User:Mar Aeza/Sandbox 1

'''The former was also possible with the influence of the intellectual movement produced by the expansion of journalism using a unifying language, with the creation of newspapers in Arabic, as well as the publication of an Arabic dictionary and an encyclopedia during the late 1860s and the early 1870s. This provided a common space to reflect on the implications of modernity and how to reconcile the region's national pride with the European interpretation. Moreover, it allowed the questioning –albeit limited–, of Ottoman power. Accordingly,''' in the 1860s, literature produced in the Mashriq (the Levant and Mesopotamia) which was under Ottoman control at the time, contained emotional intensity and strongly condemned the Ottoman Turks for "betraying Islam" and the Fatherland to the Christian West. In the view of Arab patriots, Islam had not always been in a "sorry state" and attributed the military triumphs and cultural glories of the Arabs to the advent of the religion, insisting that European modernism itself was of Islamic origin. The Ottomans, on the other hand, had deviated from true Islam and thus suffered decline. The reforming Ottoman and Egyptian governments were blamed for the situation because they attempted to borrow Western practices from the Europeans that were seen as unnatural and corrupt. The Arab patriots' view was that the Islamic governments should revive true Islam that would in turn, pave way for the establishment of constitutional representative government and freedom which, though Islamic in origin, was manifested in the West at the time.