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Philosophical Views on Privacy
The concept of privacy has been explored and discussed by numerous philosophers throughout history.

Privacy has historical roots in ancient Greek philosophical discussions. The most well-known of these was Aristotle's distinction between two spheres of life: the public sphere of the polis, associated with political life, and the private sphere of the oikos, associated with domestic life. Privacy is valued along with other basic necessities of life in the Jewish deutero-canonical Book of Sirach.

English philosopher John Locke’s (1632-1704) writings on natural rights and the social contract laid the groundwork for modern conceptions of individual rights, including the right to privacy. In his Second Treatise of Civil Government (1689), Locke argued that a man is entitled to his own self through one’s natural rights of life, liberty, and property. He believed that the government was responsible for protecting these rights so individuals were guaranteed private spaces to practice personal activities.

In the political sphere, philosophers hold differing views on the right of private judgment. German philosopher Georg Wilhelm Friedrich Hegel (1770-1831) makes the distinction between moralität, which refers to an individual’s private judgment, and sittlichkeit, pertaining to one’s rights and obligations as defined by an existing corporate order. On the contrary, Jeremy Bentham (1748-1832), an English philosopher, interpreted law as an invasion of privacy. His theory of utilitarianism argued that legal actions should be judged by the extent of their contribution to human wellbeing, or necessary utility.

Hegel’s notions were modified by prominent 19th century English philosopher John Stuart Mill. Mill’s essay On Liberty (1859) argued for the importance of protecting individual liberty against the tyranny of the majority and the interference of the state. His views emphasized the right of privacy as essential for personal development and self-expression.

Discussions surrounding surveillance coincided with philosophical ideas on privacy. Jeremy Bentham developed the phenomenon known as the Panoptic effect through his 1791 architectural design of a prison called Panopticon. The phenomenon explored the possibility of surveillance as a general awareness of being watched that could never be proven at any particular moment. French philosopher Michel Foucault (1926-1984) concluded that the possibility of surveillance in the instance of the Panopticon meant a prisoner had no choice but to conform to the prison's rules.