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Andrius Rudamina (1596 m. Old Daugeliškių - 1631 m. On 5 December. Fuzhou city (China)) - SJ, was a Lithuanian Christian missionary. He was the first Lithuanian to arrive in India and among the first to spread Christianity in China.

The first Lithuanian, besilankęs India. 2015 m. Goa state, he unveiled a memorial stone in memory. [1]

Biography
Rudamina was born in 1596 in Senasis Daugėliškis in present-day Lithuania.

Old Daugeliškių elder of the family. He was left an orphan, because his mother died early. Slightly learned at home entered the Jesuit college at the University of Vilnius Academy.

After graduating in philosophy studies (probably one of the German universities), A. Rudamina 1617 m. He joined the Leuven University to study civil law.

A. Rudamina impressed Leuven Liege canon Jean de Choquier 1,611 m. In Rome published the book Thesaurus politicorum aphorismorum. According to the book's author, of all countries, even the most powerful, a temporary structure, and their temporal rulers mortal. It makes sense to first take care of things eternal, and only then, according to the will of God, your nation's welfare. The J. Choquiero work by Andrew Rudamina translated into Polish, twice (1652 m. And 1738 m.), Was published in Vilnius Academy of printing.

Serious illness of his father, Rudamina returned to Lithuania, and after his father's death in 1618 year. May 31 June. He entered the Jesuit novitiate in Vilnius. Two years later made ​​her first vows, he studied theology at the University of Vilnius. After two years of theological studies Lithuanian Jesuit Provincial A. Rudamina together with the poet MK Sarbievijus and M. Zaviša sent for further studies in Rome. Here a student A. Rudamina decided to apply for the missions in India. 1623 m. during the Pentecost, he received priestly ordination, after another year he studied theology in Rome. 1624 m. fall through Lisbon, it sailed to India. Boat trip lasted 5 months. Upon arrival in Goa city India (where his mission was launched in St. Francis Xavier), Andrew Rudamina undertaken missionary work in hospitals, prisons, boats. But he soon fell ill with malaria. The elders in the hope that a continental climate will be more favorable to health, sent him to China. Here Rudamina recovered from malaria, but fell ill with tuberculosis.

Along with the famous Jesuit misionierium Julius Heni (one of the dispute on away Chinese Catholic liturgy participant) A. Rudamina wrote the book "Conversation with the priest," which sets out the answers to various Chinese neophytes questions. This book published in Chinese province of Fukien FUCO in 1630 year. The second edition was the 1872 m., And the third - in 1922 year. Andrew Rudamina to this day remains perhaps the only Lithuanian, wrote and published a book in Chinese.

Due to illness Rudamina could descend into the distant apostolic journeys. It apostolic place, explaining the truths of faith, listening to confessions, visiting the sick. His work in China, the last days and death accompanied the supernatural phenomena described tons. Benedict de Matos book "Mors et Vita Mr. Andree Rudomina ex litteris p. Benedicti de Matos SOCI eiusdem in MISSION sinensi.

Beatification
1900 m. American Lithuanians gave popežiui Leo XIII for a declaration Rudamina beatified. During the interwar period Beatification took care of the Jesuits Benedict Andruška and John Bružikas. In the postwar years the American Lithuanian and permitted prayerbooks printed Father. St. Awls prayer tons. Rudamina beatification išmelsti. 1987 m. Lithuania baptism 600th Anniversary of many Lithuanian priests appealed to the pope and the bishops for Lithuania Rudamina beatification. The texts of these letters printed in "Chronicle." So far, there is no cause for beatification Rudamina officially launched than in those dioceses where he lived and died than in Rome.

Andrew Rudomina SJ (b. 1596, d. Of 5 of September 1631 in Fuzhou) - Jesuit, missionary [1]; considered the first Lithuanian missionary in China [2] or the first of four Polish missionaries in China dynasties of Ming / Qing (next to M. Boym, M. Smoguleckiego and J. Ch. Bąkowski) [3]

Biography
Andrew Rudomina was born in Rudominie [4] (now in the prefecture Rudomino) or Daugieliszkach [2] (now in the prefecture Daugieliszki New, Naujojo Daugėliškio seniūnija), where he spent his childhood. He came from a noble family Rudominów. His parents were councilman and mayor of Vilnius John (d. 1599) and Dorothy Galwelanka [1]. According to other sources, the future missionary father was also called Andrew Rudomina [4] and was governor dowgiliskim [5]. Among the relatives of Andrew Rudominy were his uncle, Maciej, the mayor of Vilnius and cousin John, armies brasławski. Unlike other family members did not use the name dwuczłonowego "Rudomina Dusiacki". He used instead probably coat of arms trumpets, even though Radzivills, making adoption heraldic took her only mayor Matthias and his descendants [1].

He was educated initially at the University of Vilnius, where, in 1613. Was a student of class logic and belonged to the Society of Mary. He then continued his studies in philosophy in Mainz (1616) and Leuven (1617). After returning to Lithuania acquired from Szemiotów good Łučaj (18 August 1617). He was then briefly at the court of Vilnius Bishop Eustace Wołłowicz, a kinsman Rudominów-Dusiackich (bishop's sister was married to one of Rudominów). Probably then [1] (approx. Rs. 1618) translated into Polish book by Jean de Chokiera de Surlet Thesaurus politicorum aphorismorum (Romae 1610), published in print under the title A variety of countries and ruin the prevailing and legitimate rescue (Vilnius 1652 resumed Fri. Fortuna states and rulers in 1738.) [1] [6].

Despite original plans secular life on May 31, 1618. He joined the Jesuits, along with his servant Nicholas Włosiewskim. In the same year he sold stryjecznemu nephew Peter recently acquired Łuczaj. After two years of novitiate at St. Ignatius in Vilnius (1618-1620) made ​​his first vows. Increased at the same modest fund the convent of Vilnius, saving the sum of 20 thousand. Gold on the property Rostyniany with the village Geležiai (now the county Sudervė). He then studied theology at the University of Vilnius (1620-1622), where he became friends with Maciej Kazimierz Sarbiewskim, which in autumn 1622 went to Rome to continue his theological studies. 3 June 1623 r. Took holy orders, and in 1624. Graduated from the College of Rome. After receiving the consent of General Order M Vitelleschiego to go on missions to China, September 5, 1624 r. Drove from Rome to Lisbon [1].

After pre-mission in Lisbon Andrew Rudomina set sail on April 6, 1625. From Portugal and 22 August reached Goa. In India, the Portuguese worked as a priest and carried out charitable activities. In 1626. He sailed on to Macau in China. In Jiading (嘉定) passed courses in language, literature and customs of the Chinese. During this time he wrote in Chinese, two brochures ascetic virtues and vices: Eighteen images of the heart and Ten images of the man busy and sloth [1].

In China, Lu Ngan used the name of the Lord Six [1] (盧安德,磐石) or Lu Ande (盧安德) [4].

Together with G. Alenim has developed answers to the different questions, work on questions of faith and life sciences and mathematics, published in 1630 in Fuzhou (resumed in the year. 1872). In 1627. He probably attending a conference in Jiading, where it was discussed, which the Chinese word should express the name of God. Here seriously ill with tuberculosis [1].

Since 1628. Andrew Rudomina worked in the province of Fujian, where his condition increasingly worsened. Probably in 1630. He went to Fuzhou to succor their health and possibly lead missionary work. He died on September 5, 1631 in Fuzhou. Here he was buried in the cemetery missionary in a separate tomb-shaped shrines [1].

The question of the beatification
Andrew Rudomina was regarded as a holy man. His life and death as first described by B. de Matos in the work of hagiographic Vita et walrus P. Andree Rudomina ex litteris p. Benedicti de Matos Socii eiusdem in missione sinensi (O pious cohabitation WX Andrew Rudominy Soc. Jesu, Vilnius 1652). In 1900,. A group of Lithuanians, the US made ​​with Pope Leo XIII's request for his beatification [1]. In the interwar period action beatification of Andrew Rudominy undertook the Lithuanian Jesuits, including Benediktas Andriuška and Jonas Bružikas. Beatification returned to the issue again with the 600th anniversary of the baptism of Lithuania in 1987. [2]

Andrzej Rudomina or Lu Ngan two Pan Sze (born about 1595 in Dowgieliszki in Lithuania, died on 3 September 1632 in Fuzhou in China) was a Polish Jesuit and China Missionary who worked mainly in Jiading in Jiangnan and Fuzhou in the province of Fujian in China.

He was of wealthy aristocratic background as son of Jan and Dorota Galwelanka Rudomina and got a thorough humanistic education at Jesuit in Vilnius (Lithuania), Mainz (Germany), Louvain (today in Belgium) and Rome. It was in 1618 that he vowed as a Jesuit. He went from Portugal 6. april 1625, and via Goa he came to Macao. There he received his final preparation for his work in China at the Jesuit university collegium São Paulo. [1] While he derettergikk the missionaries' language school in Jiading near Shanghai, he was severely tuberculosis sick. He was under Jiadingkonferansen in 1527 where Jesuit missionaries undertook a thorough discussion of the Chinese words they would use to express central Christian concepts such as God, soul, angel. From 1628 he worked in the province of Fujian, where he became sicker all the time. He went to Fuzhou City in 1630, presumably because the climate there was somewhat milder, and continued his misonærgjerning there. He worked extremely hard and was known for son's kindness and humility. When he died in 1632 he had only been five years in China.

Rudomina was before and in his time in China a diligent scholar and writer, with a large writing. Some examples: During his studies in Leuven he translated JE Chokier the Surla works Thesaurus politicorum aphorismorum (Rome 1610) into Polish: O odmianie państwo in zgubie panujących io słusznym ratunku. In China, he authored two pamphlets in Chinese on virtues and vices: theu che pa fou its tou (Heart eighteen pictures) and Che fou kin tai tou (Ten images of the diligent and the lazy man). Along with Father Giulio Alenio he wrote Ke two je tchao (Answers to different questions, 1630) and faith, nature and mathematics, a work that was the result of talks with Chinese scholars tangerines.