both implies that the man for whom it was built exemplified these four virtues, and that the visitor may cultivate these virtues in him or herself by taking advantage of the library's holdings." ''

-Expanded description of architecture to create a fuller picture of the building; in particular, described how the interior is believed to            have looked based on the archaeological evidence:

"The interior of the building, which has yet to be restored, consisted of a single rectangular room measuring 17x11 m, with a central apse framed by a large arch at the far wall. The apse contained a podium for a statue, now lost, that likely depicted Celsus, although some scholars have suggested it was Minerva, goddess of wisdom. A crypt containing Celsus's sarcophagus was located beneath the floor of the apse. It was unusual in Roman culture for someone to be buried within a library or even within city limits, so this was a special honour for Celsus, reflecting his prominent role as a public official.

The three remaining walls were lined with either two or three levels of niches measuring 2.55x1.1x0.58 m on average, which would have held the armaria ''to house the scrolls. These niches, which were backed with double walls, may have also had a function to control the humidity and protect the scrolls from the extreme temperature. The upper level was a gallery with a balcony overlooking the main floor, creating a lofty spacial effect inside. It could be reached via a set of stairs built into the walls, which added structural support. The ceiling was flat and may have had a central round oculus to provide more light."''

-Added a section on the portraits of Celsus found in the library's ruins:

"Portraiture of Celsus

"The cuirassed statue of Celsus now in the Istanbul Archaeological Museum was one of three statues of the building's patron located on the second level of the façade. He is depicted with a strong jaw, curly hair, and a neat beard, Hellenizing portrait features that echo the stylistic choices of the building's façade. The style imitates traits of Hadrianic imperial portraiture, suggesting that it was sculpted after the lifetime of not only Celsus, but of his son Aquila as well. The choice to depict him in full armor suggests that Celsus's descendants considered his military career memorable and a source of pride."

-Added plan of library alongside "Architecture" section as a visual aid for readers (note: this file was already in Wikimedia Commons, I did not upload it).

Sources Cited:

-Casson, Lionel (2001). Libraries in the Ancient World. New Haven: Yale University Press.

-Houston, George W. (2014). Inside Roman Libraries: Book Collections and Their Management in Antiquity. Chapel Hill: The University of North Carolina Press.

-Smith, R. R. R. (1998). "Cultural Choice and Political Identity in Honorific Portrait Statues in the Greek East in the Second Century A.D." The Journal of Roman Studies 88: pp. 56-93.